Scripture: Luke 23:50-56
Observation: Jesus's burial. Not everyone in the Jewish leadership has wanted Jesus' death nor agreed with this mockery and injustice done to Him. One of the Sanhedrin, Joseph of Arimathea, is called a good and righteous man who has been waiting for the kingdom of God (v.50, 51). He requests Jesus' body from Pilate, so that he may give Jesus a proper burial. His body is wrapped in linen and placed in a tomb not previously used (see Deuteronomy 21:22-23). Because it is almost the Sabbath, the women who have come to prepare the body cannot do so till afterwards. They see where Jesus is buried so that they might return to put spices and ointment on His body.
His body is laid to rest. But not for long.
Application: What Joseph of Arimathea did was highly irregular. He went against the religious leaders who, by all visible accounts, had won. Jesus was gone, the threat done away with. But Joseph knew this was wrong. He could have remained quiet and gone with the flow, but instead he did a brave thing: he buried Jesus in a tomb of his own property. Why? Because he was good and righteous. He did what was right even if it meant going against the big guys. Where is my courage? I don't need to look far. My strength comes from Jesus.
Prayer: Dearest Lord, who gives more than I could ever possibly deserve, who gave the most precious gift of all so that I may live, I ask for one more thing: courage to stand up for what is right even in the face of my enemies. Even if it means hardship for me, may I do what is right in Your eyes. It may not please alot of people, but then the only one I need to please is You. In Christ Jesus I pray, Amen.
Wednesday, September 30, 2009
Tuesday, September 29, 2009
Luke 23, Part 4
Scripture: Luke 23:26-49
Observation: Jesus is led away to be crucified. A crowd follows; some are mockers, yet others are women weeping and beating their breasts. Simon of Cyrene is ordered to carry Jesus's cross when it becomes too heavy for the Lord to bear. Jesus turns to these women, even in His intense pain, and tells them their suffering will be greater. Judgment will come to Israel because they've rejected their Savior.
Finally Jesus is crucified. Yet even as He hangs on the cross He prays for and forgives those who torture Him. He shows compassion; His tormentors show disdain, telling Jesus to get Himself down if He is the Messiah. Even two criminals, also crucified and on either side of Jesus, have something to say. The one tells Jesus to save Himself and them. But the other criminal is convicted. He turns to the first criminal and tells him they are getting what they deserve, unlike Jesus who is innocent. Then he turns to Jesus and asks to be remembered when He enters into His kingdom. He shows faith in Jesus's resurrection. He seeks forgiveness during his last moments of life. In His infinite grace, Jesus tells the man, "Truly I say to you, today you will be with Me in Paradise." As Jesus dies, darkness comes over the land, and the temple curtain splits in two. The centurion realizes and accepts Jesus's innocence.
Application: Even on our deathbeds Jesus knows our hearts. He saw this criminal's repentance and faith, and forgave him. Not only that, He gave him eternal hope. It's not too late - while we still have breath we can turn our lives around. Even those who crucified Jesus He forgave. They simply had to believe in Him, as the centurion did when he saw the effects in nature that Jesus's death caused. Our Lord is faithful to forgive.
Prayer: Oh what a friend we have in Jesus! It's true; You are loving and forgiving, even to those who caused You so much pain, to Your death. You have promised us the same. Help me to proclaim this truth. You are ready and willing to forgive! Thank You Jesus! It is in Your name I pray, Amen.
Observation: Jesus is led away to be crucified. A crowd follows; some are mockers, yet others are women weeping and beating their breasts. Simon of Cyrene is ordered to carry Jesus's cross when it becomes too heavy for the Lord to bear. Jesus turns to these women, even in His intense pain, and tells them their suffering will be greater. Judgment will come to Israel because they've rejected their Savior.
Finally Jesus is crucified. Yet even as He hangs on the cross He prays for and forgives those who torture Him. He shows compassion; His tormentors show disdain, telling Jesus to get Himself down if He is the Messiah. Even two criminals, also crucified and on either side of Jesus, have something to say. The one tells Jesus to save Himself and them. But the other criminal is convicted. He turns to the first criminal and tells him they are getting what they deserve, unlike Jesus who is innocent. Then he turns to Jesus and asks to be remembered when He enters into His kingdom. He shows faith in Jesus's resurrection. He seeks forgiveness during his last moments of life. In His infinite grace, Jesus tells the man, "Truly I say to you, today you will be with Me in Paradise." As Jesus dies, darkness comes over the land, and the temple curtain splits in two. The centurion realizes and accepts Jesus's innocence.
Application: Even on our deathbeds Jesus knows our hearts. He saw this criminal's repentance and faith, and forgave him. Not only that, He gave him eternal hope. It's not too late - while we still have breath we can turn our lives around. Even those who crucified Jesus He forgave. They simply had to believe in Him, as the centurion did when he saw the effects in nature that Jesus's death caused. Our Lord is faithful to forgive.
Prayer: Oh what a friend we have in Jesus! It's true; You are loving and forgiving, even to those who caused You so much pain, to Your death. You have promised us the same. Help me to proclaim this truth. You are ready and willing to forgive! Thank You Jesus! It is in Your name I pray, Amen.
Friday, September 25, 2009
Luke 23, Part 3
Scripture: Luke 23:13-25
Observation: Pilate now addresses not only the religious leaders but also "the people," the crowds that had defended Jesus in the past. He tells them that neither he nor Herod have found Jesus guilty of the charges brought against Him. Therefore, to calm the crowds and hopefully put a stop to Jesus's ministry, Pilate says he will have Jesus flogged and released. The flogging would be no easy matter: a whip with thorn-like teeth would be used, that would cut into the skin causing severe bleeding. But this was not acceptable to them. The crowd instead demands the release of Barabbas, an insurrectionist and murderer. Pilate is shocked and tries to convince them otherwise, but to no avail. They want Jesus dead. Pilate finally gives in, and turns Jesus over as they wished.
Application: Amazingly, the very crowds that protected Jesus in the past, that didn't allow the religious leaders access to Him, are the ones turning Him in now! In their fickleness they've turned their backs on their Savior. We see something similar today. Centuries ago this nation's forefathers left their homelands seeking religious freedom and founded this nation on Christian principles. Today, Christians are being chastized by the very government that was started to protect and uphold Christian laws and beliefs. We are seen as old-fashioned, intolerant, uncompromising. Standing up for our faith and what the founding fathers stood for is going against the current. But like Jesus, we must be strong, and turn to the One who will give us strength when the enemy attacks.
Prayer: Father, I lift up our government leaders to You; our President, Vice-President, senators, congressmen, governors, mayors, all political leaders. Remind them who put them there and what their responsibility is. May they seek You in making wise decisions for our nation, putting justice before popularity. In Jesus' name I pray, Amen.
Observation: Pilate now addresses not only the religious leaders but also "the people," the crowds that had defended Jesus in the past. He tells them that neither he nor Herod have found Jesus guilty of the charges brought against Him. Therefore, to calm the crowds and hopefully put a stop to Jesus's ministry, Pilate says he will have Jesus flogged and released. The flogging would be no easy matter: a whip with thorn-like teeth would be used, that would cut into the skin causing severe bleeding. But this was not acceptable to them. The crowd instead demands the release of Barabbas, an insurrectionist and murderer. Pilate is shocked and tries to convince them otherwise, but to no avail. They want Jesus dead. Pilate finally gives in, and turns Jesus over as they wished.
Application: Amazingly, the very crowds that protected Jesus in the past, that didn't allow the religious leaders access to Him, are the ones turning Him in now! In their fickleness they've turned their backs on their Savior. We see something similar today. Centuries ago this nation's forefathers left their homelands seeking religious freedom and founded this nation on Christian principles. Today, Christians are being chastized by the very government that was started to protect and uphold Christian laws and beliefs. We are seen as old-fashioned, intolerant, uncompromising. Standing up for our faith and what the founding fathers stood for is going against the current. But like Jesus, we must be strong, and turn to the One who will give us strength when the enemy attacks.
Prayer: Father, I lift up our government leaders to You; our President, Vice-President, senators, congressmen, governors, mayors, all political leaders. Remind them who put them there and what their responsibility is. May they seek You in making wise decisions for our nation, putting justice before popularity. In Jesus' name I pray, Amen.
Thursday, September 24, 2009
Luke 23, Part 2
Scripture: Luke 23:6-12
Observation: Pilate decides to pass the buck. Finding out Jesus is a Galilean, he sends Him off to see Herod. Herod is excited; he's heard about Jesus and hopes to see some miracle or sign. But Jesus is not an entertainer. Herod questions Him but Jesus is quiet. His innocence had already been established before Pilate, therefore He has nothing more to say. This angers Herod, who isn't getting the show he'd anticipated. Along with this, the religious leaders continue slinging accusations. Herod joins in the mockery of Jesus (and of justice) by dressing Him in an elegant robe and sending Him back to Pilate. Herod and Pilate are now on friendly terms, because Pilate has shown respect and regard for Herod. Jesus has been used as a political pawn, and justice still does not prevail.
Application: It seems like everyone and everything has gone wrong. But in actuality all is going according to plan. Jesus had already prophesied about His trial in Luke 18:32. All is moving forward as Jesus said it would. As we look at prophesies which are to take place in the future, it's easy to way, "When?" or even, "If?" But Jesus spoke truth then, and everything God says happens just as He says. There can be no doubt: the future is in God's hands, and it will turn out just as He has said.
Prayer: Father, Your Word has existed for so many centuries that many believe it foolish to continue awaiting the return of our Lord. But we have to believe. Jesus is coming as a thief in the night, not when expected but when NOT expected. I can't and won't guess at when that will be, but I do know this: Jesus' return is imminent, because You have said it is. And it is in His Holy name I pray, Amen.
Observation: Pilate decides to pass the buck. Finding out Jesus is a Galilean, he sends Him off to see Herod. Herod is excited; he's heard about Jesus and hopes to see some miracle or sign. But Jesus is not an entertainer. Herod questions Him but Jesus is quiet. His innocence had already been established before Pilate, therefore He has nothing more to say. This angers Herod, who isn't getting the show he'd anticipated. Along with this, the religious leaders continue slinging accusations. Herod joins in the mockery of Jesus (and of justice) by dressing Him in an elegant robe and sending Him back to Pilate. Herod and Pilate are now on friendly terms, because Pilate has shown respect and regard for Herod. Jesus has been used as a political pawn, and justice still does not prevail.
Application: It seems like everyone and everything has gone wrong. But in actuality all is going according to plan. Jesus had already prophesied about His trial in Luke 18:32. All is moving forward as Jesus said it would. As we look at prophesies which are to take place in the future, it's easy to way, "When?" or even, "If?" But Jesus spoke truth then, and everything God says happens just as He says. There can be no doubt: the future is in God's hands, and it will turn out just as He has said.
Prayer: Father, Your Word has existed for so many centuries that many believe it foolish to continue awaiting the return of our Lord. But we have to believe. Jesus is coming as a thief in the night, not when expected but when NOT expected. I can't and won't guess at when that will be, but I do know this: Jesus' return is imminent, because You have said it is. And it is in His Holy name I pray, Amen.
Wednesday, September 23, 2009
Luke 23, Part 1
Scripture: Luke 23:1-5
Observation: The religious leaders have accused Jesus, issued a guilty verdict, but can do nothing more because they are under Roman rule. So they take Jesus to see Pilate, the governor. Charges must be brought that will lead Pilate to issue a death penalty. The religious leaders raise 3: perverting the nation (or their customs, a threat to their nation's traditions), opposing payment of taxes to Caesar, and claiming to be the Messiah, a king. While the first accusation is partially true, the second is a blatant lie. The third is also true but used to make Pilate see Jesus as a dangerous revolutionary, which He is not. The charges are serious and not only against the Jews but also against the Roman government. Pilate proceeds to examine Jesus. Yet upon questioning, Pilate finds "no basis for an accusation" against Jesus (v.4). To release Him now would have served justice; but Jesus is not treated justly. Sinful humanity rejects Him. The leadership insist that Jesus incites the people. The pressure is on Pilate.
Application: If Jesus had been treated correctly, He would have been set free at this point. It would have been the right thing to do. But then the Lamb of God would not have fulfilled that which He came to do: given His life for humanity. Sometimes we look at the injustices in life and ask, "Why God?" This shows that even injustice serves a purpose in God's perfect plan. Never doubt it: God is in control.
Prayer: How many times don't I complain to You Lord! About my life, my circumstances, the unfairness of it all. Yet what was more unfair than innocent death for ungrateful humanity? You sacrificed Yourself for those who would love You and follow You. My life is made richer thanks to Your suffering and the injustice done to You. Remind me of that when I start to complain. In Your Precious Name I pray, Amen.
Observation: The religious leaders have accused Jesus, issued a guilty verdict, but can do nothing more because they are under Roman rule. So they take Jesus to see Pilate, the governor. Charges must be brought that will lead Pilate to issue a death penalty. The religious leaders raise 3: perverting the nation (or their customs, a threat to their nation's traditions), opposing payment of taxes to Caesar, and claiming to be the Messiah, a king. While the first accusation is partially true, the second is a blatant lie. The third is also true but used to make Pilate see Jesus as a dangerous revolutionary, which He is not. The charges are serious and not only against the Jews but also against the Roman government. Pilate proceeds to examine Jesus. Yet upon questioning, Pilate finds "no basis for an accusation" against Jesus (v.4). To release Him now would have served justice; but Jesus is not treated justly. Sinful humanity rejects Him. The leadership insist that Jesus incites the people. The pressure is on Pilate.
Application: If Jesus had been treated correctly, He would have been set free at this point. It would have been the right thing to do. But then the Lamb of God would not have fulfilled that which He came to do: given His life for humanity. Sometimes we look at the injustices in life and ask, "Why God?" This shows that even injustice serves a purpose in God's perfect plan. Never doubt it: God is in control.
Prayer: How many times don't I complain to You Lord! About my life, my circumstances, the unfairness of it all. Yet what was more unfair than innocent death for ungrateful humanity? You sacrificed Yourself for those who would love You and follow You. My life is made richer thanks to Your suffering and the injustice done to You. Remind me of that when I start to complain. In Your Precious Name I pray, Amen.
Tuesday, September 22, 2009
Luke 22, Part 5
Scripture: Luke 22:54-71
Observation: Jesus is taken away, and Peter follows at a distance. As Jesus prophesied, Peter denies Him three times. When Peter realizes what he has done, he goes away and weeps bitterly. Jesus, now alone, is mocked and ridiculed by His accusers. They taunt Him and beat Him, telling Him to name His tormentors. What began as indifference towards Jesus has become anger, hatred, and hostility. Jesus is then brought before the Sanhedrin, a council made up of 71 leaders in the Jewish community, Sadducees, Pharisees, scribes and elders. They question Him directly, whether He is the Christ. He tells them no matter what He answers they will not believe; then He says the words that produce their guilty verdict: "But from now on the Son of Man will be seated at the right hand of the power of God." (v.69). He identified Himself with the Son of Man of Daniel 7, and basically told them whatever happened from that moment on was irrelevant, because He would be taking His place in heaven, judging them. Again they ask, "Are You then the Son of God?" (v.70) to which Jesus replies, "You say that I am." Based on this, Jesus is found guilty, because he proclaimed who He is.
Application: Peter learned a bitter truth that day. It's easy to be faithful to Jesus in a room full of believers, but it's a whole different story when everyone is against you. Peter did exactly what he said he wouldn't do, and was pained to the heart for it. Yet Jesus knew this and much more would happen. His trial was a mockery of justice; He was condemned for speaking truth. Still, He went on to die for all these that would kill Him, and for Peter, too.
Prayer: Lord, my faithfulness to You comes from Your strength, not mine. My desire to serve You is strong, but many times my will is weak. You've done so much for me, I can't be ashamed of You. Give me courage to stand up for You and for truth, no matter how unpopular it makes me. In Christ Jesus' name I pray, Amen.
Observation: Jesus is taken away, and Peter follows at a distance. As Jesus prophesied, Peter denies Him three times. When Peter realizes what he has done, he goes away and weeps bitterly. Jesus, now alone, is mocked and ridiculed by His accusers. They taunt Him and beat Him, telling Him to name His tormentors. What began as indifference towards Jesus has become anger, hatred, and hostility. Jesus is then brought before the Sanhedrin, a council made up of 71 leaders in the Jewish community, Sadducees, Pharisees, scribes and elders. They question Him directly, whether He is the Christ. He tells them no matter what He answers they will not believe; then He says the words that produce their guilty verdict: "But from now on the Son of Man will be seated at the right hand of the power of God." (v.69). He identified Himself with the Son of Man of Daniel 7, and basically told them whatever happened from that moment on was irrelevant, because He would be taking His place in heaven, judging them. Again they ask, "Are You then the Son of God?" (v.70) to which Jesus replies, "You say that I am." Based on this, Jesus is found guilty, because he proclaimed who He is.
Application: Peter learned a bitter truth that day. It's easy to be faithful to Jesus in a room full of believers, but it's a whole different story when everyone is against you. Peter did exactly what he said he wouldn't do, and was pained to the heart for it. Yet Jesus knew this and much more would happen. His trial was a mockery of justice; He was condemned for speaking truth. Still, He went on to die for all these that would kill Him, and for Peter, too.
Prayer: Lord, my faithfulness to You comes from Your strength, not mine. My desire to serve You is strong, but many times my will is weak. You've done so much for me, I can't be ashamed of You. Give me courage to stand up for You and for truth, no matter how unpopular it makes me. In Christ Jesus' name I pray, Amen.
Monday, September 21, 2009
Luke 22, Part 4
Scripture: Luke 22:47-53
Observation: Jesus's betrayal and arrest. Judas approaches Jesus and greets Him with a kiss, but Jesus knows what's really going on, and asks Judas, "Are you betraying the Son of Man with a kiss?" (v.48). The disciples, upon seeing what is about to happen, try to take matters into their own hands by attacking those who would arrest Jesus, and even cut off the ear of the high priests servant. Yet Jesus shows kindness and grace by healing the servant. Even after this kind act, the arrest continues. Jesus points out their cowardice, how they saw Him day in and day out in the temple and did nothing, yet here in darkness, away from the crowds they make their move. It is darkness that reigns (v.53); it is a battle fought not just by human hands, but with a stronger evil in the background.
Application: Even in this scenario, when Jesus is being taken away to His death, He shows compassion to His captors. Why? They aren't showing compassion to Him! It's because He knows these people are mere puppets in the hands of the enemy. They are being used by satan to attack the Lamb of God, so that God's will can be foiled. But Jesus knows this won't happen, and He gives His captors a second chance. Am I so generous to those who hurt and offend me?
Prayer: Father, You who are a reader of hearts know better than even we know ourselves. I'm quick to judge on appearances, but You teach me to forgive and to extend a hand of friendship. Lord, show me who I can extend kindness to, even when kindness isn't extended to me. May You be seen through me, in my words and actions, to bring You glory. In Jesus' name I pray, Amen.
Observation: Jesus's betrayal and arrest. Judas approaches Jesus and greets Him with a kiss, but Jesus knows what's really going on, and asks Judas, "Are you betraying the Son of Man with a kiss?" (v.48). The disciples, upon seeing what is about to happen, try to take matters into their own hands by attacking those who would arrest Jesus, and even cut off the ear of the high priests servant. Yet Jesus shows kindness and grace by healing the servant. Even after this kind act, the arrest continues. Jesus points out their cowardice, how they saw Him day in and day out in the temple and did nothing, yet here in darkness, away from the crowds they make their move. It is darkness that reigns (v.53); it is a battle fought not just by human hands, but with a stronger evil in the background.
Application: Even in this scenario, when Jesus is being taken away to His death, He shows compassion to His captors. Why? They aren't showing compassion to Him! It's because He knows these people are mere puppets in the hands of the enemy. They are being used by satan to attack the Lamb of God, so that God's will can be foiled. But Jesus knows this won't happen, and He gives His captors a second chance. Am I so generous to those who hurt and offend me?
Prayer: Father, You who are a reader of hearts know better than even we know ourselves. I'm quick to judge on appearances, but You teach me to forgive and to extend a hand of friendship. Lord, show me who I can extend kindness to, even when kindness isn't extended to me. May You be seen through me, in my words and actions, to bring You glory. In Jesus' name I pray, Amen.
Thursday, September 17, 2009
Luke 22, Part 3
Scripture: Luke 22:39-46
Observation: Jesus knows death approaches. What does He do? He prays to His Father in heaven. He is honest in asking God to remove this cup from Him; He'd rather not have to go thru this if there's any other way. But Jesus also knows it is not His will that must be done but the Father's. He realizes that, as a man this will be difficult, but as God it must be done. He accepts this truth and leans on the Father. In response, an angel is sent who gives Jesus strength. Jesus is not alone at this time. Jesus prays even more intensely, till sweat becomes like great drops of blood (v.44). But instead of finding His disciples doing the same, He finds them sleeping. Jesus tells them to pray, lest they fall into temptation.
Application: Not everything God asks of us is easy or pleasant. Some things are difficult, others painful. Yet we have chosen to submit to His will, knowing that God can see the full picture. We can only see and experience the moment, but God has a bigger plan to accomplish. Our suffering is never in vain. There is a purpose, even if we can't see it yet.
Prayer: Father, it would seem that living a life that is pure and dedicated to You would be trouble free, because You're a gracious and loving God. But the enemy won't allow our lives to be pleasant. He attacks us daily, either directly or indirectly, subtly or full force. Still, You provide the strength needed to get me through the trials. I put my life in Your hands. There I know I'm safe. In Christ Jesus' name I pray, Amen.
Observation: Jesus knows death approaches. What does He do? He prays to His Father in heaven. He is honest in asking God to remove this cup from Him; He'd rather not have to go thru this if there's any other way. But Jesus also knows it is not His will that must be done but the Father's. He realizes that, as a man this will be difficult, but as God it must be done. He accepts this truth and leans on the Father. In response, an angel is sent who gives Jesus strength. Jesus is not alone at this time. Jesus prays even more intensely, till sweat becomes like great drops of blood (v.44). But instead of finding His disciples doing the same, He finds them sleeping. Jesus tells them to pray, lest they fall into temptation.
Application: Not everything God asks of us is easy or pleasant. Some things are difficult, others painful. Yet we have chosen to submit to His will, knowing that God can see the full picture. We can only see and experience the moment, but God has a bigger plan to accomplish. Our suffering is never in vain. There is a purpose, even if we can't see it yet.
Prayer: Father, it would seem that living a life that is pure and dedicated to You would be trouble free, because You're a gracious and loving God. But the enemy won't allow our lives to be pleasant. He attacks us daily, either directly or indirectly, subtly or full force. Still, You provide the strength needed to get me through the trials. I put my life in Your hands. There I know I'm safe. In Christ Jesus' name I pray, Amen.
Wednesday, September 16, 2009
Luke 22, Part 2
Scripture: Luke 22:7-38
Observation: Jesus prepares for the Passover. This is an understatement really; Jesus sends His disciples who find everything just as Jesus said they would, a room completely furnished, ready and waiting. Jesus has His last meal with His disciples, which He has eagerly desired (v.15). He knows this is the last time He will share this meal with His disciples until the kingdom promise is fulfilled. He then gives new instructions for celebrating the Lord's table: bread, which signifies His body broken for us, and wine, signifying His blood shed for us. We are to continue this in remembrance of Him. Jesus will sit at the table again, but only after He has purchased the church with His blood. Sadly, one of those He has trusted will betray Him, and he is sitting at the table with Jesus. As Jesus tells them a betrayer is among them, they argue over who is greater. Jesus tells them that it takes servitude to be great in the kingdom of God. There will be satanic attack, and Jesus warns Peter specifically, telling him He's praying for him. Peter assures Jesus of his alliance, promising to go to prison and die with the Lord, but Jesus knows Peter better than Peter knows himself - He warns that Peter will deny Him 3 times before the rooster crows.
Application: During this entire ordeal, God was in control. Jesus knew where the Passover meal was to be celebrated; all was ready for them. He was already praying for Peter who had not yet denied Him but would. He knew He was to be betrayed, but this was all part of God's ultimate plan. Before His arrest, Jesus shares this last supper with His disciples in which He tells them His body would be broken and His blood shed for their salvation. They didn't entirely get it, but we can. Jesus gave Himself as ransom for us, sinners. That is God's grace. And even though Peter promised not to deny Jesus, the Lord was praying for him, that his faith would not fail. This is our Savior, who would give His life for us and intercede for us. He asks us to be like Him; to serve others and pray for our faith and the faith of others. How can we not want to be like Him?
Prayer: Lord Jesus, I am humbled by Your Majesty and Your grace. You are my King and my Savior. You knew what was coming, what You would have to endure, yet for sinners like me You gave up Your life on the cross. Keep my faith strong, because my life is Yours, and I'm worthless without You. I bow down in awe and praise Your Holy Name, that name in which I pray, Jesus Christ, Amen.
Observation: Jesus prepares for the Passover. This is an understatement really; Jesus sends His disciples who find everything just as Jesus said they would, a room completely furnished, ready and waiting. Jesus has His last meal with His disciples, which He has eagerly desired (v.15). He knows this is the last time He will share this meal with His disciples until the kingdom promise is fulfilled. He then gives new instructions for celebrating the Lord's table: bread, which signifies His body broken for us, and wine, signifying His blood shed for us. We are to continue this in remembrance of Him. Jesus will sit at the table again, but only after He has purchased the church with His blood. Sadly, one of those He has trusted will betray Him, and he is sitting at the table with Jesus. As Jesus tells them a betrayer is among them, they argue over who is greater. Jesus tells them that it takes servitude to be great in the kingdom of God. There will be satanic attack, and Jesus warns Peter specifically, telling him He's praying for him. Peter assures Jesus of his alliance, promising to go to prison and die with the Lord, but Jesus knows Peter better than Peter knows himself - He warns that Peter will deny Him 3 times before the rooster crows.
Application: During this entire ordeal, God was in control. Jesus knew where the Passover meal was to be celebrated; all was ready for them. He was already praying for Peter who had not yet denied Him but would. He knew He was to be betrayed, but this was all part of God's ultimate plan. Before His arrest, Jesus shares this last supper with His disciples in which He tells them His body would be broken and His blood shed for their salvation. They didn't entirely get it, but we can. Jesus gave Himself as ransom for us, sinners. That is God's grace. And even though Peter promised not to deny Jesus, the Lord was praying for him, that his faith would not fail. This is our Savior, who would give His life for us and intercede for us. He asks us to be like Him; to serve others and pray for our faith and the faith of others. How can we not want to be like Him?
Prayer: Lord Jesus, I am humbled by Your Majesty and Your grace. You are my King and my Savior. You knew what was coming, what You would have to endure, yet for sinners like me You gave up Your life on the cross. Keep my faith strong, because my life is Yours, and I'm worthless without You. I bow down in awe and praise Your Holy Name, that name in which I pray, Jesus Christ, Amen.
Tuesday, September 15, 2009
Luke 22, Part 1
Scripture: Luke 22:1-6
Application: It is Passover time, and the chief priests and scribes are looking for ways to permanently get rid of Jesus. Their solution? Judas Iscariot, one of the 12. Luke tells us that "Satan entered into Judas called Iscariot." (v.3). Satan was behind this all along, and when he enters a life, destruction follows. Judas goes to meet with the leaders, and a money deal is reached. This was advantageous to the leadership: they would be able to capture Jesus when the crowds weren't around, because they had someone from the inside to guide them. Ironically, as the nation of Israel celebrates salvation from Egypt, the religious leaders are plotting to kill the One who can offer salvation from sin.
Application: Even followers of Jesus can be led astray if they allow the enemy to take hold of their lives. None of us is exempt. The devil wants to see us stopped, and he will use all means to do so. Am I a follower of Christ, or of men? If I see a pastor or leader in the church fall into sin, will that drive me away from the Lord? If I am being tempted by the devil, will I listen more to him, or cry out to Jesus?
Prayer: Lord, the enemy hounds us day and night. He is relentless in his pursuit of Christians. Whether his attacks are straight forward or subtle, he wants to see us fall. Only You can keep the church going. I'm on Your team, Lord. You are the coach; I obey You. Do not let my sin or the sin of others detract me from my main focus - to do Your will the rest of my life. In Your precious name I pray, Amen.
Application: It is Passover time, and the chief priests and scribes are looking for ways to permanently get rid of Jesus. Their solution? Judas Iscariot, one of the 12. Luke tells us that "Satan entered into Judas called Iscariot." (v.3). Satan was behind this all along, and when he enters a life, destruction follows. Judas goes to meet with the leaders, and a money deal is reached. This was advantageous to the leadership: they would be able to capture Jesus when the crowds weren't around, because they had someone from the inside to guide them. Ironically, as the nation of Israel celebrates salvation from Egypt, the religious leaders are plotting to kill the One who can offer salvation from sin.
Application: Even followers of Jesus can be led astray if they allow the enemy to take hold of their lives. None of us is exempt. The devil wants to see us stopped, and he will use all means to do so. Am I a follower of Christ, or of men? If I see a pastor or leader in the church fall into sin, will that drive me away from the Lord? If I am being tempted by the devil, will I listen more to him, or cry out to Jesus?
Prayer: Lord, the enemy hounds us day and night. He is relentless in his pursuit of Christians. Whether his attacks are straight forward or subtle, he wants to see us fall. Only You can keep the church going. I'm on Your team, Lord. You are the coach; I obey You. Do not let my sin or the sin of others detract me from my main focus - to do Your will the rest of my life. In Your precious name I pray, Amen.
Monday, September 14, 2009
Luke 21, Part 3
Scripture: Luke 21:25-38
Observation: Jesus' return. Jesus explains what the future will bring and what to expect when He returns. There will be signs in the heavens and on earth, so spectacular that people will faint from fear. This indicates something mankind has never experienced before. Then the Son of Man will be seen coming in a cloud in great glory. This would be the sign that redemption was near. Jesus gives the parable of the fig tree. When a fig tree begins to bud and show leaves, we know summer is near. Likewise, when the signs Jesus prophesied begin to appear, we will know His coming approaches. Because of this we are exhorted to be alert, on the lookout, ready and waiting for His return.
Application: People have long speculated as to the time of Jesus' return. Jesus taught that His return was imminent, and would bring redemption to believers, so of course we desire it with all our hearts. So the natural thing to do is try and put together a time line to figure out His return date, right? Wrong. Jesus said to be awake, alert, on the watch. But He also said the date was known only to the Father. Jesus was teaching us to pray for endurance, because what is coming will need our full attention.
Prayer: Father God, I know Jesus is coming back because Your Word says so. Show me how to be alert without being preoccupied by dates or minor details. My focus needs to be on Your will, and nothing else. Whether Your return is today or 20 years from now, may I live each day awaiting that which is sure. In Jesus' name I pray, Amen.
Observation: Jesus' return. Jesus explains what the future will bring and what to expect when He returns. There will be signs in the heavens and on earth, so spectacular that people will faint from fear. This indicates something mankind has never experienced before. Then the Son of Man will be seen coming in a cloud in great glory. This would be the sign that redemption was near. Jesus gives the parable of the fig tree. When a fig tree begins to bud and show leaves, we know summer is near. Likewise, when the signs Jesus prophesied begin to appear, we will know His coming approaches. Because of this we are exhorted to be alert, on the lookout, ready and waiting for His return.
Application: People have long speculated as to the time of Jesus' return. Jesus taught that His return was imminent, and would bring redemption to believers, so of course we desire it with all our hearts. So the natural thing to do is try and put together a time line to figure out His return date, right? Wrong. Jesus said to be awake, alert, on the watch. But He also said the date was known only to the Father. Jesus was teaching us to pray for endurance, because what is coming will need our full attention.
Prayer: Father God, I know Jesus is coming back because Your Word says so. Show me how to be alert without being preoccupied by dates or minor details. My focus needs to be on Your will, and nothing else. Whether Your return is today or 20 years from now, may I live each day awaiting that which is sure. In Jesus' name I pray, Amen.
Friday, September 11, 2009
Luke 21, Part 2
Scripture: Luke 21:5-24
Observation: The destruction of the temple and of Jerusalem are foretold. Jesus provides a general outline of what is to come, without giving specifics such as dates and times. The disciples begin by speaking of the beauty of the temple. Historians have marveled at its size, its riches and elegance. It must have been a shock to hear Jesus tell them the temple would be so destroyed, "not one stone will be left upon another." (v.6). The disciples ask for signs of the inevitable. Jesus speaks prophetically, pointing to things that would happen during that time (v. 8-19), and things that would also happen farther into the future (v. 20-24). These events would mirror themselves in their time, but also in the times of the Gentiles (v.24). There will be persecution, not only from strangers but also from close family members. Jesus promises to give us words to speak, and "not a hair of our heads will perish." (v.18).
Application: God has given us plenty of information, without telling us everything. We know enough to be assured that God is in control and is bringing these prophesies to fulfillment. Each day we see more and more of His Words come to life in our world, yet we must be careful not to add to what Jesus has told us. We are not even to prepare speeches in our defense; He will give us wisdom at the proper time (v.14,15). Just be ready.
Prayer: Father, the time approaches when Jesus will return for His bride. I want to be ready. Times are tough, and the world is more against us each day. But You are with me, therefore I have nothing to fear. To You be all the glory and praise. It is in Jesus' name I pray, Amen.
Observation: The destruction of the temple and of Jerusalem are foretold. Jesus provides a general outline of what is to come, without giving specifics such as dates and times. The disciples begin by speaking of the beauty of the temple. Historians have marveled at its size, its riches and elegance. It must have been a shock to hear Jesus tell them the temple would be so destroyed, "not one stone will be left upon another." (v.6). The disciples ask for signs of the inevitable. Jesus speaks prophetically, pointing to things that would happen during that time (v. 8-19), and things that would also happen farther into the future (v. 20-24). These events would mirror themselves in their time, but also in the times of the Gentiles (v.24). There will be persecution, not only from strangers but also from close family members. Jesus promises to give us words to speak, and "not a hair of our heads will perish." (v.18).
Application: God has given us plenty of information, without telling us everything. We know enough to be assured that God is in control and is bringing these prophesies to fulfillment. Each day we see more and more of His Words come to life in our world, yet we must be careful not to add to what Jesus has told us. We are not even to prepare speeches in our defense; He will give us wisdom at the proper time (v.14,15). Just be ready.
Prayer: Father, the time approaches when Jesus will return for His bride. I want to be ready. Times are tough, and the world is more against us each day. But You are with me, therefore I have nothing to fear. To You be all the glory and praise. It is in Jesus' name I pray, Amen.
Thursday, September 10, 2009
Luke 21, Part 1
Scripture: Luke 21:1-4
Observation: Jesus observes as people are giving their tithes and offerings at the temple. He notices and points out a clear disparity. The rich put in their gifts, and a poor widow puts in a couple of small copper coins of little monetary value. Yet Jesus says the widow has given more than anyone else, because while everyone else gave from what they had (their abundance), she gave from what she didn't have (all she had to live on).
Application: What matters to God is not how much we give, but the attitude in which it is given. For the rich, giving was just a matter of reaching into their pockets and throwing in some coins. Yet this widow gave sacrificially; she gave what little she had, trusting God for the rest. That's the key - do I give trusting that God will take care of me, or do I worry about giving too much ang being left with nothing?
Prayer: Father, everything I have is Yours. I can take nothing with me when I die; everything belongs to You. Why should it bother me or worry me to give You back what is Yours? You've never left me nor forsaken me. I can trust You with my entire life. May my giving be from my heart, sacrificially and not superficially. You deserve all, not just my leftovers. In Christ I pray, Amen.
Observation: Jesus observes as people are giving their tithes and offerings at the temple. He notices and points out a clear disparity. The rich put in their gifts, and a poor widow puts in a couple of small copper coins of little monetary value. Yet Jesus says the widow has given more than anyone else, because while everyone else gave from what they had (their abundance), she gave from what she didn't have (all she had to live on).
Application: What matters to God is not how much we give, but the attitude in which it is given. For the rich, giving was just a matter of reaching into their pockets and throwing in some coins. Yet this widow gave sacrificially; she gave what little she had, trusting God for the rest. That's the key - do I give trusting that God will take care of me, or do I worry about giving too much ang being left with nothing?
Prayer: Father, everything I have is Yours. I can take nothing with me when I die; everything belongs to You. Why should it bother me or worry me to give You back what is Yours? You've never left me nor forsaken me. I can trust You with my entire life. May my giving be from my heart, sacrificially and not superficially. You deserve all, not just my leftovers. In Christ I pray, Amen.
Wednesday, September 9, 2009
Luke 20, Part 6
Scripture: Luke 20:45-47
Observation: Jesus denounces the scribes. His description of them is not a pretty one: they are prideful hypocrites. Pride is revealed in the way they dress and expect to be greeted, the places they sit when in the synagogue or feasts. Hypocrisy is seen in their treatment of others, especially as pertains to widows, and in their long prayers, so that they appear pious. Jesus is clear: "They will receive the greater condemnation." (v.47)
Application: True devotion is not composed of outside appearances. It's not about the things we do but why and how we do them. If we want to be seen and recognized for our service in church, doing only that which attracts attention and praise for ourselves, then we are being exactly like the scribes in Jesus' day. Our attitude must be one of humble servitude, of submission to our King, and our actions must come from the heart. Our desire should be to glorify God first, and be a blessing to others second.
Prayer: Father, the gifts I have have been given to me by You. Who am I to brag and seek praise for something You have given and can easily take away? These gifts have been given to me for Your glory, not mine. Show me how to use them to advance the kingdom, and not for my personal gain. In Christ Jesus I pray, Amen.
Observation: Jesus denounces the scribes. His description of them is not a pretty one: they are prideful hypocrites. Pride is revealed in the way they dress and expect to be greeted, the places they sit when in the synagogue or feasts. Hypocrisy is seen in their treatment of others, especially as pertains to widows, and in their long prayers, so that they appear pious. Jesus is clear: "They will receive the greater condemnation." (v.47)
Application: True devotion is not composed of outside appearances. It's not about the things we do but why and how we do them. If we want to be seen and recognized for our service in church, doing only that which attracts attention and praise for ourselves, then we are being exactly like the scribes in Jesus' day. Our attitude must be one of humble servitude, of submission to our King, and our actions must come from the heart. Our desire should be to glorify God first, and be a blessing to others second.
Prayer: Father, the gifts I have have been given to me by You. Who am I to brag and seek praise for something You have given and can easily take away? These gifts have been given to me for Your glory, not mine. Show me how to use them to advance the kingdom, and not for my personal gain. In Christ Jesus I pray, Amen.
Tuesday, September 8, 2009
Luke 20, Part 5
Scripture: Luke 20:41-44
Observation: The scribes, priests, Pharisees & Sadducees all tried to stump Jesus with questions. Now it was His turn to stump them. He asks how the Messiah can also be David's son, if David himself called Him Lord? He twice repeats the question, once before and once after quoting Psalm 110:1. Jesus does not provide an answer; neither does anyone else.
Application: Jesus was not denying that the Messiah was a descentant of David. What He was making clear was that the important fact was not that the Christ was a Son of David, but that He was David's Lord. David recognized that the Christ had authority over him. The Son of David shares rule and authority with the Father. He is Creator and Redeemer, and is over all kings on earth. Jesus was pointing to His own authority, and the resurrecion would prove He had power over all.
Prayer: Lord, You alone deserve all the honor, all the glory, all the praise. You have defeated death, and You reign supreme. Your plan is not yet complete; Scripture tells us there is more to come. I trust and believe in You, my King and my Savior. You have prevailed, and You will continue to prevail, because You are Almighty God. It is in Your Holy Name I pray and give You praise, Amen.
Observation: The scribes, priests, Pharisees & Sadducees all tried to stump Jesus with questions. Now it was His turn to stump them. He asks how the Messiah can also be David's son, if David himself called Him Lord? He twice repeats the question, once before and once after quoting Psalm 110:1. Jesus does not provide an answer; neither does anyone else.
Application: Jesus was not denying that the Messiah was a descentant of David. What He was making clear was that the important fact was not that the Christ was a Son of David, but that He was David's Lord. David recognized that the Christ had authority over him. The Son of David shares rule and authority with the Father. He is Creator and Redeemer, and is over all kings on earth. Jesus was pointing to His own authority, and the resurrecion would prove He had power over all.
Prayer: Lord, You alone deserve all the honor, all the glory, all the praise. You have defeated death, and You reign supreme. Your plan is not yet complete; Scripture tells us there is more to come. I trust and believe in You, my King and my Savior. You have prevailed, and You will continue to prevail, because You are Almighty God. It is in Your Holy Name I pray and give You praise, Amen.
Friday, September 4, 2009
Luke 20, Part 4
Scripture: Luke 20:27-40
Observation: It was the Sadducees turn to try and trick Jesus. They did not believe in the resurrection, so they asked what appeared to be a difficult question. If a woman married her husband, and he died childless, all 6 of his brothers also took her as wife but died childless, and she too died childless, in the resurrection, who's wife would she be? Their intention was to show that resurrection teaching was foolish. Jesus told them the resurrected are not like those of this world; their relationships change, as now they are like angels. Since there is no more death, there is no familial line to continue. To prove that resurrection exists, He pointed to the fact that Moses called God the God of Abraham, Isaac and Jacob. He is not the God of the dead but of the living. After this they could question Him no more.
Application: It's common to wonder what life in heaven will be like. We wish Scripture spoke more on the subject. But the truth is, all we need to know right now is that this life is not all there is, that death is not the end but the beginning, and we will be held accountable to God for how we live our life right now. Don't be concerned about the life to come. Be alert and focus on life here and now.
Prayer: Father, You have given us a hope, a promise of eternal life in heaven. I look forward to it, but many others don't or don't understand it. Rather than being concerned with what's to come, help me to be concerned with the life I live now. May it be for Your Glory. In Christ Jesus, Amen.
Observation: It was the Sadducees turn to try and trick Jesus. They did not believe in the resurrection, so they asked what appeared to be a difficult question. If a woman married her husband, and he died childless, all 6 of his brothers also took her as wife but died childless, and she too died childless, in the resurrection, who's wife would she be? Their intention was to show that resurrection teaching was foolish. Jesus told them the resurrected are not like those of this world; their relationships change, as now they are like angels. Since there is no more death, there is no familial line to continue. To prove that resurrection exists, He pointed to the fact that Moses called God the God of Abraham, Isaac and Jacob. He is not the God of the dead but of the living. After this they could question Him no more.
Application: It's common to wonder what life in heaven will be like. We wish Scripture spoke more on the subject. But the truth is, all we need to know right now is that this life is not all there is, that death is not the end but the beginning, and we will be held accountable to God for how we live our life right now. Don't be concerned about the life to come. Be alert and focus on life here and now.
Prayer: Father, You have given us a hope, a promise of eternal life in heaven. I look forward to it, but many others don't or don't understand it. Rather than being concerned with what's to come, help me to be concerned with the life I live now. May it be for Your Glory. In Christ Jesus, Amen.
Thursday, September 3, 2009
Luke 20, Part 3
Scripture: Luke 20:20-26
Observation: The chief priests decided there must be another way to catch Jesus, so they sent spies to question and try to trick Him into saying something that would anger the crowds. The question they asked was political: "Is it lawful for us to pay taxes to the emperor, or not?" In essence they were asking Jesus if He was faithful to Rome or Israel. If Rome, the Jews would turn on Him. If Israel, they'd turn Him over to the authorities. Jesus asks them to show Him a denarius (a coin equal to one day's pay). He asks who's face and inscription is on the coin; it is Caesar's. "Then give to Caesar what is Caesar's, and to God what is God's." His answer is such that He avoids the trap and the spies are left speechless.
Application: Jesus was not a political revolutionary. He came to do the work of His Father. Yet He recognized the right of the governments to exist and be supported by the people. We are to give to the government that which they have the right to receive, just as we give God what rightly belongs to Him.
Prayer: Father, I pray right now for our government officials, the men and women You have placed in authority. They have a huge responsibility, not only to the people of this country but also to You. I pray You would give them wisdom and understanding, that they may do their work honorably, and that they would see the needs of the people and work towards Biblical solutions. In Jesus' name I pray, Amen.
Observation: The chief priests decided there must be another way to catch Jesus, so they sent spies to question and try to trick Him into saying something that would anger the crowds. The question they asked was political: "Is it lawful for us to pay taxes to the emperor, or not?" In essence they were asking Jesus if He was faithful to Rome or Israel. If Rome, the Jews would turn on Him. If Israel, they'd turn Him over to the authorities. Jesus asks them to show Him a denarius (a coin equal to one day's pay). He asks who's face and inscription is on the coin; it is Caesar's. "Then give to Caesar what is Caesar's, and to God what is God's." His answer is such that He avoids the trap and the spies are left speechless.
Application: Jesus was not a political revolutionary. He came to do the work of His Father. Yet He recognized the right of the governments to exist and be supported by the people. We are to give to the government that which they have the right to receive, just as we give God what rightly belongs to Him.
Prayer: Father, I pray right now for our government officials, the men and women You have placed in authority. They have a huge responsibility, not only to the people of this country but also to You. I pray You would give them wisdom and understanding, that they may do their work honorably, and that they would see the needs of the people and work towards Biblical solutions. In Jesus' name I pray, Amen.
Wednesday, September 2, 2009
Luke 20, Part 2
Scripture: Luke 20:9-19
Observation: The Parable of the Wicked Tenants. Jesus tells the scribes and Pharisees the parable of a vineyard owner (God) who leases his vineyard to tenants (the nation of Israel). Servants (prophets) are sent to see if the vineyard bears fruit, but these servants are beaten and sent away. So the vineyard owner sends his son (Jesus), but the evil tenants plot and kill him. The only course of action is for the vineyard owner to destroy the tenants and give the vineyard to others (Gentiles). The crowd, understanding Jesus' words, deny the possibility of this and shout, "Heaven forbid!" (v.16). But Jesus quotes Psalm 118:22 - "The stone that the builders rejected has become the cornerstone" - and tells them the cornerstone will crush them all. The chief priests and scribes realize Jesus is speaking out against them. They want to arrest Him, but fear the people.
Application: Rejection of Jesus is futile. He is the Rock of Salvation, raised from the dead, and anyone who stands against Him will fall. Those who are on His side will receive as their prize eternal life with the Father. Seems like a simple choice, doesn't it? Yet many still choose to turn their backs on Him, as the religious leaders did.
Prayer: Father, You give us a simple choice: life forever with You or eternal suffering away from You. The message is clear, yet many choose to ignore it. Others, though, have not yet heard. Show me the people who need to hear this truth from Your Word, and help me so that I may share it. It's the difference between eternal joy and eternal pain. In Christ Jesus' name I pray, Amen.
Observation: The Parable of the Wicked Tenants. Jesus tells the scribes and Pharisees the parable of a vineyard owner (God) who leases his vineyard to tenants (the nation of Israel). Servants (prophets) are sent to see if the vineyard bears fruit, but these servants are beaten and sent away. So the vineyard owner sends his son (Jesus), but the evil tenants plot and kill him. The only course of action is for the vineyard owner to destroy the tenants and give the vineyard to others (Gentiles). The crowd, understanding Jesus' words, deny the possibility of this and shout, "Heaven forbid!" (v.16). But Jesus quotes Psalm 118:22 - "The stone that the builders rejected has become the cornerstone" - and tells them the cornerstone will crush them all. The chief priests and scribes realize Jesus is speaking out against them. They want to arrest Him, but fear the people.
Application: Rejection of Jesus is futile. He is the Rock of Salvation, raised from the dead, and anyone who stands against Him will fall. Those who are on His side will receive as their prize eternal life with the Father. Seems like a simple choice, doesn't it? Yet many still choose to turn their backs on Him, as the religious leaders did.
Prayer: Father, You give us a simple choice: life forever with You or eternal suffering away from You. The message is clear, yet many choose to ignore it. Others, though, have not yet heard. Show me the people who need to hear this truth from Your Word, and help me so that I may share it. It's the difference between eternal joy and eternal pain. In Christ Jesus' name I pray, Amen.
Tuesday, September 1, 2009
Luke 20, Part 1
Scripture: Luke 20:1-8
Observation: The chief priests and scribes were getting fed up with Jesus. They felt they had authority because they were the religious leaders, so they asked Jesus where He got His authority, trying to point out He had none. Instead Jesus turned the tables on them, asking whether John baptized with authority from heaven or human beings. They couldn't answer; if they said heaven they'd come across as hypocrites for not believing. If they said human, the crowds would riot because they knew John was sent from God. So they simply said, "We don't know." Therefore Jesus denied them an answer to their question.
Application: The chief priests acted like many politicians today: not wanting to take sides, they simply sat on the fence about John's authority. But if we are to stand for Jesus, then we have to stand. We can't sit around, and we can't give generic answers. Either He's God, or He's not. If we believe it, we must confess it, without fear.
Prayer: Father, in this time of "political correctness", no one wants to hear my Christian or Biblical point of view. People are offended by anyone who stands up for Jesus. I can't be afraid. I must stand strong. But I can't stand alone. Help me to have the words to defend You, Lord. Keep me in Your Word, and show me how to answer those who oppose You. In Christ Jesus I pray, Amen.
Observation: The chief priests and scribes were getting fed up with Jesus. They felt they had authority because they were the religious leaders, so they asked Jesus where He got His authority, trying to point out He had none. Instead Jesus turned the tables on them, asking whether John baptized with authority from heaven or human beings. They couldn't answer; if they said heaven they'd come across as hypocrites for not believing. If they said human, the crowds would riot because they knew John was sent from God. So they simply said, "We don't know." Therefore Jesus denied them an answer to their question.
Application: The chief priests acted like many politicians today: not wanting to take sides, they simply sat on the fence about John's authority. But if we are to stand for Jesus, then we have to stand. We can't sit around, and we can't give generic answers. Either He's God, or He's not. If we believe it, we must confess it, without fear.
Prayer: Father, in this time of "political correctness", no one wants to hear my Christian or Biblical point of view. People are offended by anyone who stands up for Jesus. I can't be afraid. I must stand strong. But I can't stand alone. Help me to have the words to defend You, Lord. Keep me in Your Word, and show me how to answer those who oppose You. In Christ Jesus I pray, Amen.
Subscribe to:
Posts (Atom)