Scripture: John 4:43-54
Observation: Jesus returns to Galilee, where He is not truly accepted. The people welcome Him because they've seen His miracles, but they don't have true faith (John 2:23-25). He goes to Cana, where a royal official seeks Him. This would be someone who was a servant of Herod. The official's son is dying, and he seeks Jesus for healing. Jesus' comment is directed not only to this man but to those Galileans around Him: "Unless you see signs and wonders you will not believe" (v.48). We see the offical's faith, as he asks Jesus, "Sir, come down before my little boy dies." (v.49). Jesus assures the official that his son will live, and the official believes and heads home. As he is on his way back, he is met by his servants, who tell him his son is alive. He asks them when his son began to recover, and realizes it is at the exact time Jesus told him his son would live. At this not only does the official believe, but also his whole household.
Application: The Bible does not specify whether this official was a Jew or Gentile. Nevertheless, the Jews would have regarded him as low as a Gentile just for being an official in Herod's court. Yet he showed greater faith than those in Galilee. Jesus told them they needed signs and wonders to believe; the official believed Jesus' words from the start. Notice that even though he'd asked Jesus to come and heal his son, he was perfectly satisfied with Jesus telling him his son would live. That's true faith. "Seeing is believing" is not faith. "Not seeing, still believing" is.
Prayer: Father, what a great lesson is learned from this official. He didn't need to see Jesus perform a miracle to believe it could happen. My faith needs to be like his. Even when the answer to my prayers isn't when I want it to be, I know You have the power to do anything. My prayers will be answered in due time. I just need to believe. Thank You Lord, for this assurance. In Jesus' name I pray, Amen.
Wednesday, October 28, 2009
Tuesday, October 27, 2009
John 4, Part 1
Scripture: John 4:1-42
Observation: Jesus knows the Pharisees are asking questions about Him, and He has work to do. He goes on to Galilee by way of Samaria. The Samaritans are despised by the Jews. They have no dealings together, only conflict. Yet as Jesus waits for His disciples (who had gone off to get food) by Jacob's well, a Samaritan woman comes to draw water and He asks her for a drink. She is surprised and tells Him so. Jesus gives one of His crypic replies: "If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water." (v.10). She doesn't understand what Jesus is referring to. She thinks He refers to physical water. His answer is still more cryptic - He tells her the water He offers is a "spring of water gushing up to eternal life" (v.14). She still doesn't get it - she asks for this water so as never to have to return to the well. Because He sees her beginning to have faith, Jesus tells her to bring her husband. She truthfully says she has no husband, to which Jesus responds by telling her about the five husbands she's already had, and that the man she is now with she's not married to. She thinks He's a prophet; He tells her He is the Messiah. At this she rushes to the village to tell everyone that the Christ is here.
Application: It took a while before the Samaritan woman understood who Jesus was. Jesus gave her hint after hint, but once He was revealed to her she rejoiced and told everyone. Jesus is patient with all of us; He takes us by the hand and guides us to a deeper understanding of who He is, and speaks to each of us at our own level so that we can grow in our faith. We must rejoice as the Samaritan woman did, because He cares about us on an individual level.
Prayer: Father, I do rejoice, because I see how You treat each of Your children with love, how You discipline us and guide us away from wrongdoing. How thankful I am that You showed me who You are little by little, so that my love for You could grow. I pray You will continue to reveal Yourself to me so that I may see You more clearly each day. In Christ Jesus I pray, Amen.
Observation: Jesus knows the Pharisees are asking questions about Him, and He has work to do. He goes on to Galilee by way of Samaria. The Samaritans are despised by the Jews. They have no dealings together, only conflict. Yet as Jesus waits for His disciples (who had gone off to get food) by Jacob's well, a Samaritan woman comes to draw water and He asks her for a drink. She is surprised and tells Him so. Jesus gives one of His crypic replies: "If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water." (v.10). She doesn't understand what Jesus is referring to. She thinks He refers to physical water. His answer is still more cryptic - He tells her the water He offers is a "spring of water gushing up to eternal life" (v.14). She still doesn't get it - she asks for this water so as never to have to return to the well. Because He sees her beginning to have faith, Jesus tells her to bring her husband. She truthfully says she has no husband, to which Jesus responds by telling her about the five husbands she's already had, and that the man she is now with she's not married to. She thinks He's a prophet; He tells her He is the Messiah. At this she rushes to the village to tell everyone that the Christ is here.
Application: It took a while before the Samaritan woman understood who Jesus was. Jesus gave her hint after hint, but once He was revealed to her she rejoiced and told everyone. Jesus is patient with all of us; He takes us by the hand and guides us to a deeper understanding of who He is, and speaks to each of us at our own level so that we can grow in our faith. We must rejoice as the Samaritan woman did, because He cares about us on an individual level.
Prayer: Father, I do rejoice, because I see how You treat each of Your children with love, how You discipline us and guide us away from wrongdoing. How thankful I am that You showed me who You are little by little, so that my love for You could grow. I pray You will continue to reveal Yourself to me so that I may see You more clearly each day. In Christ Jesus I pray, Amen.
Thursday, October 22, 2009
John 3, Part 2
Scripture: John 3:22-36
Observation: John the Baptist's disciples come to him complaining. They have heard that Jesus is baptizing, that He doesn't adhere to the Pharisee's purification ceremonies, and that in fact Jesus is becoming more popular than John. John the Baptist finds it necessary to clarify the difference between Jesus and himself. John tells his disciples that what Jesus has He has received from heaven, making it clear that Jesus has come from God. He reminds them that from the start he told them he was not the Messiah, that another greater than himself was coming and that One would increase while John the Baptist would decrease. John the Baptist is not upset because of this; on the contrary, he compares his joy to that of the best man at a wedding, who shares in the joy of the bridegroom. John's joy is in fulfilling God's will for his life, not in popularity among men.
Application: As in John the Baptist's time, we find followers of men in our day. Many people are content to hear a preacher and believe that preacher's words without verifying, without studying Scripture to see if what is being taught is in accordance with God's Word. It is the responsibility of each of us to be sure that what we are feeding our minds and hearts is God's truths and not men's doctrines. God will never steer us wrong. A good teacher, like John the Baptist, will point us to Jesus. Anyone whose teachings point elsewhere, flee from them.
Prayer: Father, I'm thankful for Your Word and Your Holy Spirit which reveals truth through Your Word. I know You have placed men in our churches to teach us, but ultimately I serve You and not men. I never want to be so blinded by a man's teachings that I fail to see Your truth. I've been there before; I don't want to be there again. May Your Word and Your Holy Spirit be my only true guides. In Jesus' name I pray, Amen.
Observation: John the Baptist's disciples come to him complaining. They have heard that Jesus is baptizing, that He doesn't adhere to the Pharisee's purification ceremonies, and that in fact Jesus is becoming more popular than John. John the Baptist finds it necessary to clarify the difference between Jesus and himself. John tells his disciples that what Jesus has He has received from heaven, making it clear that Jesus has come from God. He reminds them that from the start he told them he was not the Messiah, that another greater than himself was coming and that One would increase while John the Baptist would decrease. John the Baptist is not upset because of this; on the contrary, he compares his joy to that of the best man at a wedding, who shares in the joy of the bridegroom. John's joy is in fulfilling God's will for his life, not in popularity among men.
Application: As in John the Baptist's time, we find followers of men in our day. Many people are content to hear a preacher and believe that preacher's words without verifying, without studying Scripture to see if what is being taught is in accordance with God's Word. It is the responsibility of each of us to be sure that what we are feeding our minds and hearts is God's truths and not men's doctrines. God will never steer us wrong. A good teacher, like John the Baptist, will point us to Jesus. Anyone whose teachings point elsewhere, flee from them.
Prayer: Father, I'm thankful for Your Word and Your Holy Spirit which reveals truth through Your Word. I know You have placed men in our churches to teach us, but ultimately I serve You and not men. I never want to be so blinded by a man's teachings that I fail to see Your truth. I've been there before; I don't want to be there again. May Your Word and Your Holy Spirit be my only true guides. In Jesus' name I pray, Amen.
Thursday, October 15, 2009
John 3, Part 1
Scripture: John 2:23 - 3:21
Observation: Jesus begins performing miracles while in Jerusalem, and people begin to believe in Him; yet Jesus knows this faith is based on what they see and not on who He is. Enter Nicodemus, a Pharisee and leader of the Jews. Nicodemus comes by night, indicating that he doesn't want to be seen and recognized seeking out Jesus. Yet at the same time he tells Jesus, "We know You are a teacher that has come from God," meaning he isn't the only Pharisee who recognizes Jesus' authority. Jesus continues to be enigmatic, telling Nicodemus that he must be born from above to enter the kingdom. Nicodemus is confused; he is thinking in the physical sense, but Jesus is speaking spiritually. Jesus explains birth by water (baptism) and Spirit (anointing of the Holy Spirit). Nicodemus should have understood, since this idea is in Ezekiel 36:25-28, but he still doesn't understand despite being a teacher of the law. The problem is of perception and reception. Although Nicodemus knows Jesus comes from God, he doesn't perceive who Jesus is and therefore cannot receive what Jesus is teaching. He is still in darkness.
Application: When we have our minds set on one thing, it's hard to change it. Nicodemus was a teacher of the law, but had interpreted it in such a way for so long he couldn't understand what Jesus was saying. Jesus' words were simple enough: God loves us so much He sent His Son to give His life on the cross. It would take time before Nicodemus could understand that. We have God's Word, yet many times we look to traditions or men's teachings instead of Scripture to know what God wants. He has already told us what we are to do. We must read His Word, and obey.
Prayer: Father, I am humbled by Your great love. That You would send Your Son to die a vicious death for ungrateful humanity goes beyond our understanding. Still, you knew many would respond and accept this sacrifice. Thank You for Your great love. Thank You for sending Jesus to die for us. Thank You Jesus for redeeming us. May I never cease to glorify Your name and thank You for Your unending love, mercy and grace. May You be praised forever. In Jesus' name I pray, Amen.
Observation: Jesus begins performing miracles while in Jerusalem, and people begin to believe in Him; yet Jesus knows this faith is based on what they see and not on who He is. Enter Nicodemus, a Pharisee and leader of the Jews. Nicodemus comes by night, indicating that he doesn't want to be seen and recognized seeking out Jesus. Yet at the same time he tells Jesus, "We know You are a teacher that has come from God," meaning he isn't the only Pharisee who recognizes Jesus' authority. Jesus continues to be enigmatic, telling Nicodemus that he must be born from above to enter the kingdom. Nicodemus is confused; he is thinking in the physical sense, but Jesus is speaking spiritually. Jesus explains birth by water (baptism) and Spirit (anointing of the Holy Spirit). Nicodemus should have understood, since this idea is in Ezekiel 36:25-28, but he still doesn't understand despite being a teacher of the law. The problem is of perception and reception. Although Nicodemus knows Jesus comes from God, he doesn't perceive who Jesus is and therefore cannot receive what Jesus is teaching. He is still in darkness.
Application: When we have our minds set on one thing, it's hard to change it. Nicodemus was a teacher of the law, but had interpreted it in such a way for so long he couldn't understand what Jesus was saying. Jesus' words were simple enough: God loves us so much He sent His Son to give His life on the cross. It would take time before Nicodemus could understand that. We have God's Word, yet many times we look to traditions or men's teachings instead of Scripture to know what God wants. He has already told us what we are to do. We must read His Word, and obey.
Prayer: Father, I am humbled by Your great love. That You would send Your Son to die a vicious death for ungrateful humanity goes beyond our understanding. Still, you knew many would respond and accept this sacrifice. Thank You for Your great love. Thank You for sending Jesus to die for us. Thank You Jesus for redeeming us. May I never cease to glorify Your name and thank You for Your unending love, mercy and grace. May You be praised forever. In Jesus' name I pray, Amen.
Wednesday, October 14, 2009
Luke 2, Part 2
Scripture: John 2:12-22
Observation: The next revelation of Jesus was done in a very public setting: the temple. As Jesus sees the temple turned from a place of worship into a marketplace, He makes a whip out of cords and chases out the money changers. This shows His authority in His Father's house. The disciples recognize that Isaiah 56:7 and Jeremiah 7:11 both speak of His love for the temple which had become a den of robbers. His opponents, however, are not perceptive of this. They ask for a sign, why He has done this. Jesus responds enigmatically; He tells them, "Destroy this temple, and in three days I will raise it up." (v.19). The Jews, of course, think Jesus refers to the building they're in. They are incredulous, as the temple has taken 46 years to build and is still under construction. Destroying and rebuilding would be impossible. But Jesus was referring to His own body as temple, a point lost at that moment by His own disciples but remembered upon His resurrection.
Application: Not everything Jesus said was understood at the moment, by either His opponents or His disciples. The difference was that His opponents just questioned but didn't listen. The disciples chose to be silent and wait. Because of this faithfulness, the disciples were able, in time, to understand Jesus' words and be blessed. The opposers continued in their blindness and missed out on the greatest event in history - the coming of the Messiah.
Prayer: Father, I still have so much to learn. I'm encouraged when I'm told that I've helped someone see something in Scripture, or that I'm wise. But I never want to be in a place where I take credit for what I've learned, or that I don't need to continue learning. Give me a heart that yearns for Your Word even in my old age. May I always desire to reach out to You with a humble attitude. In Jesus' name I pray, Amen.
Observation: The next revelation of Jesus was done in a very public setting: the temple. As Jesus sees the temple turned from a place of worship into a marketplace, He makes a whip out of cords and chases out the money changers. This shows His authority in His Father's house. The disciples recognize that Isaiah 56:7 and Jeremiah 7:11 both speak of His love for the temple which had become a den of robbers. His opponents, however, are not perceptive of this. They ask for a sign, why He has done this. Jesus responds enigmatically; He tells them, "Destroy this temple, and in three days I will raise it up." (v.19). The Jews, of course, think Jesus refers to the building they're in. They are incredulous, as the temple has taken 46 years to build and is still under construction. Destroying and rebuilding would be impossible. But Jesus was referring to His own body as temple, a point lost at that moment by His own disciples but remembered upon His resurrection.
Application: Not everything Jesus said was understood at the moment, by either His opponents or His disciples. The difference was that His opponents just questioned but didn't listen. The disciples chose to be silent and wait. Because of this faithfulness, the disciples were able, in time, to understand Jesus' words and be blessed. The opposers continued in their blindness and missed out on the greatest event in history - the coming of the Messiah.
Prayer: Father, I still have so much to learn. I'm encouraged when I'm told that I've helped someone see something in Scripture, or that I'm wise. But I never want to be in a place where I take credit for what I've learned, or that I don't need to continue learning. Give me a heart that yearns for Your Word even in my old age. May I always desire to reach out to You with a humble attitude. In Jesus' name I pray, Amen.
Tuesday, October 13, 2009
John 2, Part 1
Scripture: John 2:1-11
Observation: The first revelation of Jesus' glory is done in a fairly private setting. It's a wedding, where only those invited can attend. At the wedding, the wine runs out. This can be a humiliating catastrophe for the bridal party. Jesus' mother Mary turns and tells Him there is no more wine. Jesus' answer is surprising, almost seems rude. "Woman, what concern is that to you and to Me? My hour has not yet come." Instead of being offended, Mary tells the servants, "Do whatever He tells you." She doesn't understand what He refers to in regards to His hour, yet she leaves in His hands what He will do about the situation. In response Jesus provides wine in abundance - gallons upon gallons of the finest wine, superior to what had been served prior to Jesus' arrival. That is the glory of Jesus - not that He can turn water into wine, but that He gives so generously. Because of this the disciples put faith in Him.
Application: Jesus kept this miracle quiet. Only His disciples and the servants saw what He did. Yet it was enough to bring these people to faith in Jesus. Not all acts have to be grand, or expensive. Small things we do for others can have a lasting effect on their lives and on the lives of those watching. It's not what we give that matters, but that we give generously of the gifts bestowed upon us by God. Those tiny details will be more greatly appreciated than any act of grandeur.
Prayer: Father, I exist for Your glory. Sometimes, though, I forget this, and want some of that glory for myself. But the truth is, I'm nobody without You. Help me to always remember that what I do, I do for You, not for myself. May my heart be open to help everyone, great or small, with all I have, because all I have is Yours. In Jesus' name I pray, Amen.
Observation: The first revelation of Jesus' glory is done in a fairly private setting. It's a wedding, where only those invited can attend. At the wedding, the wine runs out. This can be a humiliating catastrophe for the bridal party. Jesus' mother Mary turns and tells Him there is no more wine. Jesus' answer is surprising, almost seems rude. "Woman, what concern is that to you and to Me? My hour has not yet come." Instead of being offended, Mary tells the servants, "Do whatever He tells you." She doesn't understand what He refers to in regards to His hour, yet she leaves in His hands what He will do about the situation. In response Jesus provides wine in abundance - gallons upon gallons of the finest wine, superior to what had been served prior to Jesus' arrival. That is the glory of Jesus - not that He can turn water into wine, but that He gives so generously. Because of this the disciples put faith in Him.
Application: Jesus kept this miracle quiet. Only His disciples and the servants saw what He did. Yet it was enough to bring these people to faith in Jesus. Not all acts have to be grand, or expensive. Small things we do for others can have a lasting effect on their lives and on the lives of those watching. It's not what we give that matters, but that we give generously of the gifts bestowed upon us by God. Those tiny details will be more greatly appreciated than any act of grandeur.
Prayer: Father, I exist for Your glory. Sometimes, though, I forget this, and want some of that glory for myself. But the truth is, I'm nobody without You. Help me to always remember that what I do, I do for You, not for myself. May my heart be open to help everyone, great or small, with all I have, because all I have is Yours. In Jesus' name I pray, Amen.
Monday, October 12, 2009
John 1, Part 5
Scripture: John 1:35-51
Observation: Jesus begins to gather His first disciples. Two men who were with John the Baptist hear John refer to Jesus as "the Lamb of God." They follow Jesus, even though Jesus seems to put them off. "What are you looking for?" He asks them, but they want to know where He is staying and go with Him. We don't know what Jesus said to them, but it was so powerful that one of the men, Andrew, goes and gets his brother Simon and tells him, "We have found the Messiah." Simon goes to see for himself and Jesus changes his name to Peter, indicating changes in his life. Next Jesus finds Philip and calls him. Philip goes to find Nathanael. Nathanael asks if it is possible that something good could come out of Nazareth, but once he meets Jesus and hears Him as He describes Nathanael outwardly and inwardly, he too is convinced this is the one Moses and the prophets spoke of. He acknowledges Jesus as King of Israel and Son of God, rightly so. But Jesus promises there is more than what their eyes currently see, for they will see the angels ascending and descending upon the Son of Man.
Application: These first disciples came to Jesus in humility, to see and hear who He was, and accepted Him as the Son of God, the King of Israel. We don't see Jesus the way these disciples did, but then again, we don't have to. Heavenly visions are still possible, but we can see God without these visions, by studying His Word and seeking an intimate relationship with Him.
Prayer: Father, we have a privilege the ancient Jews didn't have. We can come to You in the name of Jesus and be received as Your children. I want to be like Nathanael, willing to come and see, and accepting as he was of the truth before him. I want to be like Peter, who accepted the changes that were to come into his life. I want to be a true disciple, as these men were, willing to leave everything to follow my Savior. In Jesus' name I pray, Amen.
Observation: Jesus begins to gather His first disciples. Two men who were with John the Baptist hear John refer to Jesus as "the Lamb of God." They follow Jesus, even though Jesus seems to put them off. "What are you looking for?" He asks them, but they want to know where He is staying and go with Him. We don't know what Jesus said to them, but it was so powerful that one of the men, Andrew, goes and gets his brother Simon and tells him, "We have found the Messiah." Simon goes to see for himself and Jesus changes his name to Peter, indicating changes in his life. Next Jesus finds Philip and calls him. Philip goes to find Nathanael. Nathanael asks if it is possible that something good could come out of Nazareth, but once he meets Jesus and hears Him as He describes Nathanael outwardly and inwardly, he too is convinced this is the one Moses and the prophets spoke of. He acknowledges Jesus as King of Israel and Son of God, rightly so. But Jesus promises there is more than what their eyes currently see, for they will see the angels ascending and descending upon the Son of Man.
Application: These first disciples came to Jesus in humility, to see and hear who He was, and accepted Him as the Son of God, the King of Israel. We don't see Jesus the way these disciples did, but then again, we don't have to. Heavenly visions are still possible, but we can see God without these visions, by studying His Word and seeking an intimate relationship with Him.
Prayer: Father, we have a privilege the ancient Jews didn't have. We can come to You in the name of Jesus and be received as Your children. I want to be like Nathanael, willing to come and see, and accepting as he was of the truth before him. I want to be like Peter, who accepted the changes that were to come into his life. I want to be a true disciple, as these men were, willing to leave everything to follow my Savior. In Jesus' name I pray, Amen.
Friday, October 9, 2009
John 1, Part 4
Scripture: John 1:19-34
Observation: We are formally introduced to John the Baptist, though not in the most pleasant way. John the Baptist has been in ministry for some time, and religious leaders from Jerusalem (Pharisees) send messengers to get some details about him. These priests and Levites interrogate John, asking first who he is. He tells them who he is not: the Messiah. They go down a short list - Are you Elijah? The prophet? To both he answers no. So, they outright ask again who he is. John the Baptist quotes from Isaiah 40:3, "A voice cries out: 'In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.'" The answer doesn't satisfy them; it's almost as if they didn't hear him, for they go on to ask why he's baptizing if he's none of the above. He tells them, not the answer to their question, but the fact that there is someone else, greater than himself, among them. The next day John the Baptist identifies this One as Jesus, who approaches John with the Holy Spirit upon Him. John uses 2 names to identify Jesus - the Lamb of God who takes away the sin of the world, and the Son of God. In this way John points all to Jesus.
Application: In all their questioning the priests could not get John the Baptist to bring attention to himself. He knew clearly his task: to point the way to the Light. Even when they asked him point blank questions, his answers directed them to Jesus. He showed total humility, because he knew who he was in relation to Jesus. What about me? If someone asks me, "Who are you and why do you do what you do?", would I know how to answer? Would I point them to Jesus?
Prayer: Father, I am created for Your glory. Without You I am nothing. Yet You love me so much You've given me an identity, daughter of the Most High. That's who I am - I'm Yours because I was purchased with the precious blood of the Lamb. May my life reflect the honor of being Your child, and the obedience to the Most High Parent. In Christ Jesus I pray, Amen.
Observation: We are formally introduced to John the Baptist, though not in the most pleasant way. John the Baptist has been in ministry for some time, and religious leaders from Jerusalem (Pharisees) send messengers to get some details about him. These priests and Levites interrogate John, asking first who he is. He tells them who he is not: the Messiah. They go down a short list - Are you Elijah? The prophet? To both he answers no. So, they outright ask again who he is. John the Baptist quotes from Isaiah 40:3, "A voice cries out: 'In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.'" The answer doesn't satisfy them; it's almost as if they didn't hear him, for they go on to ask why he's baptizing if he's none of the above. He tells them, not the answer to their question, but the fact that there is someone else, greater than himself, among them. The next day John the Baptist identifies this One as Jesus, who approaches John with the Holy Spirit upon Him. John uses 2 names to identify Jesus - the Lamb of God who takes away the sin of the world, and the Son of God. In this way John points all to Jesus.
Application: In all their questioning the priests could not get John the Baptist to bring attention to himself. He knew clearly his task: to point the way to the Light. Even when they asked him point blank questions, his answers directed them to Jesus. He showed total humility, because he knew who he was in relation to Jesus. What about me? If someone asks me, "Who are you and why do you do what you do?", would I know how to answer? Would I point them to Jesus?
Prayer: Father, I am created for Your glory. Without You I am nothing. Yet You love me so much You've given me an identity, daughter of the Most High. That's who I am - I'm Yours because I was purchased with the precious blood of the Lamb. May my life reflect the honor of being Your child, and the obedience to the Most High Parent. In Christ Jesus I pray, Amen.
Thursday, October 8, 2009
John 1, Part 3
Scripture: John 1:14-18
Observation: The Word became flesh. These words seem simple enough, but what they convey is mind-boggling. He who created the world we live in, left His heavenly realm to dwell among us. He was not just any flesh; John says in Him we see glory. The Bible here calls Jesus God's only Begotten Son (Grk. monogenes, meaning one of a kind). This does not indicate only child or even oldest son, as Isaac was also described as such in Hebrews 11:17. It refers to a very special relationship, unique, as Jesus' relation is to the Father. The glory that we see in Jesus, then, is God revealing Himself through His Son who is full of grace and truth (compare with Exodus 33:19, 34:5-6). "No one has seen God, " John says (v.18), though in the Old Testament we read of visions of God. The difference was in the way He was seen. No one had seen God through their physical eyes; He was seen through rational vision (perception through rational thought) and spiritual vision (as aided by the Holy Spirit). Now Jesus, the Son who is close to the Father's heart, appeared to make His Father known to us.
Application: The incarnation gave us a limited vision of God's glory, because in our human sight we cannot see or apprehend God. But even then the religious leaders did not "see" Him, did not recognize His deity, because they were limiting their vision. They did not allow the Holy Spirit to show them Jesus' true self; instead they closed their eyes to the truth. To see Him we must have faith. We must believe. It is then that He is revealed to our minds and our hearts.
Prayer: Father, so many people reject You because they don't understand You. But is it even possible to ever fully understand You? We don't even comprehend the world we live in, how it works and continues to work, how then can we understand its Creator? Just because my mind can't understand, doesn't mean You don't exist. Help those that are blinded to see you with the eyes of the heart, with understanding of Your Word and with faith. Life is so empty without You. In Jesus' name I pray, Amen.
Observation: The Word became flesh. These words seem simple enough, but what they convey is mind-boggling. He who created the world we live in, left His heavenly realm to dwell among us. He was not just any flesh; John says in Him we see glory. The Bible here calls Jesus God's only Begotten Son (Grk. monogenes, meaning one of a kind). This does not indicate only child or even oldest son, as Isaac was also described as such in Hebrews 11:17. It refers to a very special relationship, unique, as Jesus' relation is to the Father. The glory that we see in Jesus, then, is God revealing Himself through His Son who is full of grace and truth (compare with Exodus 33:19, 34:5-6). "No one has seen God, " John says (v.18), though in the Old Testament we read of visions of God. The difference was in the way He was seen. No one had seen God through their physical eyes; He was seen through rational vision (perception through rational thought) and spiritual vision (as aided by the Holy Spirit). Now Jesus, the Son who is close to the Father's heart, appeared to make His Father known to us.
Application: The incarnation gave us a limited vision of God's glory, because in our human sight we cannot see or apprehend God. But even then the religious leaders did not "see" Him, did not recognize His deity, because they were limiting their vision. They did not allow the Holy Spirit to show them Jesus' true self; instead they closed their eyes to the truth. To see Him we must have faith. We must believe. It is then that He is revealed to our minds and our hearts.
Prayer: Father, so many people reject You because they don't understand You. But is it even possible to ever fully understand You? We don't even comprehend the world we live in, how it works and continues to work, how then can we understand its Creator? Just because my mind can't understand, doesn't mean You don't exist. Help those that are blinded to see you with the eyes of the heart, with understanding of Your Word and with faith. Life is so empty without You. In Jesus' name I pray, Amen.
Wednesday, October 7, 2009
John 1, Part 2
Scripture: John 1:6-13
Observation: John the Baptist is described in this first summary chapter as being sent from God to testify to the Light, though he himself was not the light. John the Baptist had a purpose: to preach to the world and give testimony of the light that was coming into the world. It's noteworthy that while verse 11 says, "He came to what was His own," salvation would be available to all because He came into the world. Verse 11 continues, "and His own people did not accept Him." He was unknown to them. Those that did accept Him, verse 12 says, He gave power (authority) to become children of God. How? Verse 13 says it is not by the will of man, but by the will of God.
Application: How do we become born again believers? Verse 13 says it is by God's will; we can only be born again by His grace. But verse 12 makes it clear that this happens to those who receive Him. Those who believe in the Lord Jesus Christ are given the power to become children of God. There is no other way, no other medium in which to be a part of God's family, than to believe in Jesus Christ and receive Him. Jesus is the only way God has provided us. That is His will; we need not question it.
Prayer: Father, in Your mercy and grace You sent Your son as redemption for our sins. Many today say all roads lead to heaven, and as long as people live a "good" life it is sufficient for You. But Your Word is clear: it is through faith in Jesus Christ that we are received as Your children. This is the one and only provision You have given, and one I appreciate with all my heart. Blessed be my Savior who died for me that I might live. In His Precious Name I pray, Amen.
Observation: John the Baptist is described in this first summary chapter as being sent from God to testify to the Light, though he himself was not the light. John the Baptist had a purpose: to preach to the world and give testimony of the light that was coming into the world. It's noteworthy that while verse 11 says, "He came to what was His own," salvation would be available to all because He came into the world. Verse 11 continues, "and His own people did not accept Him." He was unknown to them. Those that did accept Him, verse 12 says, He gave power (authority) to become children of God. How? Verse 13 says it is not by the will of man, but by the will of God.
Application: How do we become born again believers? Verse 13 says it is by God's will; we can only be born again by His grace. But verse 12 makes it clear that this happens to those who receive Him. Those who believe in the Lord Jesus Christ are given the power to become children of God. There is no other way, no other medium in which to be a part of God's family, than to believe in Jesus Christ and receive Him. Jesus is the only way God has provided us. That is His will; we need not question it.
Prayer: Father, in Your mercy and grace You sent Your son as redemption for our sins. Many today say all roads lead to heaven, and as long as people live a "good" life it is sufficient for You. But Your Word is clear: it is through faith in Jesus Christ that we are received as Your children. This is the one and only provision You have given, and one I appreciate with all my heart. Blessed be my Savior who died for me that I might live. In His Precious Name I pray, Amen.
Tuesday, October 6, 2009
John 1, Part 1
Scripture: John 1:1-5
Observation: In 5 simple verses, John presents Jesus to us in a way none of the other Gospels do. Jesus is shown to us in His true nature: He is the Word that was with God and who is God. He existed before all creation. He is the Creator. He is light, who came into a world of darkness to overcome it. Five verses that take us step by step before, during, and after creation. We begin to understand to a higher degree the magnitude of Jesus coming to earth to save the world. This wasn't just an angel who came down; this is the Word. In Judaism, the law was the light that showed them the way. Now we have Jesus, the Light of the World, The Word incarnate, to be a light to all people.
Application: John doesn't mince words here; he begins his Gospel by clearly identifying Jesus as Creator, Light and Life. As Creator of all the universes we know His power to be unimaginable (Hebrews 3:3-4). As Light He shines a path of righteousness for us to follow. As Life, He offers what no one else can: eternal life with the Father. This light of salvation is available to all. Jesus did not come for just a few people, He came for all humanity. Who else can offer such a promise?
Prayer: Lord, I am awed by Your Majesty. Creator of all that is seen and unseen, all done in perfection and harmony, all beautiful and glorifying. You created all for Your pleasure, and when man sinned, You could have done away with him because he no longer served You. Yet instead You came to earth as man to bring light into the world. I'm humbled by Your love and faithfulness, Your mercy and grace. May Your name be forever praised. It is in Your Holy Name Jesus that I pray, Amen.
Observation: In 5 simple verses, John presents Jesus to us in a way none of the other Gospels do. Jesus is shown to us in His true nature: He is the Word that was with God and who is God. He existed before all creation. He is the Creator. He is light, who came into a world of darkness to overcome it. Five verses that take us step by step before, during, and after creation. We begin to understand to a higher degree the magnitude of Jesus coming to earth to save the world. This wasn't just an angel who came down; this is the Word. In Judaism, the law was the light that showed them the way. Now we have Jesus, the Light of the World, The Word incarnate, to be a light to all people.
Application: John doesn't mince words here; he begins his Gospel by clearly identifying Jesus as Creator, Light and Life. As Creator of all the universes we know His power to be unimaginable (Hebrews 3:3-4). As Light He shines a path of righteousness for us to follow. As Life, He offers what no one else can: eternal life with the Father. This light of salvation is available to all. Jesus did not come for just a few people, He came for all humanity. Who else can offer such a promise?
Prayer: Lord, I am awed by Your Majesty. Creator of all that is seen and unseen, all done in perfection and harmony, all beautiful and glorifying. You created all for Your pleasure, and when man sinned, You could have done away with him because he no longer served You. Yet instead You came to earth as man to bring light into the world. I'm humbled by Your love and faithfulness, Your mercy and grace. May Your name be forever praised. It is in Your Holy Name Jesus that I pray, Amen.
Monday, October 5, 2009
Luke 24, Part 3
Scripture: Luke 24:36-53
Observation: The disciples are all together discussing the appearances of Jesus to some of them, when suddenly Jesus is among them. "Peace be with you," He says, but peace is far from them. They still haven't fully grasped what has occurred, and think they're seeing a ghost. Jesus assures them that it is He: He shows them the scars on His hands and feet, that He is flesh and blood, not a hallucination. To further prove He is alive, He asks for food and eats. Obviously Jesus is really alive and among them. He then "opens their minds to understand the Scripture," (v.45): Jesus Himself is the fulfillment of the Scriptures. Now comes the mission: for 3 1/2 years Jesus prepared His disciples, so that they could go out and continue His work. What work is that? Proclaiming the Gospel of Salvation. It is a call to repentance, forgiveness of sin, and the opportunity to have a close intimate relationship with God through Jesus Christ. As Jesus leaves to take His throne, the disciples are left joyful in worship and blessing.
Application: Since that day all Jesus' disciples are part of that mission. Taking the Gospel to all parts of the world is necessary, as each person's salvation is dependent on their knowing and accepting Christ as their personal Savior. Is it alone that we take on this task? No, Jesus assured us that we would have the Holy Spirit to guide and protect us. We must depend on Him and not our own strength or knowledge.
Prayer: Father, what a wonderful ending to this Gospel, yet it isn't really the end. The Gospel still needs to be preached all over the world. Lord, continue to use me in any capacity that I'm needed, for Your glory and for the salvation of Your people. Till all the world hears. In Christ Jesus I pray, Amen.
Observation: The disciples are all together discussing the appearances of Jesus to some of them, when suddenly Jesus is among them. "Peace be with you," He says, but peace is far from them. They still haven't fully grasped what has occurred, and think they're seeing a ghost. Jesus assures them that it is He: He shows them the scars on His hands and feet, that He is flesh and blood, not a hallucination. To further prove He is alive, He asks for food and eats. Obviously Jesus is really alive and among them. He then "opens their minds to understand the Scripture," (v.45): Jesus Himself is the fulfillment of the Scriptures. Now comes the mission: for 3 1/2 years Jesus prepared His disciples, so that they could go out and continue His work. What work is that? Proclaiming the Gospel of Salvation. It is a call to repentance, forgiveness of sin, and the opportunity to have a close intimate relationship with God through Jesus Christ. As Jesus leaves to take His throne, the disciples are left joyful in worship and blessing.
Application: Since that day all Jesus' disciples are part of that mission. Taking the Gospel to all parts of the world is necessary, as each person's salvation is dependent on their knowing and accepting Christ as their personal Savior. Is it alone that we take on this task? No, Jesus assured us that we would have the Holy Spirit to guide and protect us. We must depend on Him and not our own strength or knowledge.
Prayer: Father, what a wonderful ending to this Gospel, yet it isn't really the end. The Gospel still needs to be preached all over the world. Lord, continue to use me in any capacity that I'm needed, for Your glory and for the salvation of Your people. Till all the world hears. In Christ Jesus I pray, Amen.
Friday, October 2, 2009
Luke 24, Part 2
Scripture: Luke 24:13-35
Observation: On the Road to Emmaus. Two disciples are travelling together towards the village of Emmaus. The Bible tells us one of their names, Cleopas. As they walk they discuss all that has happened in the last 3 days. A new companion joins them, one they do not recognize but Luke tells us is Jesus. He asks what they're talking about. Cleopas is shocked. "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" he asks. But Jesus has not yet revealed Himself, and asks what events they speak of. Cleopas describes everything about Jesus, His life, crucifixion, and the women who found the empty tomb. They know the tomb to be empty but can't explain it. But Jesus rebukes them and using Scripture explains why all these things had to take place. The disciples invite the Stranger to stay with them. They sit to eat together, and when the disciples see Jesus break the bread and bless it, they have their eyes opened and they recognize the Lord. Jesus quickly disappears, but His disciples know He's alive. It all makes sense now. They run to advise the others, only to find Jesus has been appearing to many. It is true - He is Risen!
Application: With Jesus' death, His disciples thought their hope was lost. But it wasn't! Jesus was and is Alive! Their hope and faith were revived again. How many times in our life don't things turn out differently than we'd hoped or imagined, and we believe all lost? Yet God's plans aren't thwarted. Hindsight being 20/20, we later see that all circumstances work out just as God plans. We can't lose faith just because things move differently from what we think is right. God is in control. It'll all work out in the end.
Prayer: Father, at times I expect a certain ending, based on a storyline that I've written in my mind, but life isn't about what I think is right. Help me to see Your hand when things seem to be going wrong, and keep my faith strong. I trust You know what You're doing, and the ending will be fitting, according to Your purpose. In Christ Jesus I pray, Amen.
Observation: On the Road to Emmaus. Two disciples are travelling together towards the village of Emmaus. The Bible tells us one of their names, Cleopas. As they walk they discuss all that has happened in the last 3 days. A new companion joins them, one they do not recognize but Luke tells us is Jesus. He asks what they're talking about. Cleopas is shocked. "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" he asks. But Jesus has not yet revealed Himself, and asks what events they speak of. Cleopas describes everything about Jesus, His life, crucifixion, and the women who found the empty tomb. They know the tomb to be empty but can't explain it. But Jesus rebukes them and using Scripture explains why all these things had to take place. The disciples invite the Stranger to stay with them. They sit to eat together, and when the disciples see Jesus break the bread and bless it, they have their eyes opened and they recognize the Lord. Jesus quickly disappears, but His disciples know He's alive. It all makes sense now. They run to advise the others, only to find Jesus has been appearing to many. It is true - He is Risen!
Application: With Jesus' death, His disciples thought their hope was lost. But it wasn't! Jesus was and is Alive! Their hope and faith were revived again. How many times in our life don't things turn out differently than we'd hoped or imagined, and we believe all lost? Yet God's plans aren't thwarted. Hindsight being 20/20, we later see that all circumstances work out just as God plans. We can't lose faith just because things move differently from what we think is right. God is in control. It'll all work out in the end.
Prayer: Father, at times I expect a certain ending, based on a storyline that I've written in my mind, but life isn't about what I think is right. Help me to see Your hand when things seem to be going wrong, and keep my faith strong. I trust You know what You're doing, and the ending will be fitting, according to Your purpose. In Christ Jesus I pray, Amen.
Thursday, October 1, 2009
Luke 24, Part 1
Scripture: Luke 24:1-12
Observation: We come to the most glorious part of the Gospel: Jesus' resurrection. The women now come with their spices to prepare the body because the Sabbath is over. Interestingly, even though Jesus had told them on six separate occasions (at least) that He would rise on the third day, still they were on a mission to anoint Jesus' dead body. But when they arrived, to their surprise, the stone covering the tomb had been rolled away and Jesus' body was gone! As they wonder at what they see, before them appear two men in dazzling clothes (angels). The angels ask the women why they look for the living among the dead, and remind them what Jesus had said. The women realize what is going on, and rush to tell the eleven. Unfortunately, they aren't believed; their story is regarded as an "idle tale". Peter, however, goes to see for himself. He's learned to trust Jesus' words, and when he sees the empty tomb, is marveled and amazed.
Application: The early disciples had Jesus with them and heard from His own mouth regarding His resurrection. Yet they still were incredulous! How much more today that we can't physically see Jesus - how do we prove that He is risen and is seeking us today? By our own personal testimonies. The women who saw the angels ran and told what they'd seen. They were thought to be dreaming, but eventually were proved right. When we give our testimonies, some may think we're off our rockers, too. But many will believe, and others will see in time.
Prayer: Father, my walk with You started very differently from others. You took me out of utter darkness and into Your light, but my story is my own and can be shared with many. Show me opportunities where I can tell people about how You've changed my life for the better. Let me tell about Your wonderful mercy and grace. May it speak to others of Your love. In Christ Jesus I pray, Amen.
Observation: We come to the most glorious part of the Gospel: Jesus' resurrection. The women now come with their spices to prepare the body because the Sabbath is over. Interestingly, even though Jesus had told them on six separate occasions (at least) that He would rise on the third day, still they were on a mission to anoint Jesus' dead body. But when they arrived, to their surprise, the stone covering the tomb had been rolled away and Jesus' body was gone! As they wonder at what they see, before them appear two men in dazzling clothes (angels). The angels ask the women why they look for the living among the dead, and remind them what Jesus had said. The women realize what is going on, and rush to tell the eleven. Unfortunately, they aren't believed; their story is regarded as an "idle tale". Peter, however, goes to see for himself. He's learned to trust Jesus' words, and when he sees the empty tomb, is marveled and amazed.
Application: The early disciples had Jesus with them and heard from His own mouth regarding His resurrection. Yet they still were incredulous! How much more today that we can't physically see Jesus - how do we prove that He is risen and is seeking us today? By our own personal testimonies. The women who saw the angels ran and told what they'd seen. They were thought to be dreaming, but eventually were proved right. When we give our testimonies, some may think we're off our rockers, too. But many will believe, and others will see in time.
Prayer: Father, my walk with You started very differently from others. You took me out of utter darkness and into Your light, but my story is my own and can be shared with many. Show me opportunities where I can tell people about how You've changed my life for the better. Let me tell about Your wonderful mercy and grace. May it speak to others of Your love. In Christ Jesus I pray, Amen.
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