Scripture: Luke 19:45-48
Observation: Jesus shows His authority to the religious leaders by cleansing the temple. He drives out those who were selling there, telling them the temple is to be a house of prayer (Isaiah 56:7), not the den of thieves they've turned it into (Jeremiah 7:11). What was being sold were items used for sacrifice that were of inferior quality, and the money changers also exchanged Greek and Roman coins for half-shekel temple tax, adding on surcharges. Then Jesus goes on to teach daily in the temple. The religious leaers want Him dead, but they can't find a way to do it. The crowds are spellbound by His teachings.
Application: Jesus was not afraid to show His authority because He knew the authority belonged to Him. He declared Himself King and went in the temple as such. I declare myself a Christian; do my actions show it? Can I be looked at and declared a follower of Jesus by my words and actions, or would people be surprised to hear it?
Prayer: Holy Father, I want to stand out as one of Your children, as a follower and disciple of Jesus, as one who has the Holy Spirit living in me and guiding my life. I never want to be ashamed of who I am in You. You have given me reason to live, to love, and I want to share that joyful hope with others. May everyone around me see You when they look at me. In Jesus' name I pray, Amen.
Monday, August 31, 2009
Friday, August 28, 2009
Luke 19, Part 3
Scripture: Luke 19:28-44
Observation: Much has happened on Jesus' journey, but now He enters into Jerusalem. Jesus instructs two disciples to go ahead and bring a colt, never ridden, that they will find in a specfic place (see Zechariah 9:9). They use their cloaks as a saddle for Jesus, and help Him up on the animal. Cloaks are spread on the road in a sort of "red carpet" fashion. The crowd is shouting the words of Psalm 118:26, a Messianic psalm, which irritates the Pharisees, and they tell Jesus to quiet the crowd. Jesus tells them it would be futile, for if they were silenced the stones would cry out (v.40). Jesus knows as He enters Jerusalem that He will be rejected, and therefore He weeps. He knows that their rejection of Him will be their downfall; judgment will come upon them.
Application: Today, as in Jesus's day, there are those that closely follow Jesus, those who openly reject Him and His followers, and those who are on the fence, who don't outright reject Him but don't obey Him either. Where do I stand? I never want to doubt my place - it is with Jesus, by His side, whether that place is popular or not.
Prayer: Father, You better than anyone see what this world has become and continues to become. Christians are seen as "out of touch" and "intolerant" because we want to be followers of our King and Savior. We're ridiculed and ostracized, just as Jesus and His early disciples were. Despite this, I want to be on Your side. No matter what the world says, I only want to do that which pleases You. Otherwise, my life isn't worth living. Thank You for the life You've given me. In Christ Jesus I pray, Amen.
Observation: Much has happened on Jesus' journey, but now He enters into Jerusalem. Jesus instructs two disciples to go ahead and bring a colt, never ridden, that they will find in a specfic place (see Zechariah 9:9). They use their cloaks as a saddle for Jesus, and help Him up on the animal. Cloaks are spread on the road in a sort of "red carpet" fashion. The crowd is shouting the words of Psalm 118:26, a Messianic psalm, which irritates the Pharisees, and they tell Jesus to quiet the crowd. Jesus tells them it would be futile, for if they were silenced the stones would cry out (v.40). Jesus knows as He enters Jerusalem that He will be rejected, and therefore He weeps. He knows that their rejection of Him will be their downfall; judgment will come upon them.
Application: Today, as in Jesus's day, there are those that closely follow Jesus, those who openly reject Him and His followers, and those who are on the fence, who don't outright reject Him but don't obey Him either. Where do I stand? I never want to doubt my place - it is with Jesus, by His side, whether that place is popular or not.
Prayer: Father, You better than anyone see what this world has become and continues to become. Christians are seen as "out of touch" and "intolerant" because we want to be followers of our King and Savior. We're ridiculed and ostracized, just as Jesus and His early disciples were. Despite this, I want to be on Your side. No matter what the world says, I only want to do that which pleases You. Otherwise, my life isn't worth living. Thank You for the life You've given me. In Christ Jesus I pray, Amen.
Thursday, August 27, 2009
Luke 19, Part 2
Scripture: Luke 19:11-27
Observation: The Parable of the Ten Pounds. Jesus is teaching His disciples a lesson on stewardship, and what they must do after His departure, until His return. In the parable a man leaves to seek his kingdom. He leaves three slaves with money to do business with while he's gone. Upon his return, the first 2 slaves have used the money to make more money, but the third hid his portion for fear of his master. Enraged, the master takes away the money the third slave has and gives it to the first, the one who made him the most money, because he proved to be responsible with the portion he'd received. There were others, too, those citizens who didn't want the nobleman to rule over them. Those, Jesus said, would be slaughtered in His presence (v.27).
Application: When we have true faith, it is revealed in our faithfulness first. If we don't truly believe in what Jesus has done, we'll grumble and call Him a taskmaster, as the third slave did. But if we believe, we will use what the Lord has blessed us with to serve others. This will prepare us for more service. Commendation and more service follow faithfulness - am I ready to receive?
Prayer: Dear Heavenly Father, Great is Your faithfulness, Oh God! You are faithful to forgive, faithful to provide, faithful to hear our prayers and answer them. I want to be faithful too. Use me for Your kingdom, Lord. You have given me gifts and talents; show me how to use them for Your glory. May I remain faithful all my days. In Christ Jesus I pray, Amen.
Observation: The Parable of the Ten Pounds. Jesus is teaching His disciples a lesson on stewardship, and what they must do after His departure, until His return. In the parable a man leaves to seek his kingdom. He leaves three slaves with money to do business with while he's gone. Upon his return, the first 2 slaves have used the money to make more money, but the third hid his portion for fear of his master. Enraged, the master takes away the money the third slave has and gives it to the first, the one who made him the most money, because he proved to be responsible with the portion he'd received. There were others, too, those citizens who didn't want the nobleman to rule over them. Those, Jesus said, would be slaughtered in His presence (v.27).
Application: When we have true faith, it is revealed in our faithfulness first. If we don't truly believe in what Jesus has done, we'll grumble and call Him a taskmaster, as the third slave did. But if we believe, we will use what the Lord has blessed us with to serve others. This will prepare us for more service. Commendation and more service follow faithfulness - am I ready to receive?
Prayer: Dear Heavenly Father, Great is Your faithfulness, Oh God! You are faithful to forgive, faithful to provide, faithful to hear our prayers and answer them. I want to be faithful too. Use me for Your kingdom, Lord. You have given me gifts and talents; show me how to use them for Your glory. May I remain faithful all my days. In Christ Jesus I pray, Amen.
Wednesday, August 26, 2009
Luke 19, Part 1
Scripture: Luke 19:1-10
Observation: The story of Zacchaeus. Jesus comes into Jericho, where a rich man named Zacchaeus is anxious to see Him. Zaccheaus is chief tax collector, hated among his people because he's an extortionist. He desperately wants to see Jesus but can't see over the crowd, because he's short. So he climbs a sycamore tree that's on the path Jesus is taking. Jesus calls out to Zaccheaus as He walks by (He knows Zacchaeus's name!) and tells Zacchaeus he must stay with him. The crowd grumbles because Jesus chooses to stay with a sinner, but Zacchaeus is thrilled. Such is his joy that he tells Jesus he will give half his possessions to the poor and make restitution to those he's wronged, giving back four times what he's cheated. Jesus proclaims that salvation has come to Zacchaeus's house, a son of Abraham. Jesus came to seek the lost.
Application: Here we have a rich man who got through the eye of the needle! But he didn't do it on his own. Jesus transformed him from the inside out. Jesus loved Zacchaeus when the whole world hated him. Because of this, Zacchaeus experienced salvation through faith. Therefore, I cannot judge anyone whether they can be saved or not. Jesus knows our hearts; I don't. I need to love the way Jesus loved, and let that love do the transforming.
Prayer: Father, it's in my nature to judge whether someone will accept You and let You change their lives. How wrong that attitude in me! Forgive me for trying to decide who is worthy of hearing the Gospel. Your truths are available to everyone, and everyone must be given the opportunity to hear. Thank You for giving me the opportunity to hear and obey. In Jesus' holy name I pray, Amen.
Observation: The story of Zacchaeus. Jesus comes into Jericho, where a rich man named Zacchaeus is anxious to see Him. Zaccheaus is chief tax collector, hated among his people because he's an extortionist. He desperately wants to see Jesus but can't see over the crowd, because he's short. So he climbs a sycamore tree that's on the path Jesus is taking. Jesus calls out to Zaccheaus as He walks by (He knows Zacchaeus's name!) and tells Zacchaeus he must stay with him. The crowd grumbles because Jesus chooses to stay with a sinner, but Zacchaeus is thrilled. Such is his joy that he tells Jesus he will give half his possessions to the poor and make restitution to those he's wronged, giving back four times what he's cheated. Jesus proclaims that salvation has come to Zacchaeus's house, a son of Abraham. Jesus came to seek the lost.
Application: Here we have a rich man who got through the eye of the needle! But he didn't do it on his own. Jesus transformed him from the inside out. Jesus loved Zacchaeus when the whole world hated him. Because of this, Zacchaeus experienced salvation through faith. Therefore, I cannot judge anyone whether they can be saved or not. Jesus knows our hearts; I don't. I need to love the way Jesus loved, and let that love do the transforming.
Prayer: Father, it's in my nature to judge whether someone will accept You and let You change their lives. How wrong that attitude in me! Forgive me for trying to decide who is worthy of hearing the Gospel. Your truths are available to everyone, and everyone must be given the opportunity to hear. Thank You for giving me the opportunity to hear and obey. In Jesus' holy name I pray, Amen.
Tuesday, August 25, 2009
Luke 18, Part 6
Scripture: Luke 18:35-43
Observation: A blind beggar hears a commotion and asks what's going on. He's told Jesus of Nazareth is passing, and the blind man begins calling out to Him, "Jesus, Son of David, have mercy on me!" Even as the crowd orders him to be quiet, he screams out even louder. Jesus has him brought over and asks what he wants, to which the man replies that he wants his sight. Jesus tells him his faith hs saved him, and he regains his sight, following Jesus and praising God.
Application: How different from the rich man who had everything but was spiritually blind (Luke 16:19-31)! This beggar did not have to see Jesus to recognize who He was. We also can see Jesus work in our lives without having to physically see Him. What healed this man was his faith (v.42); he believed without seeing. That is the faith we are called to have (Hebrews 11:1).
Prayer: Father, I know that faith is a fruit of the Holy Spirit which He imparts in us when we receive His baptism. It's what helps me to believe even when I don't see. But keeping in Your Word also strengthens my faith; it reminds me of all You've done and all You promise to do. May my faith grow each day as I seek to know You more. In Christ Jesus, Amen.
Observation: A blind beggar hears a commotion and asks what's going on. He's told Jesus of Nazareth is passing, and the blind man begins calling out to Him, "Jesus, Son of David, have mercy on me!" Even as the crowd orders him to be quiet, he screams out even louder. Jesus has him brought over and asks what he wants, to which the man replies that he wants his sight. Jesus tells him his faith hs saved him, and he regains his sight, following Jesus and praising God.
Application: How different from the rich man who had everything but was spiritually blind (Luke 16:19-31)! This beggar did not have to see Jesus to recognize who He was. We also can see Jesus work in our lives without having to physically see Him. What healed this man was his faith (v.42); he believed without seeing. That is the faith we are called to have (Hebrews 11:1).
Prayer: Father, I know that faith is a fruit of the Holy Spirit which He imparts in us when we receive His baptism. It's what helps me to believe even when I don't see. But keeping in Your Word also strengthens my faith; it reminds me of all You've done and all You promise to do. May my faith grow each day as I seek to know You more. In Christ Jesus, Amen.
Monday, August 24, 2009
Luke 18, Part 5
Scripture: Luke 18:31-34
Observation: Jesus pulls aside His apostles and tells them the time has come for the words of the prophets to be accomplished. Jesus would be handed over to the Gentiles, mocked, insulted, flogged, and ultimately killed, but on the third day He would rise again. Yet the disciples didn't understand what He was saying to them.
Application: God has blessed us with His complete Word, the Bible. Yet there are things we don't know or understand. Should that hinder our faith? No! The apostles heard teachings directly from Jesus' lips that they didn't understand until the time was right. There are passages in Scripture that refer to the future, which we know nothing about. When the time is right, these will be revealed. In the meantime, we need to focus on what we do know - Jesus died for our sins, salvation depends on believing and accepting this fact, and He is coming back. Let's be ready.
Prayer: Father, for so many years I was plagued with the thoughts of when the prophesies of the Bible would be fulfilled, when Jesus was returning, what every little occurance meant. Now I understand that I don't understand because I don't need to understand. You've made Your promises; that's enough for me. I trust You and Your timing. In Christ Jesus I pray, Amen.
Observation: Jesus pulls aside His apostles and tells them the time has come for the words of the prophets to be accomplished. Jesus would be handed over to the Gentiles, mocked, insulted, flogged, and ultimately killed, but on the third day He would rise again. Yet the disciples didn't understand what He was saying to them.
Application: God has blessed us with His complete Word, the Bible. Yet there are things we don't know or understand. Should that hinder our faith? No! The apostles heard teachings directly from Jesus' lips that they didn't understand until the time was right. There are passages in Scripture that refer to the future, which we know nothing about. When the time is right, these will be revealed. In the meantime, we need to focus on what we do know - Jesus died for our sins, salvation depends on believing and accepting this fact, and He is coming back. Let's be ready.
Prayer: Father, for so many years I was plagued with the thoughts of when the prophesies of the Bible would be fulfilled, when Jesus was returning, what every little occurance meant. Now I understand that I don't understand because I don't need to understand. You've made Your promises; that's enough for me. I trust You and Your timing. In Christ Jesus I pray, Amen.
Saturday, August 22, 2009
Luke 18, Part 4
Scripture: Luke 18:18-30
Observation: A rich man asks Jesus what he needs to do to have eternal life. He has kept the law since he was young, but Jesus tells him there's one thing missing: he must sell all his possessions and give them to the poor. At this the man saddens, because he is not willing to give up his money and possessions. Jesus tells His disciples that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom. This concerns the listeners, who believe riches to be blessings from God. "Then who can be saved?", they ask. Jesus reminds them that God can do the impossible. Peter tells Jesus that he and the disciples have left home to follow Him. Jesus reassures them that God is blessing and will continue to bless their decision.
Application: God will often challenge us by asking us to do what is difficult to do or understand. He will ask us to step out of our comfort zone and trust Him with our lives. It's scary to give up control unless we fully trust God and His will for our lives. We have to believe that what is impossible in our strength is possible in His.
Prayer: Father, You've asked things from me that didn't seem right at the time, yet You've shown me time and time again that You're in control and are taking care of me as a Father cares for his child. Use me as You will Lord; take away any fear that I may feel. I trust in Your plans and Your judgment. I know You have my best interests at heart and will see me through whatever challenge or trial You would have me face. In Christ Jesus, Amen.
Observation: A rich man asks Jesus what he needs to do to have eternal life. He has kept the law since he was young, but Jesus tells him there's one thing missing: he must sell all his possessions and give them to the poor. At this the man saddens, because he is not willing to give up his money and possessions. Jesus tells His disciples that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom. This concerns the listeners, who believe riches to be blessings from God. "Then who can be saved?", they ask. Jesus reminds them that God can do the impossible. Peter tells Jesus that he and the disciples have left home to follow Him. Jesus reassures them that God is blessing and will continue to bless their decision.
Application: God will often challenge us by asking us to do what is difficult to do or understand. He will ask us to step out of our comfort zone and trust Him with our lives. It's scary to give up control unless we fully trust God and His will for our lives. We have to believe that what is impossible in our strength is possible in His.
Prayer: Father, You've asked things from me that didn't seem right at the time, yet You've shown me time and time again that You're in control and are taking care of me as a Father cares for his child. Use me as You will Lord; take away any fear that I may feel. I trust in Your plans and Your judgment. I know You have my best interests at heart and will see me through whatever challenge or trial You would have me face. In Christ Jesus, Amen.
Friday, August 21, 2009
Luke 18, Part 3
Scripture: Luke 18:15-17
Observation: The disciples become upset when families bring their infants and children so that Jesus will lay His hands on them. Jesus tells them not to stop, but instead that the kingdom of God must be received like a little child if we are to enter it.
Application: There is a two part lesson in these short verses. Firstly, children are welcome in God's kingdom. In Jesus' time, children were seen and not heard, and to bring them to Jesus was considered wasting His time. But Jesus doesn't look at us the way we look at each other. Jesus has time for the children, as He showed, and He cares about them too. The second lesson is about trust. Just as children trust their parents completely, so we should trust our Heavnly Father. We will not be accepted into the kingdom of heaven if we do not fully trust our Father as little children.
Prayer: You are my Father, and I am Your child. I believe You love me as a father loves his daughter, moreso, beause You sent Your Son Jesus to die for me. Yet at times I behave more like a rebellious teenager than an obedient child. That's when You come in with correction. May I always accept Your correction in faith, knowing Your love for me abounds. In Christ Jesus I pray, Amen.
Observation: The disciples become upset when families bring their infants and children so that Jesus will lay His hands on them. Jesus tells them not to stop, but instead that the kingdom of God must be received like a little child if we are to enter it.
Application: There is a two part lesson in these short verses. Firstly, children are welcome in God's kingdom. In Jesus' time, children were seen and not heard, and to bring them to Jesus was considered wasting His time. But Jesus doesn't look at us the way we look at each other. Jesus has time for the children, as He showed, and He cares about them too. The second lesson is about trust. Just as children trust their parents completely, so we should trust our Heavnly Father. We will not be accepted into the kingdom of heaven if we do not fully trust our Father as little children.
Prayer: You are my Father, and I am Your child. I believe You love me as a father loves his daughter, moreso, beause You sent Your Son Jesus to die for me. Yet at times I behave more like a rebellious teenager than an obedient child. That's when You come in with correction. May I always accept Your correction in faith, knowing Your love for me abounds. In Christ Jesus I pray, Amen.
Thursday, August 20, 2009
Luke 18, Part 2
Scripture: Luke 18:9-14
Observation: The Parable of the Pharisee and the Tax Collector. Jesus targets those "who trust in themselves that they are righteous" (v. 9). Both men are in the temple to pray; the Pharisee's prayer consists of thanking God because he is such a righteous man who does much work for God. The Pharisee even points to how much better he is than the tax collector. The tax collector's prayer is humble, asking for mercy and recognizing himself as a sinner. Jesus evaluates both prayers, and claims the tax collector as going home justified, "for all who exalt themselves will be humbled, but all who humble themselves will be exaled." (v.14)
Application: The teaching here is about pride verses humility. The Pharisee didn't honor God with his prayer, he just pointed out how righteous he thought himself to be. He was trusing himself rather than trusting God. We are reminded in this parable that God sees us all equal: sinners in need of a Savior, which He sent because of His mercy and grace, not because of anything we've done or could do.
Prayer: Father, I love You and love all You've done for me. I could never bring about my own salvation, and You knew this. That's why You sent Jesus, because we can't redeem ourselves. We are sinners. To trust in myself would be foolish; yet whow many times have I done it? Please help me see my place in Your divine plan and to trust in You alone, not in myself (Proverbs 3:5-6). In Jesus' name, Amen.
Observation: The Parable of the Pharisee and the Tax Collector. Jesus targets those "who trust in themselves that they are righteous" (v. 9). Both men are in the temple to pray; the Pharisee's prayer consists of thanking God because he is such a righteous man who does much work for God. The Pharisee even points to how much better he is than the tax collector. The tax collector's prayer is humble, asking for mercy and recognizing himself as a sinner. Jesus evaluates both prayers, and claims the tax collector as going home justified, "for all who exalt themselves will be humbled, but all who humble themselves will be exaled." (v.14)
Application: The teaching here is about pride verses humility. The Pharisee didn't honor God with his prayer, he just pointed out how righteous he thought himself to be. He was trusing himself rather than trusting God. We are reminded in this parable that God sees us all equal: sinners in need of a Savior, which He sent because of His mercy and grace, not because of anything we've done or could do.
Prayer: Father, I love You and love all You've done for me. I could never bring about my own salvation, and You knew this. That's why You sent Jesus, because we can't redeem ourselves. We are sinners. To trust in myself would be foolish; yet whow many times have I done it? Please help me see my place in Your divine plan and to trust in You alone, not in myself (Proverbs 3:5-6). In Jesus' name, Amen.
Wednesday, August 19, 2009
Luke 18, Part 1
Scripture: Luke 18:1-8
Observation: The Parable of the Widow and the Unjust Judge. Jesus tells of a widow who wanted justice, but the judge she went to neither feared God nor respected people. The woman doesn't give up; she keeps coming back with her request. She is known as a nagging widow, because she won't leave the judge in peace. For some time the judge resists; but finally the judge sees that she gets jusstice, so that she won't wear him out. Basially she has been getting on his nerves, and justice is served to be rid of her. Jesus applies this picture to prayer: we are to ask continually, and our God, who is just, will respond, moreso than an unjust judge.
Application: God doesn't need our prayers. He already knows what we want and what we need. Prayer, like justice for the widow, is for our benefit. It teaches us to trust in God and seek Him first, and never give up. God wants our prayers. He is just and will bring justice if we ask for it.
Prayer: Father, Your Word says You want to hear from me. Little me, one in a million voices, yet important to You. And how many times don't I forget to come to You first in prayer! I forget to trust in You and begin to trust in myself, till I realize my way isn't the best way. Take over my life completely Lord. May I trust You and come to You in prayer for everything in my life. In Christ Jesus' name I pray, Amen.
Observation: The Parable of the Widow and the Unjust Judge. Jesus tells of a widow who wanted justice, but the judge she went to neither feared God nor respected people. The woman doesn't give up; she keeps coming back with her request. She is known as a nagging widow, because she won't leave the judge in peace. For some time the judge resists; but finally the judge sees that she gets jusstice, so that she won't wear him out. Basially she has been getting on his nerves, and justice is served to be rid of her. Jesus applies this picture to prayer: we are to ask continually, and our God, who is just, will respond, moreso than an unjust judge.
Application: God doesn't need our prayers. He already knows what we want and what we need. Prayer, like justice for the widow, is for our benefit. It teaches us to trust in God and seek Him first, and never give up. God wants our prayers. He is just and will bring justice if we ask for it.
Prayer: Father, Your Word says You want to hear from me. Little me, one in a million voices, yet important to You. And how many times don't I forget to come to You first in prayer! I forget to trust in You and begin to trust in myself, till I realize my way isn't the best way. Take over my life completely Lord. May I trust You and come to You in prayer for everything in my life. In Christ Jesus' name I pray, Amen.
Tuesday, August 18, 2009
Luke 17, Part 3
Scripture: Luke 17:20-37
Observation: The Pharisees ask when the kingdom of God is coming. Jesus tells them the kingdom is among them, indicating He is directly tied in to the kingdom. He then turns to His disciples and explains that times will be tough, but they need to hang in there. Jesus says His return will be sudden and noticable, like lightning in the sky. In those days, just as in the days of Noah and Lot, people will be living their lives like normal; until the flood came, or fire rained from heaven. In Jesus' case, judgment will come on His day. Jesus' return will be swift. There will be no time to look back (Lot's wife). His return will bring judgment and death for those on the wrong side.
Application: Jesus is King. The kingdom is present in Christ. He suffered, as was needed, and now sits on His throne, preparing for the day of judgment. It will come when least expected. Life will be going on as usual. That could mean TODAY! Jesus could come at any time. Is my heart focused on His return, or on what I'm leaving behind?
Prayer: Father, the treasures of this earth are meaningless, when compared to the glories of Your Kingdom. This world offers little, and corruptible; You offer much, and eternal. I want to live my life, not like any ordinary life, but as an extraordinary life for an extraordinary God. In Jesus' name, Amen.
Observation: The Pharisees ask when the kingdom of God is coming. Jesus tells them the kingdom is among them, indicating He is directly tied in to the kingdom. He then turns to His disciples and explains that times will be tough, but they need to hang in there. Jesus says His return will be sudden and noticable, like lightning in the sky. In those days, just as in the days of Noah and Lot, people will be living their lives like normal; until the flood came, or fire rained from heaven. In Jesus' case, judgment will come on His day. Jesus' return will be swift. There will be no time to look back (Lot's wife). His return will bring judgment and death for those on the wrong side.
Application: Jesus is King. The kingdom is present in Christ. He suffered, as was needed, and now sits on His throne, preparing for the day of judgment. It will come when least expected. Life will be going on as usual. That could mean TODAY! Jesus could come at any time. Is my heart focused on His return, or on what I'm leaving behind?
Prayer: Father, the treasures of this earth are meaningless, when compared to the glories of Your Kingdom. This world offers little, and corruptible; You offer much, and eternal. I want to live my life, not like any ordinary life, but as an extraordinary life for an extraordinary God. In Jesus' name, Amen.
Monday, August 17, 2009
Luke 17, Part 2
Scripture: Luke 17:11-19
Observation: As Jesus is on His way to Jerusalem, He encounters 10 lepers. These call out to Jesus for mercy, calling Him Master. He tells all 10 to go to the priests and show themselves. All 10 are healed, yet only one comes back to thank Jesus and praise God. This one is a Samaritan, a foreigner. Jesus asks where the other 9 are, but even though they too were healed they did not return to praise God. Jesus tells the Samaritan his faith has healed him.
Application: We are quick to acknowledge what riches and money can do for us, but do we stop to thank God for what He does for us? There's an important lesson here. God blesses all of humanity, but only those who respond in appreciation to Christ receive His full blessing and acceptance. We need to be grateful to God for His deliverance, for salvation, for His love and faithfulness, for hope, for His Word, and for other believers. We should always look for things to be thankful for.
Prayer: Father, if I spent my entire life thanking You I wouldn't thank You enough for all You've done for me. Thank You for Jesus, for His death on the cross, for salvation through Christ and the hope of eternal life. May I never take these for granted, but be eternally grateful for Your grace. In Jesus' name I pray, Amen.
Observation: As Jesus is on His way to Jerusalem, He encounters 10 lepers. These call out to Jesus for mercy, calling Him Master. He tells all 10 to go to the priests and show themselves. All 10 are healed, yet only one comes back to thank Jesus and praise God. This one is a Samaritan, a foreigner. Jesus asks where the other 9 are, but even though they too were healed they did not return to praise God. Jesus tells the Samaritan his faith has healed him.
Application: We are quick to acknowledge what riches and money can do for us, but do we stop to thank God for what He does for us? There's an important lesson here. God blesses all of humanity, but only those who respond in appreciation to Christ receive His full blessing and acceptance. We need to be grateful to God for His deliverance, for salvation, for His love and faithfulness, for hope, for His Word, and for other believers. We should always look for things to be thankful for.
Prayer: Father, if I spent my entire life thanking You I wouldn't thank You enough for all You've done for me. Thank You for Jesus, for His death on the cross, for salvation through Christ and the hope of eternal life. May I never take these for granted, but be eternally grateful for Your grace. In Jesus' name I pray, Amen.
Saturday, August 15, 2009
Luke 17, Part 1
Scripture: Luke 17:1-10
Observation: Jesus teaches about discipleship. There are 4 different aspects He speaks of in these verses. The first is a warning not to be the cause of sin. This involves false teaching, since it speaks of the kind of sin that would cause one to fall away from faith. He then calls for quickness to forgive. Sin should be rebuked, but forgiveness must come with repentance, no matter how many times it is requested. Faith is requested by the disciples, but Jesus tells them what matters is not the amount of faith they have, just the fact that they have it. God can use even the smallest amount of faith. From this faith comes service. We are slaves, not equal to God because He is our Creator. We have a duty to serve Him and others.
Application: Christianity is not about "just me". It's about living in community, as a family. We are to serve others, expecting nothing in return. We are to be loving, forgiving, watching out for our brothers and sisters. We don't need a ton of faith for this; we simply need to realize our place in God's kingdom. Jesus is our King, yet He gave His life for us. Service, faith, and forgiveness are key.
Prayer: Father, I am Your child, but I realize I'm not Your only child. I have many siblings whom You love and whom I must love. Teach me to love as You love, to put the interests of others before my own, to serve with a joyful heart that is pleasing to You. In Jesus' name I pray, Amen.
Observation: Jesus teaches about discipleship. There are 4 different aspects He speaks of in these verses. The first is a warning not to be the cause of sin. This involves false teaching, since it speaks of the kind of sin that would cause one to fall away from faith. He then calls for quickness to forgive. Sin should be rebuked, but forgiveness must come with repentance, no matter how many times it is requested. Faith is requested by the disciples, but Jesus tells them what matters is not the amount of faith they have, just the fact that they have it. God can use even the smallest amount of faith. From this faith comes service. We are slaves, not equal to God because He is our Creator. We have a duty to serve Him and others.
Application: Christianity is not about "just me". It's about living in community, as a family. We are to serve others, expecting nothing in return. We are to be loving, forgiving, watching out for our brothers and sisters. We don't need a ton of faith for this; we simply need to realize our place in God's kingdom. Jesus is our King, yet He gave His life for us. Service, faith, and forgiveness are key.
Prayer: Father, I am Your child, but I realize I'm not Your only child. I have many siblings whom You love and whom I must love. Teach me to love as You love, to put the interests of others before my own, to serve with a joyful heart that is pleasing to You. In Jesus' name I pray, Amen.
Friday, August 14, 2009
Luke 16, Part 3
Scripture: Luke 16:19-31
Observation: The Story of the Rich Man and Lazarus. In life, the rich man is prosperous, dresses well, eats rich foods, lives a life of luxury. Lazarus is pitiful; he is filled with sores and eats what hopefully falls from the rich man's table. It appears God has blessed the rich man, while Lazarus is paying for his sins. But the tables turn when both men die. Their eternal destinations cannot be bought with money. Lazarus is with Abraham; the rich man is in hell. The rich man tries to negotiate a relief from his torment. But he is judged by the life he led, and is outside of the eternal blessing. Now the rich man begins to think of others, his family left behind. But Abraham tells him they won't even listen to Moses and the prophets. It's useless to send someone from the dead.
Application: This story is not about money. It's about our heart, the root of our hearts. Where do they reach? Are we so atracted to wealth and leisurely living that we ignore the needs of those around us? Are we more concerned about our own comforts, or the comforts of the less fortunate? It's about where our treasure lies.
Prayer: Father we are constantly bombarded with advertisements that say we don't have enough. Yet Your Word promises that You will never leave us, and You give us sufficient to live on. I don't want to be greedy. I want to be satisfied with what You provide, and willing to give compassionately to those in need. Erase selfishness from my heart Lord, and make me more like You. In Christ Jesus' name I pray, Amen.
Observation: The Story of the Rich Man and Lazarus. In life, the rich man is prosperous, dresses well, eats rich foods, lives a life of luxury. Lazarus is pitiful; he is filled with sores and eats what hopefully falls from the rich man's table. It appears God has blessed the rich man, while Lazarus is paying for his sins. But the tables turn when both men die. Their eternal destinations cannot be bought with money. Lazarus is with Abraham; the rich man is in hell. The rich man tries to negotiate a relief from his torment. But he is judged by the life he led, and is outside of the eternal blessing. Now the rich man begins to think of others, his family left behind. But Abraham tells him they won't even listen to Moses and the prophets. It's useless to send someone from the dead.
Application: This story is not about money. It's about our heart, the root of our hearts. Where do they reach? Are we so atracted to wealth and leisurely living that we ignore the needs of those around us? Are we more concerned about our own comforts, or the comforts of the less fortunate? It's about where our treasure lies.
Prayer: Father we are constantly bombarded with advertisements that say we don't have enough. Yet Your Word promises that You will never leave us, and You give us sufficient to live on. I don't want to be greedy. I want to be satisfied with what You provide, and willing to give compassionately to those in need. Erase selfishness from my heart Lord, and make me more like You. In Christ Jesus' name I pray, Amen.
Thursday, August 13, 2009
Luke 16, Part 2
Scripture: Luke 16:14-18
Observation: The Pharisees scoff at Jesus' words, because they love money. Jesus' answer doesn't mention money; He talks about what God values. He tells us that "what is prized by human beings is an abomination in the sight of God." He then explains that what is important is proclaiming the good news of the kingdom, not trying to justify ourselves in the eyes of men. God knows our hearts. Jesus is the authoritative voice, not the Pharisees, and to prove that He moves on to the issue of divorce. Commitment to marriage is important, just as commitment to God's kingdom.
Application: God's priorities and values are very different from man's. Humans want possessions, money, property, and consider these as valuable. Anyone who possesses these is considered successful. To God, however, those who seek first the kingdom are the truly successful ones, whose reward is eternal.
Prayer: Father, I look at my priority list constantly. I know that where my treasure is, there my heart will be also (Matthew 6:21) and I want my treasure to be in heaven where it is safe. Please keep me focused on what is important to You and not to others. You are my Creator; You know what's best. In Jesus' name, Amen.
Observation: The Pharisees scoff at Jesus' words, because they love money. Jesus' answer doesn't mention money; He talks about what God values. He tells us that "what is prized by human beings is an abomination in the sight of God." He then explains that what is important is proclaiming the good news of the kingdom, not trying to justify ourselves in the eyes of men. God knows our hearts. Jesus is the authoritative voice, not the Pharisees, and to prove that He moves on to the issue of divorce. Commitment to marriage is important, just as commitment to God's kingdom.
Application: God's priorities and values are very different from man's. Humans want possessions, money, property, and consider these as valuable. Anyone who possesses these is considered successful. To God, however, those who seek first the kingdom are the truly successful ones, whose reward is eternal.
Prayer: Father, I look at my priority list constantly. I know that where my treasure is, there my heart will be also (Matthew 6:21) and I want my treasure to be in heaven where it is safe. Please keep me focused on what is important to You and not to others. You are my Creator; You know what's best. In Jesus' name, Amen.
Wednesday, August 12, 2009
Luke 16, Part 1
Scripture: Luke 16:1-13
Observation: The Parable of the Dishonest Manager. In this parable, a manager is found out to be squandering his master's money. Angered, the master demands accounts from the manager, and fires him. The manager realizes the predicament he's in: he has no employment, his reputation will precede him and he will be ruined. He calls in his master's debtors, and reduces their debt, probably by his own commission. His master calls him shrewd, since he will now be viewed more favorably by his neighbors. Jesus then tells His discipes that they must use their resources wisely; he who is faithful with little will be faithful with much. God tests if we love money more than Him.
Application: God entrusts us with little, and when we show our faithfulness, He entrusts us with more. If we are unfaithful with little, can we be trusted with much? No; God prepares us step by step for the responsibilities He has in store. Faithfulness is the key.
Prayer: And Father, my desire is to be faithful in all, large and small, even what seems insignificant, because to You nothing is insignificant. You want to be a part of my entire life, and I need You to be involved in all aspects, because I realize that on my own I only create disaster. Lead me, guide me, show me Your ways, Oh God. In Christ Jesus I pray, Amen.
Observation: The Parable of the Dishonest Manager. In this parable, a manager is found out to be squandering his master's money. Angered, the master demands accounts from the manager, and fires him. The manager realizes the predicament he's in: he has no employment, his reputation will precede him and he will be ruined. He calls in his master's debtors, and reduces their debt, probably by his own commission. His master calls him shrewd, since he will now be viewed more favorably by his neighbors. Jesus then tells His discipes that they must use their resources wisely; he who is faithful with little will be faithful with much. God tests if we love money more than Him.
Application: God entrusts us with little, and when we show our faithfulness, He entrusts us with more. If we are unfaithful with little, can we be trusted with much? No; God prepares us step by step for the responsibilities He has in store. Faithfulness is the key.
Prayer: And Father, my desire is to be faithful in all, large and small, even what seems insignificant, because to You nothing is insignificant. You want to be a part of my entire life, and I need You to be involved in all aspects, because I realize that on my own I only create disaster. Lead me, guide me, show me Your ways, Oh God. In Christ Jesus I pray, Amen.
Tuesday, August 11, 2009
Luke 15, Part 2
Scripture: Luke 15:11-32
Observation: The Parable of the Prodigal Son. In this profound parable, a son chooses to leave his father, requests his inheritance and takes leave of his home. He squanders his money, and finds himself having to work in the lowest possible employment, feeding swine, because there is a famine. He realizes his mistake, and decides to return to his father's home as a servant. Instead, his father receives him with joy and celebration, returning him to his place as son. The brother doesn't rejoice; he's jealous because he's been an obedient son yet never received as much as this rebellious son. His father tells him, "You are always with me, and all I have is yours." (v. 31) But rejoice they would, for the son that was once dead and lost is now alive and found.
Application: This could be renamed The Parable of the Forgiving Father. Even after his son disgraced him by squandering what he demanded from his father, he was newly received because of his sincere repentance. When we come before our Father in repentance, He doesn't rub our mistakes in our faces. Instead, there is celebration, and restoration. God's grace and love covers our multitude of sins.
Prayer: Father, what a great love You have for Your children! We grieve You constantly, yet when we repent You forgive completely. I pray that You will convict me in my heart of my sins, so that I may come before You in repentance, knowing You will rejoice in forgiving. In Jesus' name, Amen.
Observation: The Parable of the Prodigal Son. In this profound parable, a son chooses to leave his father, requests his inheritance and takes leave of his home. He squanders his money, and finds himself having to work in the lowest possible employment, feeding swine, because there is a famine. He realizes his mistake, and decides to return to his father's home as a servant. Instead, his father receives him with joy and celebration, returning him to his place as son. The brother doesn't rejoice; he's jealous because he's been an obedient son yet never received as much as this rebellious son. His father tells him, "You are always with me, and all I have is yours." (v. 31) But rejoice they would, for the son that was once dead and lost is now alive and found.
Application: This could be renamed The Parable of the Forgiving Father. Even after his son disgraced him by squandering what he demanded from his father, he was newly received because of his sincere repentance. When we come before our Father in repentance, He doesn't rub our mistakes in our faces. Instead, there is celebration, and restoration. God's grace and love covers our multitude of sins.
Prayer: Father, what a great love You have for Your children! We grieve You constantly, yet when we repent You forgive completely. I pray that You will convict me in my heart of my sins, so that I may come before You in repentance, knowing You will rejoice in forgiving. In Jesus' name, Amen.
Saturday, August 8, 2009
Luke 15, Part 1
Scripture: Luke 15:1-10
Observation: The Pharisees look critically upon Jesus because He welcomes sinners, even eating with them. Jesus again teaches them in parables. In the two here mentioned, something is lost and searched for, even though it is a fraction of what the owner already possesses. In the first parable, a shepherd leaves 99 sheep to find one lost one. His concern is for the lost sheep to fall to predators. The second parable is a woman who has lost a coin. She sweeps the house and goes to all lengths to find it. In both cases the lost item is found, and rejoicing with neighbors follows. So it happens in heaven, Jesus says, when a sinner repents.
Application: In both these cases, it was not expected that the lost item would simply "turn up somewhere." Both were diligently searched for, and upon being found were treasured. Such should be the desire of our hearts: to seek the lost sheep, and rejoice when they come to the fold, because everyone is valuable to God.
Prayer: Father, I can only concoct a feeble picture of the rejoicing that goes on in heaven for one repentant sinner. I feel joy to see lives changed; it much be much greater for You. Allow me to help in Your joy. Use me to reach those who don't know You with the Gospel message. May we all rejoice with You for each person who returns to You. In Jesus' name I pray, Amen.
Observation: The Pharisees look critically upon Jesus because He welcomes sinners, even eating with them. Jesus again teaches them in parables. In the two here mentioned, something is lost and searched for, even though it is a fraction of what the owner already possesses. In the first parable, a shepherd leaves 99 sheep to find one lost one. His concern is for the lost sheep to fall to predators. The second parable is a woman who has lost a coin. She sweeps the house and goes to all lengths to find it. In both cases the lost item is found, and rejoicing with neighbors follows. So it happens in heaven, Jesus says, when a sinner repents.
Application: In both these cases, it was not expected that the lost item would simply "turn up somewhere." Both were diligently searched for, and upon being found were treasured. Such should be the desire of our hearts: to seek the lost sheep, and rejoice when they come to the fold, because everyone is valuable to God.
Prayer: Father, I can only concoct a feeble picture of the rejoicing that goes on in heaven for one repentant sinner. I feel joy to see lives changed; it much be much greater for You. Allow me to help in Your joy. Use me to reach those who don't know You with the Gospel message. May we all rejoice with You for each person who returns to You. In Jesus' name I pray, Amen.
Friday, August 7, 2009
Luke 14, Part 3
Scripture: Luke 14:25-35
Observation: Jesus now turns to His disciples, and advises them that they need to count the cost of following Him, because it won't be easy. Jesus is honest about what is required to be His disciple: He must have our whole heart. That is why He calls for His followers to hate family members and even their own life - because no other relationship can come before our relationship with Jesus. "Carrying our cross" means we can't learn from Jesus if we don't experience hardship. Jesus compares figuring the cost of following Him with preparing for an important project: building a tower or going to war. We must be sure we are willing to give up all to follow Him.
Application: Anything in our life that comes before Jesus will be used by the enemy to bring us down. Whether that is family, wealth, or other interests, when tribulation comes, we may choose to leave Jesus if we aren't fully devoted to Him. We have to follow Jesus exclusively.
Prayer: Lord, You gave Your life for me on the cross. You purchased me with Your precious blood. I belong to You, and I must give myself over to You mind, body, spirit and soul. Do not allow anything to come between me and You. I must love You before I can love anyone else, and I must follow You before I can help anyone else. Lord, be the center of my life. In Your name I pray, Amen.
Observation: Jesus now turns to His disciples, and advises them that they need to count the cost of following Him, because it won't be easy. Jesus is honest about what is required to be His disciple: He must have our whole heart. That is why He calls for His followers to hate family members and even their own life - because no other relationship can come before our relationship with Jesus. "Carrying our cross" means we can't learn from Jesus if we don't experience hardship. Jesus compares figuring the cost of following Him with preparing for an important project: building a tower or going to war. We must be sure we are willing to give up all to follow Him.
Application: Anything in our life that comes before Jesus will be used by the enemy to bring us down. Whether that is family, wealth, or other interests, when tribulation comes, we may choose to leave Jesus if we aren't fully devoted to Him. We have to follow Jesus exclusively.
Prayer: Lord, You gave Your life for me on the cross. You purchased me with Your precious blood. I belong to You, and I must give myself over to You mind, body, spirit and soul. Do not allow anything to come between me and You. I must love You before I can love anyone else, and I must follow You before I can help anyone else. Lord, be the center of my life. In Your name I pray, Amen.
Thursday, August 6, 2009
Luke 14, Part 2
Scripture: Luke 14:15-24
Observation: The people at the Pharisee's house are feeling uncomfortable with Jesus' parables and warnings. One calls out, "Blessed is anyone who will eat bread in the kingdom of God!" (v.15). This should help them all feel better. Instead, Jesus issues another warning, via yet another parable. In this parable, a feast in given, and the servant is sent out to advise those invited that the meal is ready. In Jewish culture, these would have previously RSVP'd their intention to attend. Yet they begin to make excuses and last minute refusals, which show where their priorities are. Upon hearing the refusals, the master decides to have the feast anyway, and invites the lame, poor, blind and crippled. They come, but still seats are available. The invitation is then extended to those outside the city.
Application: Many who were in line to receive the blessing of the Messiah from the nation of Israel failed to receive the blessing because they let other things get in the way (other priorities). Because of this they did not share in the banquet. What's important here is that nothing delayed the coming of God's kingdom; those that chose not to attend were replaced. If we do not respond to Jesus, someone else will take our place at the Great Banquet.
Prayer: Dear Heavenly Father, I most definitely want to be at that banquet! Please prepare me to attend. Dress me with righteousness, and humility, and love. Help me to invite others, for seats are still available. Let nothing stop me from attending Your feast. In Christ Jesus, Amen.
Observation: The people at the Pharisee's house are feeling uncomfortable with Jesus' parables and warnings. One calls out, "Blessed is anyone who will eat bread in the kingdom of God!" (v.15). This should help them all feel better. Instead, Jesus issues another warning, via yet another parable. In this parable, a feast in given, and the servant is sent out to advise those invited that the meal is ready. In Jewish culture, these would have previously RSVP'd their intention to attend. Yet they begin to make excuses and last minute refusals, which show where their priorities are. Upon hearing the refusals, the master decides to have the feast anyway, and invites the lame, poor, blind and crippled. They come, but still seats are available. The invitation is then extended to those outside the city.
Application: Many who were in line to receive the blessing of the Messiah from the nation of Israel failed to receive the blessing because they let other things get in the way (other priorities). Because of this they did not share in the banquet. What's important here is that nothing delayed the coming of God's kingdom; those that chose not to attend were replaced. If we do not respond to Jesus, someone else will take our place at the Great Banquet.
Prayer: Dear Heavenly Father, I most definitely want to be at that banquet! Please prepare me to attend. Dress me with righteousness, and humility, and love. Help me to invite others, for seats are still available. Let nothing stop me from attending Your feast. In Christ Jesus, Amen.
Wednesday, August 5, 2009
Luke 14, Part 1
Scripture: Luke 14:1-14
Observation: Once again Jesus creates controversy by healing on the Sabbath. The Pharisees are angered but have no valid argument against these healings other than their traditions, so they remain quiet. They've not learned or been changed by Jesus' teachings. Jesus then begins teaching on humility and hospitality, problems with the Jews, especially the Pharisees, who are prideful and seek social status. Jesus teaches through the parable of the dinner feast that honor is not to be seized; it is awarded. God honors the humble and the hospitable, the one who gives without seeking to receive in return.
Application: Jesus does not have a "class" mentality. God created all of us, and reaches out to all. It's easy to show kindness and mercy to those who can show it back to us, but it is much more rewarding to help those who can give us no more than their thanks. Then our blessing will come directly from heaven.
Prayer: Father, pride has been the biggest sin from the beginning, and continues to be a problem today. I can see how humility is rewarded by You and desired by You, but at times my sinful nature comes out and pride takes over. Lord, take this pride out of my heart. Remind me each day of who I am: a sinner who is totally dependent on her Savior. I can accomplish nothing without You. In Christ Jesus, Amen.
Observation: Once again Jesus creates controversy by healing on the Sabbath. The Pharisees are angered but have no valid argument against these healings other than their traditions, so they remain quiet. They've not learned or been changed by Jesus' teachings. Jesus then begins teaching on humility and hospitality, problems with the Jews, especially the Pharisees, who are prideful and seek social status. Jesus teaches through the parable of the dinner feast that honor is not to be seized; it is awarded. God honors the humble and the hospitable, the one who gives without seeking to receive in return.
Application: Jesus does not have a "class" mentality. God created all of us, and reaches out to all. It's easy to show kindness and mercy to those who can show it back to us, but it is much more rewarding to help those who can give us no more than their thanks. Then our blessing will come directly from heaven.
Prayer: Father, pride has been the biggest sin from the beginning, and continues to be a problem today. I can see how humility is rewarded by You and desired by You, but at times my sinful nature comes out and pride takes over. Lord, take this pride out of my heart. Remind me each day of who I am: a sinner who is totally dependent on her Savior. I can accomplish nothing without You. In Christ Jesus, Amen.
Tuesday, August 4, 2009
Luke 13, Part 4
Scripture: Luke 13:31-35
Observation: Jesus is warned by some Pharisees that Herod is out to kill Him and He needs to hide. Jesus is unafraid because He knows His fate. Instead, He laments for Jerusalem, who killed the prophets. He has wanted to gather Israel as a mother hen gathers her chicks, but Israel resisted by rejecting Him. He tells them that their house is left desolate, meaning exile because of their disobedience (as Jeremiah also warned in Jeremiah 12:7 and 22:5). This desolation will last until Israel recognizes Jesus as being the Messiah, sent by God.
Application: Israel's hope is not yet lost. Jesus said His return would be when the nation of Israel proclaims, "Blessed is He who comes in the name of the Lord." Our hope is not lost, either. Jesus' return is imminent, but there is still time to repent. God wants us to recognize His Son, and follow Him.
Prayer: Father, You are not slow in keeping Your promise, but instead Your desire is for everyone to come to repentance (2 Peter 3:9). Your Word tells us to "pray for the peace of Jerusalem" (Psalm 122:6), and so I pray for peace for the nation of Israel, repentance of their sins, and that Israel may bless You once again. May it be as Your Word speaks. In Christ Jesus, Amen.
Observation: Jesus is warned by some Pharisees that Herod is out to kill Him and He needs to hide. Jesus is unafraid because He knows His fate. Instead, He laments for Jerusalem, who killed the prophets. He has wanted to gather Israel as a mother hen gathers her chicks, but Israel resisted by rejecting Him. He tells them that their house is left desolate, meaning exile because of their disobedience (as Jeremiah also warned in Jeremiah 12:7 and 22:5). This desolation will last until Israel recognizes Jesus as being the Messiah, sent by God.
Application: Israel's hope is not yet lost. Jesus said His return would be when the nation of Israel proclaims, "Blessed is He who comes in the name of the Lord." Our hope is not lost, either. Jesus' return is imminent, but there is still time to repent. God wants us to recognize His Son, and follow Him.
Prayer: Father, You are not slow in keeping Your promise, but instead Your desire is for everyone to come to repentance (2 Peter 3:9). Your Word tells us to "pray for the peace of Jerusalem" (Psalm 122:6), and so I pray for peace for the nation of Israel, repentance of their sins, and that Israel may bless You once again. May it be as Your Word speaks. In Christ Jesus, Amen.
Monday, August 3, 2009
Luke 13, Part 3
Scripture: Luke 13:22-30
Observation: As Jesus is teaching, someone asks if only a few will be saved. Jesus then gives the parable of the narrow door - many will try to enter but won't be able to. We must strive to enter through this door, because once it is closed, Jesus says those on the outside will be treated as strangers and called evildoers. The first will be last, and the last will be first.
Application: Jesus switches this question around from, "Will only a few be saved?" to, "Will you be saved?" We are to strive, make serious effort, to go through the narrow door. Church attendance isn't enough; those shut out shouted to Jesus, "We ate and drank with You, and taught in our streets." We can't just be fans of Jesus, we must be His followers. When Jesus tells us the first will be last, and the last will be first, He's telling us there will be some at His table that will surprise us, and yet others we expect to see who won't be there. Will I?
Prayer: Lord, the narrow door is a tight fit. It means to get through I must be spiritually fit to enter, in a personal relationship with You. I can't slack, but instead I need to be disciplined in my walk, via daily prayer, reading and meditating on Your Word, and worship. Help me to keep my focus on You, who are preparing a place for me at Your Father's house. In Your Precious Name I pray, Amen.
Observation: As Jesus is teaching, someone asks if only a few will be saved. Jesus then gives the parable of the narrow door - many will try to enter but won't be able to. We must strive to enter through this door, because once it is closed, Jesus says those on the outside will be treated as strangers and called evildoers. The first will be last, and the last will be first.
Application: Jesus switches this question around from, "Will only a few be saved?" to, "Will you be saved?" We are to strive, make serious effort, to go through the narrow door. Church attendance isn't enough; those shut out shouted to Jesus, "We ate and drank with You, and taught in our streets." We can't just be fans of Jesus, we must be His followers. When Jesus tells us the first will be last, and the last will be first, He's telling us there will be some at His table that will surprise us, and yet others we expect to see who won't be there. Will I?
Prayer: Lord, the narrow door is a tight fit. It means to get through I must be spiritually fit to enter, in a personal relationship with You. I can't slack, but instead I need to be disciplined in my walk, via daily prayer, reading and meditating on Your Word, and worship. Help me to keep my focus on You, who are preparing a place for me at Your Father's house. In Your Precious Name I pray, Amen.
Saturday, August 1, 2009
Luke 13, Part 2
Scripture: Luke 13:10-21
Observation: A crippled woman goes to the synagogue to worship on the sabbath. Jesus sets her free from her infirmity, and she immediately praises God. However, the synagogue leaders are angered, and tell the crowds to come for healing any day except the sabbath. Jesus calls them hypocrites who would do for their animals what they won't do for their fellow human beings. They are put to shame, and the crowds rejoice. Jesus then tells them His kingdom grows like a mustard seed or yeast, starting small and multiplying rapidly.
Application: The crippled woman, though twisted and unable to stand straight, was at the synagogue to worship. She didn't let her infirmity prevent her from keeping public worship in her life. Because of this she was blessed with healing. Do I let a simple cold or small aches and pains keep me from my time with my Heavenly Father?
Prayer: Lord, it's easy to complain about my health, my sorrows, and my disadvantages. I can spend my life in misery, or I can trust You to give me strength to get through life's difficulties. I choose You, Lord. On my own I can't manage, but with Your power I can do all things. Rather than be negative, I will, as the apostle Paul, "boast the more gladly of my weaknesses, so that the power of Christ may dwell in me." (2 Corinthians 12:9). In Your Precious name I pray, Amen.
Observation: A crippled woman goes to the synagogue to worship on the sabbath. Jesus sets her free from her infirmity, and she immediately praises God. However, the synagogue leaders are angered, and tell the crowds to come for healing any day except the sabbath. Jesus calls them hypocrites who would do for their animals what they won't do for their fellow human beings. They are put to shame, and the crowds rejoice. Jesus then tells them His kingdom grows like a mustard seed or yeast, starting small and multiplying rapidly.
Application: The crippled woman, though twisted and unable to stand straight, was at the synagogue to worship. She didn't let her infirmity prevent her from keeping public worship in her life. Because of this she was blessed with healing. Do I let a simple cold or small aches and pains keep me from my time with my Heavenly Father?
Prayer: Lord, it's easy to complain about my health, my sorrows, and my disadvantages. I can spend my life in misery, or I can trust You to give me strength to get through life's difficulties. I choose You, Lord. On my own I can't manage, but with Your power I can do all things. Rather than be negative, I will, as the apostle Paul, "boast the more gladly of my weaknesses, so that the power of Christ may dwell in me." (2 Corinthians 12:9). In Your Precious name I pray, Amen.
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