John 15, Part 3

Scripture: John 15:18-25

Observation: Jesus explains the world's hatred to His disciples. Those who reject Him are referred to as "the world", the ones who want no part of Him. Jesus' disciples are not part of this world because they have not rejected Him, therefore they are hated (v.18-19). The world hated Jesus first (v.18) and the disciples must expect the same treatment, as they are not greater than their Master (v.20). Therefore the disciples would be persecuted because of the name of Jesus (v.21). By rejecting Jesus Christ, the world has also rejected the Father (v.23). What the world doesn't realize, is that rejection of Jesus makes them guilty of sin; Jesus has shown us the Father by His words and miracles, therefore there is no valid excuse for denying His identity (v.22,24). The Lord is not surprised by the world's actions; it is to fulfill Scripture (v.25).

Application: Jesus' words are meant to encourage us in times of our own rejection. There are different levels of persecution - we know Christians who are suffering physically because of the Gospel, while others are oppressed by family and friends, mocked and teased or called intolerant because of their stand for Christ. We can take heart when these things happen, because Jesus experienced it too. We are not greater than our Lord, therefore we can expect to be treated no better than He. We should be honored to suffer for the name of Jesus.

Prayer: Father, You know the troubles I face. No, I'm not in a country that prohibits worship of You, as many of my Christian brothers and sisters. Still, there are those who want to see me give up what they consider my "craziness" or "silliness". I know to expect this, though it still hurts when loved ones reject You. Help me to be patient, and to pray for those who would quiet me. May I show them the same love and compassion You have shown to me. In Christ Jesus' name I pray, Amen.

John 15, Part 2

Scripture: John 15:7-17

Observation: Jesus goes deeper into His explanation of abiding in Him. First, Jesus explains that He will abide in those who keep His commands (v.10). Obedience to God's commands and doing God's will is necessary, and it guarantees that God will hear our prayers and answer them (v.7). Next, Jesus says His disciples must love one another (v.12). This is not any kind of love; it is a sacrificial love, as Jesus has for His disciples (v.13). Jesus then refers to His disciples with a new name. Jesus no longer calls His disciples servants, He calls them His friends (v.15). This doesn't mean that Jesus' followers no longer have to obey Him. It means the relationship is more intimate. Unlike a slave/master relationship, where there is no love or intimacy, Jesus' relationship to His disciples is one of friendship, of love and sharing. Jesus has kept nothing hidden; He has made everything known (v.15).

Application: The idea of obedience is not typically a pleasant one. We think of obedience as following rules and having to do what others want instead of what we want. Obedience means loss of freedom, right? Wrong. Obedience to a God of love means experiencing the greatest freedom. It means experiencing God's goodness, His grace, and joy. Jesus loves as His Father loves. He commands us to do the same. When we do, we are in communion with God the Father, His Son, His Holy Spirit, and all His disciples. It is a love that is divine.

Prayer: Father, each day I experience Your love, and I'm amazed at the great love You have for me. I am a sinner, another of many on this earth. I am not worthy of Your grace. Yet still the sun shines for me; still You provide food, water, and shelter daily. As if that weren't enough, You give many things I don't really need just to make my life more pleasant. May I never stop loving You or take Your blessings for granted. Help me to love others with the love You have. May those around me see You in me. In Christ Jesus I pray, Amen.

John 15, Part 1

Scripture: John 15:1-6

Observation: Jesus speaks to His disciples with an allegory, a metaphor. Jesus says He is the true vine, the Father is the vinegrower, and the disciples are the branches. The significance is in the relationship each has with the other, primarily the fact that the disciple is totally dependent upon the vinegrower and the vine. Just as a vinegrower tends to his vines, so the Father tends to the true vine by removing branches that bear no fruit, and pruning those that do bear fruit so that they may be more fruitful (v.2). Jesus makes clear that the branch cannot survive separate from the vine (v.4), and to be able to bear fruit the branch must abide in the vine. It is not simply seeing the vine or knowing about the vine; the true disciple abides in the vine. Those that do not abide are gathered and thrown in the fire (v.6).

Application: Any gardener will confirm that, to keep a vine growing, branches must be tended. The dead ones are removed, but even the good branches are pruned to make them stronger. I know there are areas in my life that God needs to prune. My sinful nature is still with me, urging me in a different direction from the one God has prepared. So He takes out His scalpel and cuts away at the places that are preventing my spiritual growth. I admit I don't like it very much. I'd rather be left alone. But I also know this pruning is necessary to make me a woman after God's own heart, and will lead to a more productive and fruitful life.

Prayer: Father, much as I know the surgeries You perform in my heart and soul are needed for spiritual health, I hate going through the pain of admitting I even need You to work in me. Yet afterwards, when I see the results, I'm thankful for the work You've done. Please help me to accept Your pruning as coming from my loving Father, who never hurts me except to make me a better person, the woman You created me to be. In Jesus' precious name I pray, Amen.

John 14, Part 4

Scripture: John 14:22-31

Observation: Judas (not Iscariot) is confused; why would Jesus show Himself only to His disciples, instead of making a huge appearance that would convince the world He is the Messiah? But Jesus explains that those who keep His word will receive the love of the Father. God the Father sent His Son, so anyone who loves the Son is loved by the Father. Jesus realizes His disciples don't fully understand all He is telling them, so He promises to send the Holy Spirit to teach and remind them of all He has said (v.26). Jesus also gives His disciples another precious gift: His peace. This isn't to be understood as a ceasing of troubles; instead it is the peace that comes in knowing Jesus is with His disciples. Jesus displayed this peace even though He knew what was coming. His disciples would also experience this peace that comes from faith in Christ. Jesus tell His disciples these things in advance of what awaits Him, so that at the appropriate time they may believe (v.29). The prince of the world is coming, who has no hold on Jesus, but God's will must be done.

Application: Here we see how Jesus takes care of those who love Him: He sends the Holy Spirit to abide in them, and He gives them His peace. Without these, it would be difficult to continue in God's truths. The enemy, the prince of this world, attacks constantly to destroy our relationship with God as he did with Adam and Eve. But we have the Holy Spirit to instruct and guide us, and we have the Lord's peace, assuring us even in the worst circumstances that God is in control and our future in Him and with Him is secure.

Prayer: Father, the world can't understand Your peace. The world's view of peace is defeating the enemy, but we know our enemy is as good as defeated, since he cannot overpower or defeat You. This is my peace, Lord, the knowledge that no matter what the enemy does, You already have the victory, and I have victory in You. Thank You Lord Jesus for obeying and dying on the cross for my sins. May I live a life of victory, because the victory is Yours! In Your precious name Jesus I pray, Amen.

John 14, Part 3

Scripture: John 14:15-21

Observation: The primary message in these verses is love. To love Jesus is to obey His commands. Those who obey His commands will be loved by the Father (v.15, 21). We need love and faith to obey these commands, but Jesus knew we would need more; therefore He promised to send a Counselor, a Helper, an Advocate (greek parakletos - means "called alongside"). This Helper is sent by Jesus to His disciples and He is to abide in the disciples. The world can't know Him because He is a Spirit of Truth, and the world has rejected the Truth (14:6). The Counselor witnesses through believers and glorifies Christ through them (v.16, 17). The Counselor will abide with the disciples forever, while Jesus will leave for a short time. He promises union between Himself and the Father, and Himself and His disciples. While He is not seen with human eyes, yet His presence is felt by His disciples - He lives in them, and they see Him.

Application: As believers, we are never alone. We don't have Jesus physically present as the first disciples did, but we have an even closer relationship: Jesus is in us (v.20). What's more, the Holy Spirit abides in us also (v.17). We don't have to see Jesus standing in front of us to know He is with us every moment of our lives. This is reassuring, especially in today's world where Jesus is rejected more and more each day. It's unpopular to be a Christian, and to some it can seem like a lonely life. But far from loneliness, believers are filled with God's presence, and are secure in His love.

Prayer: Father, even in a world filled with people, it's easy to feel alone. People shy away from us because we don't go with the flow and accept what is commonly acceptable. It is comforting to know we are never alone, that You are with us at all times, and that You have sent Your Holy Spirit to help and comfort us. Thank You for Your provisions. Thank You for always being with me, no matter the hour or the day. I love You Father. In Jesus' name I pray, Amen.

John 14, Part 2

Scripture: John 14:8-14

Observation: Philip makes a request similar to the one Moses had made centures before: "Lord, show us the Father, and we will be satisfied." (v.8, see also Exodus 33:18). Philip understands Jesus has the ability to do this, since he has been with Jesus and sees the closeness Jesus has with the Father. What he hasn't yet appreciated is Jesus' true identity. Jesus tells Philip, "Whoever has seen Me has seen the Father." (v.9). This goes beyond the union that Philip and the other disciples see. "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does His works" (v.10). There is an indwelling of the Father showing their closeness, their oneness, while still keeping each distinct from one another. This is something none of them could see with their physical eyes; they must have faith. That is why Jesus tells them to believe in Him, based on His words or on His miracles (v.11). Jesus promises that all who believe in Him will do even greater works than He did, and that anything asked for in His name will be given, to the glory of the Father.

Application: How can it be possible to do greater things than Jesus did? Because it is through Him that they are done. Through His death and resurrection we receive forgiveness of sin, and by accepting our need for a Savior and giving our lives to Him we receive the Holy Spirit, to guide us, counsel us, comfort us. Apart from Jesus these greater things could not be done. It is not for our glory that we show this faith and do these things, but for the glory of God the Father. Jesus works in us and through us so that the Father may be glorified.

Prayer: What greater desire can I have, Lord, than for my life to be used for Your glory? That's what You created me for, that is my purpose on this earth. May my life be a blessing to You and to all those around me. May You be glorified, and may Your Holy Name be praised. It is in Your precious Name I pray, Amen.

John 14, Part 1

Scripture: John 14:5-7

Observation: Jesus' previous words are confusing to His disciples. In chapter 13 verse 36 Jesus tells Peter that where He is going His discipes can't follow. He continues afterwards saying He is preparing a place for them in His Father's house (14:3). Then He tells them they know the way there (14:4). At this Thomas asks, "Lord, we do not know where You are going. How can we know the way?" (v.5). Jesus then explains that He is the Way, the Truth, and the Life (v.6). He is the only way to the Father. He tells them that, in knowing and seeing Jesus, they now know and see the Father.

Application: God alone is truth and life. When the rebellion came, we were separated from God, and because of this we now live in ignorance and death. Jesus is the truth and the life. He is not a prophet as some would believe, or a teacher as others would say. As truth and life giver He proves Himself to be God and the only way to the Father. People don't like to hear this; they would much rather dream up different ways to get to heaven, on their own terms. But the evidence is clear: Jesus is the only Way to the Father, because only Jesus gave His life as a living sacrifice, and only He came from the grave to take His place on His heavenly throne.

Prayer: The song says "What a friend we have in Jesus," but Lord You are so much more than that. You are the Way, the Only Way, the Truth, the Only Truth, and the Giver of Life through the giving of Your own life. To seek another "way" is futile. You alone deserve all the praise, glory and honor, because You gave all for us, so that we could reconnect and have a relationship with the Father. There is no way to ever repay the great price You've paid, and You don't ask us to. You ask for obedience and faithfulness. May I offer both to You each day of my life. In Your Precious Name I pray, Amen.

John 13, Part 4

Scripture: John 13:36 - 14:4

Observation: Peter is concerned that his Master is going away, and questions Jesus as to where He's going. Jesus reiterates that Peter cannot follow at this time; however, He gives Peter hope when He tells Peter, "You will follow afterward." (13:36). Demanding as a child would, Peter insists that he wants to follow Jesus now, and will even lay down his life for Jesus (13:37). But Jesus knows Peter better, and foretells his denial (13:38), showing Peter has much to learn. Jesus then turns to His other disciples who are also concerned about Jesus' words and His leaving, and tells them not to be troubled (14:1). He tells them to believe, to trust, to continue to have confidence in Him and in the Father as they have until now. Jesus makes them a promise as He reveals where He is going: "In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to Myself, so that where I am, there you may be also." (14:2-3). He not only is preparing this place, but they know the way there (14:4).

Application: Poor Peter. He had a heart for Jesus, loved the Lord very much, but lacked wisdom. His love, therefore, was not leading him to God's will. He wanted things his way, and would actually challenge the Lord! Peter had much to learn. But are we so different? Peter is an encouragement to me, because I know many times I want to enforce my will and get ahead of God, just like Peter. Yet God steers me in the right direction and shows me who really is in control, just like He did with Peter. Peter slowly learned; it helped that his heart was in the right place. Is mine?

Prayer: Father, I love You. You are gracious, loving and kind, and You always do what is best for me. I recognize that, yet so many times I try to impose my will just as Peter did. Help me to learn from Peter. Show me Your will, and help me to stay on track. I believe and trust in You. In Jesus' name I pray, Amen.

John 13 Part 3

Scripture: John 13:31-35

Observation: Jesus says farewell to His disciples. Once Judas has left, Jesus proclaims He has been glorified and God glorified in Him (v.31). This manifestation of glory will be seen shortly, in the ultimate love sacrifice. Jesus tells His disciples that He will only be with them a short while longer, and they cannot follow Him (v.33). He then gives them a new commandment: to love one another. "By this everyone will know that you are My disciples, if you have love for one another."(v.35). It isn't that the Jewish people did not know love; they had always been taught to love. What they didn't have was a way to enter into a relationship with the Father, that would now be made possible through Jesus' sacrificial love. In this same way the disciples were to love one another, the way Jesus had loved them. This love would serve as testimony of Jesus' love, and would serve as proof that the Father sent the Son.

Application: This is the love we look for in the church today. If there is no love in a church, we leave, because it isn't what we're looking for. But why can't it start with me? If I want to find love in the church, I must be willing to love. If I want to find forgiveness in the church, I must be willing to forgive. If I want to have godly friends, I need to be a godly woman. I cannot ask others to be something I'm not. Jesus' command applies to me first.

Prayer: Father, many times I look for Your qualities in others but forget to look in the mirror. How can I demand of others? It isn't my place to examine the rest of the world; I need to examine my own behavior in light of Your Word, and I need to be loving to all because You commanded it. Erase any excuses from my mind and my heart, and replace them with a love like Yours. In Jesus' name I pray, Amen.

John 13, Part 2

Scripture: John 13:21-30

Observation: Betrayal is a painful thing; it was no less so for Jesus, who knew who His betrayer was and what the result of that betrayal would be. Jesus was troubled in spirit because of it (v.21). He told His disciples that one of them would betray Him, but none had any idea of whom He spoke. Their curiosity was mounting, especially Peter's. However, Peter had already been rebuked during the footwashing, and probably didn't want to make another scene. So instead he motioned to the disciple next to Jesus, "the one whom Jesus loved" (v.23), to ask for the identity of the betrayer. Jesus told the disciple, "It is the one to whom I give this piece of bread when I have dipped it in the dish." (v.26). We understand this disciple, John, was the only one who knew the betrayer's identity, since Jesus tells Judas, whom He'd given the bread to, to do what he was going to do (v.27) but the others at the table didn't know what Jesus was talking about (v.28). They didn't know what Jesus knew: that the devil had taken over in Judas's life. And so Judas left, and the moment of truth began.

Application: Judas must have been sitting very close to Jesus. Verse 26 says Jesus dipped the bread and passed it to Judas Himself. The thought that comes to mind is, How could someone that close to Jesus betray Him? The reason is simply this: Judas had a thought, an evil desire, and rather than turning it out of his mind or confessing it to the Lord, he kept thinking about it. There were many times he could have said, "No, I won't do this." Even at the moment when Jesus gave him the bread, Judas could have felt remorse, regret, and repented, but he chose satan over Jesus. Evil comes into our minds, thoughts that are unpleasing to God. We need to replace these with pure thoughts right away (Philippians 4:8), before they take root in our hearts.

Prayer: Father, the enemy's attacks are subtle and at times hard to see at first glance. Your Word tells me what is noble and true. May I focus on You when thoughts that are displeasing enter my head. Influences for evil are everywhere, no matter where I go, but if I hide Your Word in my heart I will be safe. Let Your Word be my guide in all I do, and whenever I'm going astray, remind me of what Your Word says, so that I may get back where You want me to be. In Jesus' name I pray, Amen.

John 13, Part 1

Scripture: John 13:1-20

Observation: Jesus washes His disciples' feet. As the Passover meal is about to begin, Jesus is aware of everything falling into place. His betrayer is among them, and He will soon return to the Father (v.2,3). There is a lesson He needs to teach His disciples, a very important lesson on humility and servitude. Jesus rises from the table and begins washing His disciples' feet (v.5). This is contrary to the custom of His day; His disciples should have been washing His feet. So appalled is Peter, that he cannot believe what he is seeing and tells Jesus not to wash his feet, since Peter sees this as a humiliation. Yet Jesus tells Peter this is necessary, and Peter will not partake with Him unless he cooperates. Peter then tells Jesus, "Not just my feet, but my hands and head as well!" (v.6-9). Jesus tells Peter a full bath is unnecessary if one is clean as he is, though not everyone present is clean. Jesus then takes His seat and explains what He has done: Jesus has set an example for His disciples, to be humble and to serve each other. They are to do as He has done (v.15). It's not enough to know these things, they must to them also (v.17).

Application: Here is true wisdom: not just knowing but doing. Jesus' lesson would come into full force at the cross: giving His life for mankind would be the ultimate act of humility and servitude. But we can show these attributes in our everyday life. Just as Jesus showed simple yet true humility and servitude by washing His disciples' feet, so we can do the same with those around us. Family, friends, neighbors, strangers - the possibilities are endless. We need to be alert to every opportunity to do good.

Prayer: Father, I know I'm not always in tune to the needs of others. How frustrated I feel when I miss the opportunity to help someone in need! Help me to be conscious of those around me, to be willing to do and to give as You do and give each day, to all people, regardless of age, sex, race, even regardless if they are following You. The sun rises over the godly and the ungodly, and You provide for their needs. In the same way help me to see everyone as a person You created and want to come back to You. May I show the same love and mercy to others that You have extended to me. In Jesus' name I pray, Amen.

John 12, Part 6

Scripture: John 12:44-50

Observation: Jesus summarizes His ministry in these verses. This is what He came to do: to bring light into the world. Faith in Jesus Christ is faith in the Father, for it is the Father who has sent Jesus, and to see Jesus is to see the Father (v.44-46). Jesus came to offer salvation. The world is darkness; Jesus is the light. Yet there is rejection, and Jesus speaks of it in two forms: Those who hear the words but do not keep them (v.47), and those who do not receive His words and reject Him totally (v.48). Those who hear His words but refuse to keep them He does not judge, because His purpose is to offer salvation. Those who reject Him are condemned by the very words they reject. This condemnation applies to both parties, really, because by rejecting Jesus the unbeliever also rejects the Father, and by hearing but not keeping Jesus' words, it is God's words that are not being kept. In the end all these teachings have come from the Father, and eternal life comes to those who listen and obey.

Application: Many people today profess Jesus as their Lord and Savior, yet you wouldn't know it by looking at them. Their lives are parallel to the world and its behaviors. Knowing Jesus should, MUST, change our lives, because we no longer live for ourselves but for Christ. If we continue to live as the world lives, then Christ does not live in us, and our words are empty. We need to evaluate and re-evaluate our lives in accordance with Scripture and not with what is popular and acceptable in our culture today.

Prayer: Father, it's easy to get caught up in the ways of the world. After all, the enemy doesn't make sin seem unpleasant; if he did we'd all run from it. Yet You have shown us that sin is toxic and we must flee from it. Help me to see sin as You see it and not as the world sees it. Give me a heart that cares about You and what You want for me, not about what others will say about me. I know that obedience to You may not make me popular, but it will give me a joyful life, eternal life, which the world could never offer. Thank You for Your love and faithfulness. In Jesus' name I pray, Amen.

John 12, Part 5

Scripture: John 12:37-43

Observation: The response to Jesus by God's people is a sad one. "Although He had performed so many signs in their presence, they did not believe in Him." Verse 37 shows how blinded the people were, especially those who knew Scripture so well and should have believed. They professed faith in Moses, yet Moses himself condemned them (see Deut. 29:3-4). Of course, this rejection is a fulfillment of Scripture - chapter 53 of Isaiah speaks of those who could not see or understand, those who rejected God's mercy because He hardened their hearts. Why would God do this? Because He can see the hearts of men, and He saw their pride and their rejection of what they assumed couldn't be what God meant as the Messiah. Still, many did believe, even within the elite leaders (v.42). Yet they would not confess their faith for fear of the Pharisees, and because they didn't want to be kicked out of the synagogue. The problem was in their hearts - they loved men's praise more than God's glory (v.43).

Application: This passage grieves my heart. The Jews had Jesus among them, doing miraculous things, yet He was rejected. Worse yet, those who believed were too scared to admit it. Yet how many times don't we do the same thing? We hear someone speaking against Christians and Christianity and we don't speak up because we don't want confrontation. We don't give up things, behaviors that don't line up with God's word because we don't want to appear "different". The truth is, we are different, and the Gospel is confrontational. If we believe, we need to say it from the rooftops. We need to proclaim it to the world. Christ is risen - He is our Savior - And He is coming back! I am not ashamed!

Prayer: Father, the greatest gift we have received is forgiveness of sin through the blood of Jesus. There is shame in sin but not in redemption. Don't allow me to keep silent. Give me instead a spirit of courage to speak truth at all times. Thank You for Jesus! I praise Your Holy Name! May You always be praised and worshipped in spirit and in truth. In Christ Jesus I pray, Amen.

John 12, Part 4

Scripture: John 12:27-36

Observation: Jesus says that His soul is troubled, as David once also said (Psalm 6:3). Unlike David, though, who was praying for salvation, Jesus knows His own death will bring salvation, and therefore it is necessary. Because of this Jesus accepts His calling, and cries out to God, "Father, glorify Your Name." A voice is heard from heaven: "I have glorified it, and will glorify it again," (v.28), indicating glorification in Jesus before and after His death. Some in the crowd think they heard thunder; others believe an angel has spoken. Jesus tells them this voice is for their benefit, not His (v.30). He is confident the Father hears Him; He wants the crowds to be open to hearing God's voice also. Judgment time is come - the cross will seem like the end of Jesus, but instead it will be the beginning of salvation for mankind. The "prince of this world will be driven out" of the hearts of all believers; the enemy will no longer have control over those who choose to follow Christ (v.31,32). The crowd tries to throw doubt on Jesus' words, by saying it does not follow that the Son of Man should be lifted up if He is to remain forever (v.34). Rather than outright answering their question, Jesus advises them to walk in the light that will only be with them a little longer.

Application: We can plainly see that the devil has not been cast out from earth. He is causing havoc everywhere he goes. But Jesus has driven Satan from our hearts and has replaced him with the Holy Spirit. Even though there is much influence of evil around us, if we keep our eyes on Jesus, He will keep us safe from the attacks of the enemy.

Prayer: Father, I realize the devil is not happy when I'm obedient to You. He would like to see me fall, because his time grows short. I know he will do everything possible to see me crumble. But I also know he can't defeat me as long as I have You to protect me. Keep me near You and near Your word. May I not know a moment when You are not first in my life, my number 1 priority in every thought and action. I praise You and thank You for Your goodness and grace, in Christ Jesus, Amen.

John 12, Part 3

Scripture: John 12:20-26

Observation: Among those who have come to the Passover feast are Greeks. These are not Jews from Greece; they are Gentiles who come to worship God, and want to see Jesus. They go to Philip, who goes to Andrew, probably because it was such an unusual request. They both go together to see Jesus and report the wish of the Greeks. His answer may not have been clear to them at the time. Jesus tells them it is time for the Son of Man to be glorified (v.23). The time for His death and resurrection approaches, and with that the opening of the gates to the Gentiles. Jesus compares the laying down of His life to a seed that must die so that it may bear much fruit. Those who love their life (the life of selfishness and pride of the world) will lose it, and those who hate their life (or are willing to give up everything to live for Jesus) will keep their life for eternity (v.25). Those who serve Jesus must follow Him, even unto death. They will be honored by the Father (v.26).

Application: Jesus does not call us to despise ourselves, or our family, or anything else. Jesus taught us to love as He loves. When Jesus spoke of hating our lives, He was speaking about our sinful nature, that which separates us from God. We are to hate everything that God hates, and put all our focus on Him. When we live a life dedicated completely to God and His will, there will be suffering, as Jesus Himself suffered for us. But in the end, the Father will honor those who give up their lives for Him, and instead will give us eternal life in heaven. There is no loss in following Jesus, only gain.

Prayer: Lord, it is my desire to throw away the old self and put on the new self. I realize, though, that my sinful nature struggles with my heart's desire. As Paul wrote, I don't do that which I know to be right (Romans 7:18-20). I know I must daily surrender myself to You, that You may take Flesh Woman and put her out of me, replacing her with Your Holy Spirit. Take my life Lord, and make me new. Turn me into the woman You want me to be, a woman after Your own heart. In Jesus' name I pray, Amen.

John 12, Part 2

Scripture: John 12:12-19

Observation: When the crowds hear that Jesus has come to Jerusalem, they go out to meet Him with palm fronds shouting, "Blessed is the one who comes in the name of the Lord." (v.13). They also shout, "Hosanna!" which was a cry that meant Save or Help, which would be appropriate to ask of their King. Indeed, they refer to Jesus as the King of Israel, giving testimony of their faith. Jesus finds a donkey to ride into Jerusalem; this would not fit their picture of a king, who should enter the city on a great steed. But John tells us that, after His glorification, the disciples remember Zechariah 9:9. Though not completely understanding, the crowd follows Jesus, and more join in, after learning that Jesus had raised Lazarus from the dead (v.17-18). The Pharisees' anger and frustration is evident, as they say to one another, "You see, you can do nothing. Look, the world has gone after Him! (v.19)."

Application: How hard-hearted these Pharisees! Their jealous pride would not allow them to experience the joy and freedom the crowds were feeling at the realization of who Jesus was. It wasn't that the crowds had seen anything different than what the Pharisees could see. The Pharisees simply did not want to admit they were in error.

There are many false religions today, teaching things that go against Scripture and spreading these lies (Matthew 24:24). We need to read Scripture ourselves and evaluate whether we are being taught God's truths or men's lies. We cannot be like the Pharisees, who saw all the signs but chose to turn a blind eye rather than repent and follow Jesus.

Prayer: Father, it took me a long time to realize and accept that I was on the wrong path. I didn't want to admit that I'd been deceived and was far from You. But once You revealed Yourself to me, I was free from the huge burden of falsehood and darkness I'd been in. Thank You for releasing me from bondage! Help me to use my testimony to free others who suffer as I did. In Jesus' precious name I pray, Amen.

John 12, Part 1

Scripture: John 11:55 - 12:11

Observation: It's Passover time. The chief priests are looking for Jesus in the temple, and the people are wondering if He will show up. But Jesus is in Bethany, at the home of Lazarus where a dinner is given for Him (12:1-2). Martha is serving the meal, but Mary is bolder: she gets very expensive perfume, anoints Jesus' feet, and wipes them with her hair. Judas Iscariot protests at the fact that such expensive perfume was not sold instead to provide much needed money for the poor (12:5). John, however, gives real meaning to Judas' words - he was found out to be a thief. As treasurer Judas was in charge of the group's money and he was regularly stealing from them. Jesus did not reprimand Mary. Instead He pointed out that she was preparing Him for the day of His burial (12:7). After all, they would always have the poor among them, but not Jesus (12:8, see also Deuteronomy 15:11). As this is taking place, a crowd has found out where Jesus is, and they come to see Him and Lazarus, who was raised from the dead. This angers the chief priests, who see many turn to Jesus because of Lazarus, so they plot to kill Lazarus as well.

Application: We see a huge difference between Mary and Judas Iscariot. Mary didn't care that she was "wasting" a costly and precious commodity; it had less value to her than her Lord who had done so much for her and her family. Judas, on the other hand, walked with Jesus, saw the miracles, heard the teachings, but loved money and wealth more. What's important here is not what church we attend or how often. It isn't how many Scriptures we've memorized. While these are necessary, what's most important to have a heart for God. Where is my treasure?

Prayer: Father, Mary has taught me a great lesson. She didn't care about customs or protocol. What mattered to her was worship, and she did so openly and freely because she truly loved Jesus. May I continue to develop a spirit like Mary's, one that is brave and not afraid to let everyone know my love for my Savior. In Jesus' name I pray, Amen.

John 11, Part 5

Scripture: John 11:45-54

Observation: It would be expected that, after seeing the miracle of Lazarus being raised from the dead, the people would believe in Jesus. Many did; but some went to the Pharisees to tell them what had been done. This report troubled the Pharisees and they called a meeting of the council (v.47). They were concerned that many were believing in Jesus because of His miracles, and this could cause the Romans to "come and destroy both our holy place and our nation (v.48)." Actually, they were more concerned with their own positions and not that of the people. Caiaphas makes this clear when he tells them that it is better for them if one man dies than the whole nation be destroyed (v.50). Unknowingly, Caiaphas prophesied that Jesus would die for the nation of Israel and for all God's children (v.51-52). The members of the Sanhedrin saw Jesus as a threat, and planned to kill Him (v.53). From that time on Jesus removed Himself from among them (v.54).

Application: Does rejection stop God's will from moving forward? Absolutely not! The chief priests chose to reject the Savior and planned on putting Him to death, not realizing they were doing God's work in the process. God is always in control; the fact that we can't see it is irrelevant. God will use us to bring forth His will if we allow Him to; but even if we go against Him, He will use us. Nothing can stop God. He will triumph each time. I need to always be on the winning side, not like the Pharisees who were too concerned about themselves to see the big picture.

Prayer: Father, I realize my vision is limited. I can only see the here and now, and sometimes even that isn't entirely clear. I don't understand why You are rejected, or why anyone would want to live without You guiding them. But You see beyond what I see. You see people's hearts. Help me to trust You even when my vision is impaired. I want You to be my eyes. I want to see people as You see them, everyone with a potential to change and follow You. Thank You for the clarity You have given me, so that I can see You for who You are, Almighty God, Creator of heaven and earth. In Christ Jesus I pray, Amen.

John 11, Part 4

Scripture: John 11:33-44

Observation: Jesus sees Mary and the crowds weeping, and is "disturbed in spirit and deeply moved (v.33)." The word for "disturbed in spirit" actually means angered; Jesus is angered and troubled because of the effect that death has on people. He is actually moved to tears (v.35), not because Lazarus is dead, but because of the sadness his death has caused. Some in the crowd understand his tears to be for Lazarus, as Jesus loved him very much. Others, though, ask why Jesus, who healed the blind man, didn't come in time to save Lazarus (v.37). Jesus and the mourners arrive at the tomb, and Jesus orders the stone removed. This brings a surprised reaction from Martha, who expects the stench of death from the tomb, since Lazarus has been dead four days. But Jesus reminds her that believing is seeing (v.40). The stone is rolled away, and Jesus offers up a prayer of thanksgiving, assured that the Father hears His prayers. He prays this so that the crowd may believe that He is the one sent by God (v.42). Jesus calls out, "Lazarus, come out!" (v.43). To everyone's shock and surprise, Lazarus walks out of the tomb wrapped in burial cloths. Jesus calmly tells them to unbind him and let him go (v.44).

Application: Jesus didn't weep because of Lazarus's death, since He knew what was to be accomplished. Jesus wept because the temporary separation caused by death brings sadness to those left behind. He had compassion for those whose hearts were heavy from the pain of loss, but He provided hope by showing His power and authority over death. For Christians, the same is true. Death still brings sadness, as we are separated from our loved ones for a time. But thankfully, we have a hope and a guarantee in our Lord Jesus Christ, who has overcome death and promised us life everlasting. Praise God!

Prayer: Father, I praise You because Your love is limitless. You provided the Lamb, the ultimate sacrifice to give us hope. Thank You for Jesus, my Lord and Savior, who has overcome death to give us life! May this hope be shared to the masses, and may Your Holy Name be praised forever! In Christ Jesus I pray, Amen.

John 11, Part 3

Scripture: John 11:28-32

Observation: Martha goes and fetches Mary her sister, as Jesus is asking for her (v.28). Mary immediately takes off to see Jesus, who was not at their house but at a different location, where Martha had met Him (v.30). Those who were with Mary, consoling her in her grief, went after her, thinking she was going to the tomb to mourn (v.31). Upon seeing Jesus, she kneels before Him and cries, "Lord, if You had been here, my brother would not have died." (v.32).

Application: Several lessons can be learned from this short passage. First, we see both Martha and Mary run to Jesus in their despair. Do I run to Jesus when the world around me seems to be crumbling, or do I look to my own strength? Next, we see the crowds who, upon seeing Mary leave, get up to accompany her. Am I willing to go the extra mile when someone needs me? Am I there for my loved ones in body, or just in my thoughts? Lastly, we see Mary's faith as well. She doesn't understand why these things have taken place, but of one thing she is certain: If Jesus had been there, Lazarus would have lived. Is my faith still strong when things don't go my way? Can I still praise Jesus in my pain and suffering?

Prayer: Father, I know that being a Christian means doing as much as saying. It doesn't help anyone for me to simply call myself a Christian; I have to put my faith in action. Show me those moments when I can be a blessing to others so that I can be a beacon of light. May You be the one I turn to in all moments of life, and may it serve as a testimony of Your faithfulness. In Jesus' name I pray, Amen.

John 11, Part 2

Scripture: John 11:17-27

Observation: Jesus arrives in Bethany, where Lazarus is buried. Lazarus has been dead 4 days. This is significant, as now not only is he dead and buried but he is beginning to decay. There can be no doubt in the minds of those present that Lazarus is really and truly deceased. Martha hears that Jesus is approaching and runs out to meet Him. She tells Jesus that, had He been there, Lazarus would not have died, yet God will give Him whatever He asks (v.21-22). Martha shows great faith, though somewhat flawed. She doesn't see the possibility of Jesus bringing Lazarus back from the dead, only that He can ask God to do it. Jesus assures her Lazarus will rise again (v.23), which she understands to mean the future resurrection (v.24). Jesus reveals something much more profound: "I am the resurrection and the life" (v.25). He goes on to tell her that those who believe in Him will never die (v.26). When asked by Jesus if she believes this, Martha gives a great confession of faith: "Yes, Lord, I believe that You are the Messiah, the Son of God, the One coming into the world." (v.27).

Application: Oh, to have a faith like Martha! The poor woman had lost her beloved brother, who could have been saved by Jesus had He arrived earlier. Jesus is saying to her that those who believe in Him will never die. She could have said to Him, "What about my brother? He believed in You." Instead, she professed her faith in Christ. She didn't understand all He was saying, nor did she know what would happen next. But she held on to what she did know about Jesus, and believed in Him. That's what faith is all about: believing even without seeing or knowing. That's the kind of faith every Christian should have.

Prayer: And Father, that's the faith I want! At times I wish I knew more, understood more, could see into the future. But my faith must be based, not only on what is seen, but also on what is unseen (Hebrews 11:1). I must trust in You even when You seem distant, when I'm confused or don't understand. Because You are always with me. You know what I don't know, and that's enough for me. I love you Father. It is Jesus' name I pray, Amen.

John 11, Part 1

Scripture: John 11:1-16

Observation: After Jesus had left Judea, He received a message from His friends Mary and Martha, advising that their brother Lazarus whom Jesus loved, was ill (v.3). Interestingly, they don't demand that He come or tell Him to do something. They know what He can do for them, and leave in His hands how or what He will do. Jesus did not go running to see Lazarus; instead He said this sickness would bring God glory (v.4). Jesus loved Lazarus, yet He stayed 2 days longer where He was, knowing that the wait would bring a much greater blessing. When the 2 days were up, Jesus told His disciples that they would head back to Judea. Alarmed, they reminded Him that in Judea a stoning awaited, as the Jews were intent on killing Him. Jesus told them there was no need to fear if they walked in the daylight (see Psalm 27:1). He told them they must go to Judea because Lazarus had fallen asleep (v.11). Again they misunderstood, and Jesus needed to explain to them that Lazarus was dead and they had to go to him. Thomas, with incredible faith, told the others to join Jesus, and die with Him (v.16), knowing that by going into Judea they would be facing danger.

Application: The first part of this story teaches us to wait on God even when we don't understand the delay. Jesus could have dropped everything and gone to see Lazarus. He could have healed him from as far as He was. But God would not have been glorified to the same magnitude, and their faith would not have been stretched as far. In the end we see Jesus' motive for delay was in glorifying the Father, and like Thomas we should be ready to go and die with Him no matter the danger.

Prayer: Father, You know my impatience, my desire to have things done how I want and when I want. Yet I know when You are in control the blessings are greater. I want to follow You wherever You lead, and trust in You no matter what lies ahead. Only You can get me through life's storms. Thank You for teaching me to wait on You. In Jesus' name I pray, Amen.

John 10, Part 5

Scripture: John 10:22-42

Observation: The Pharisees are fed up with Jesus' figures of speech and demand that He state whether or not He is the Messiah (v.24). Although at no point did Jesus actually say "I am the Messiah," He can honestly say He has told them, based on the signs they have seen (v.25). However, they are not of His flock and therefore don't believe (v.26). Jesus then makes the biggest claim yet: "The Father and I are one (v.30)." The Jews are ready to stone Jesus for blasphemy, because He has claimed equality with God. Jesus, in His loving grace, tries to reason with them, showing that He has done no wrong. Jesus reminds them that Scripture called those who received the word "gods" (Psalm 82:6), though His claim is greater, because He is the Son of God. Those before Him received the Word, while Jesus IS the Word (John 1:1). He then tells them to test His veracity: "Even though you do not believe Me, believe the works (v.38)". He tells them to accept the fact that He is in the Father and the Father in Him (v.38), which only makes them angrier and they try to arrest Him, but He escapes. Jesus crosses the Jordan, where many whose hearts are receptive come to hear Him, and believe.

Application: With all that was before their eyes, the Pharisees refused to accept and demanded Jesus tell them His true identity. Yet when He did, they tried to kill Him! God's word is plain and clear, but many today refuse see. There are many who, like the Pharisees, deny Jesus' deity even when He pronounces it Himself. Some call Him a prophet, others an angel, anyone other than God. Only the humble sheep can see who He really is. If we want to know Jesus, we must humble ourselves and accept Him for who He proved Himself to be: God the Son.

Prayer: Thank You Lord, for removing the blinders that didn't let me see You! Thank You for showing me Your true self through Your Word, and removing all deceit! Help me to help others see You as I can now see You. The Truth that can set us free is You, Lord Jesus! In Your Name I pray, Amen.

John 10, Part 4

Scripture: John 10:19-21

Observation: There is division among the Jews because of Jesus' teachings. Some believe Him to be mad, as a result of being demon-possessed. Others see Him and say it is not possible - one who is possessed by demons doesn't speak like Jesus does, nor can a demon heal the blind.

Application: All who were present were seeing and hearing the same things, yet arriving at different conclusions. All saw the man, blind from birth, receive his sight, but each attributed the miracle to whom they wanted. Many Pharisees were already against Jesus because He healed on the Sabbath and spoke against them, therefore anything He did or said they shrugged off as coming from demons. But the more open-minded saw things in a clearer light; they realized these miracles could only proceed from God. We become frustrated when we speak to people about Jesus but they refuse to listen. We must understand that many are predisposed, by prior teachings or life experiences, to think a certain way. Jesus never gave up His preaching ministry. Till the end He gave them all a chance to repent. We must see everyone in the same light.

Prayer: Father, I understand what it's like to believe something wholeheartedly and not want to accept its falsehood though it's as plain as the nose on my face. I must be patient with those who still don't see You for who You are. You gave me time to accept Your truths and You'll do the same for all. Thank You for the work You've done and continue to do in me. In Jesus' precious name I pray, Amen.

John 10, Part 3

Scripture: John 10:11-18

Observation: Jesus tells the crowd that, not only is He the gate through which they must enter, but He is also the Good Shepherd, good because He not only risks His life for His sheep, He lays down His life for them (v.11). This is in contrast to a hired hand, who will watch the sheep but not put himself in danger for them (v.12,13). A hired hand cares only about himself and his pay, and doesn't care if wolves (false teachers) come into the midst of the sheep and carry them away. Jesus, as Owner of the sheep, loves them and knows each just as the Father and He know each other (v.14-15). Jesus tells them He is bringing other sheep into the fold (Gentiles) so that there will be one flock united in Him. For these He will not only lay down His life, but He also has the power to take it up again (v.18).

Application: Jesus has not been simply "put in charge" of the sheep. If this were so, He would be like the hired hand, whose interests only go so far, and who isn't willing to risk himself on account of someone else's property. No, Jesus is the Good Shepherd, our owner, who died for us and purchased us with His precious blood. Only our Creator would be willing to go as far as Jesus did, because He loves us. How can we repay His love? We can't; but we can imitate Him as much as possible, live our lives totally dedicated to Him, and become His servants, ready and willing to serve Him in all He asks.

Prayer: Lord Jesus, what You did at Calvary has no equal, then or now. You saved humanity like no one else could. Your love surpasses all understanding, because You knew You were rejected, yet You lay down Your life anyway. I thank You Lord Jesus, and I want the world to see and know how much I appreciate what You've done. Help me to be more like You, that You may be glorified. In Your Name I pray, Amen.

John 10, Part 2

Scripture: John 10:7-10

Observation: Jesus begins to explain His parable. Jesus Himself is the gate for the sheep, who provides entry into a safe santuary (v.7, 9). Those who came before Jesus He calls "thieves and robbers" (v.10). Here Jesus isn't referring to those whom the Father sent, such as the prophets, or John the Baptist. He refers to the Jewish rulers and teachers who have rejected Him. Those who bear witness to Jesus do not fall into this category. Jesus, as the Gate, provides the way in and out into green pastures (see Psalm 23:2), unlike the thieves who come only to kill and destroy (v.10). Jesus' purpose is to give life (John 6:35, 7:38), and life abundant.

Application: Jesus says He is "the gate. Whoever enters by Me will be saved and will come in and go out and find pasture" (v.9). Jesus is not a barrier, He is a passageway, one that allows us freedom to come before the presence of God. But to get there we must go "through Him." The Jewish leaders thought they'd condemned the blind man by throwing him out of the temple, but as one of Jesus' sheep, he was able to enter into the pasture and receive protection from the Shepherd. We also have freedom when we enter through the Gate. We are all sheep in need of a Shepherd, but unless we recognize this we will run through the world and be devoured by the thieves and robbers who abound. It is necessary to hear, recognize, and obey the voice of our Shepherd to be saved.

Prayer: Father that is my prayer for the lost, that they would recognize their need of a Shepherd and turn to the One who created them. Only Jesus can love His sheep with an unconditional love because He created them and died for them. There are many imposters, but only You an give freedom from condemnation, and only You can give eternal life. I praise You for Your grace, and I praise Your Holy Name, Jesus, name above all names. In Your name I pray, Amen.

John 10, Part 1

Scripture: John 10:1-6

Observation: Ezekiel chapter 34 speaks of the false shepherds in Israel, and the true shepherd, God, who lovingly rescues His sheep (Ezekiel 34:12). Now Jesus begins speaking of sheep, and of good and evil shepherds. The evil ones are thieves, who do not enter the sheep pen by the gate but instead climb in another way, like bandits (v. 1-2). The good shepherd enters through the gate, and the sheep respond to Him because they recognize His voice (v. 3-4). When a stranger calls out, the sheep flee because they don't recognize the voice of this stranger (v.5). Jesus uses this to explain what has just happened to the blind man - he heard His shepherd's voice, and was not at a loss for having been expelled from the temple. But the Pharisees, who claimed to see (9:40) are the ones who cannot understand Jesus (v.6).

Application: There is an important character trait being taught here: discernment. Those who follow Jesus will recognize His voice and not be deceived by strangers. But how do we listen to His voice? His words are easily accessible. We need to read Scripture daily to know and understand Jesus more, and we need to speak with Him and listen for His voice in our lives. Once we know Him, the enemy can call from all corners, disguising his voice at every turn, but we will know to flee because it is not our Shepherd's voice. Until we come into an intimate relationship with Jesus, though, we will not be able to discern His voice from the other voices in our noisy lives.

Prayer: Father, how clear Your voice is in Your Word. You have given us Scripture, not just for reading pleasure, but so that we can know You better. I ask now for discernment, that I may want what You want and hate what You hate. Teach me through Your Word what is Your perfect will, that it may guide me in all my decisions (Romans 12:2). In Jesus' name I pray, Amen.

John 9, Part 7

Scripture: John 9:39-41

Observation: Jesus makes a statement that explains His reason for healing the blind man: He came to give sight to the blind, but also to cause blindness to those who can see (v.39). The Pharisees catch on right away to what Jesus is saying - they say to Him, "What, are we blind too (v.40)?" Jesus' answer gives them reason to think: "If you were blind you would not be guilty of sin; but now that you claim you can see, your guilt remains (v.41)." The issue for these religious leaders is their pride - they do not recognize their need because they trust in their knowledge.

Application: Light can be helpful. It can illuminate and make things clear. But it can also be so bright it blinds. Jesus told truth both to the religious leaders and to the crowds. For the humble, the light made everything clear; to the proud it was burning and stinging. The sin in this story is not the physical blindness of the man but the spiritual blindness of the Pharisees, who believed themselves above all because of their knowledge of the law. We have Scripture today, more than the Jews had at that time, yet the same truth remains: if we have knowledge of Scripture but not a relationship with Jesus, if we see what our sins are but do not repent of them, then we are like the prideful Pharisees who remained blind in their spirituality. Knowing the laws did them no good because they refused to surrender to the One who fulfilled the law.

Prayer: Father, Scripture clearly states that eternal life comes from knowing You (John 17:3), not just acquiring knowledge. I can read my Bible each day, but if I don't put in practice what I learn and apply it to my life, it's just empty knowledge like the Pharisees had. Please show me how to live the Word, not just read it or memorize it. Let it penetrate into my being, so that in all my walk, in all my decisions and my thoughts, I will refer back to what I've learned from You and default into Your Holy mode and not my flesh mode. In Jesus' name I pray, Amen.

John 9, Part 6

Scripture: John 9:35-38

Observation: Jesus goes out looking for the now healed blind man when He hears the man was thrown out of the temple. Jesus asks him, "Do you believe in the Son of Man (v.35)?" The man asks who He is, that he may worship Him. He shows a great desire and longing to know who the Son of Man is, and Jesus tells him, "You have now seen Him; in fact, He is the one speaking with You (v.37)." Initially, the blind man thought Jesus was a prophet (v.17), but now with his spiritual eyes opened as well as his physical eyes, he sees Jesus for who He is. He believes, and worships Him (v.38).

Application: Despite all that has happened, this once blind man does not immediately see Jesus for who He is. He goes from calling Him his healer, to a prophet, to one coming from God (v.33), to the Son of God. His physical sight came instantaneously, but his spiritual sight came in steps. We are like this man who was once blind. Jesus reveals Himself to us a little more each day. If we are like the Pharisees, we will shut our eyes to Him, but if we are humble like this man was, Jesus will make our sight clearer and clearer until the day we stand before Him. What do we need to do? Believe in Him (v.35) and seek Him with all our heart.

Prayer: That is my desire Lord, to see You and know You more each day. At one time I thought I knew You so well; yet the more I study the Scriptures the more I realize I'm just beginning to know You. I want more than just a superficial knowledge of You. I want to know You intimately and completely (John 17:3). I want to think like You, feel like You, love like You. Draw me closer to You Lord, that I may know You more. For it is in Your name Jesus that I pray, Amen.

John 9, Part 5

Scripture: John 9:24-34

Observation: The blind man is called for a second interrogation. The Pharisees tell him to "Give glory to God!" (v.24), or to tell the truth, confessing himself a liar and a sinner. But all along he has been telling the truth. So he answers plainly, "I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see." (v.25). They have no retort, so instead they ask again how he was healed. Now the former blind man is becoming exasperated, and tells them, "I have told you already, and you would not listen. Why do you want to hear again? Do you also want to become his disciples?" (v.27). Furious, they answer that they are disciples of Moses, whom they know spoke to God, unlike Jesus, whom they don't even know where He's come from (v.28, 29). The blind man's testimony is his greatest answer, and he shows them their ignorance in the fact that Jesus has healed him, a man born blind; if He were not of God it could never have been done. Rather than answer him, the Pharisees kick him out.

Application: These Pharisees could argue about the Torah. They could argue about the law. They could argue about their traditions. But when it came to this man's personal testimony, they were dumb-struck. The proof was there, it was clear. They did the only thing they could think of - remove him from their presence. What they couldn't do, was contradict him. Even today, some will try to use Scripture against us, twisting God's Word to their advantage. They can speak of their teachings, and their interpretation. But what they can't do, is overturn our testimony. God works in our lives, changing us, molding us, doing miracles in us and through us. Those who don't wish to hear can deny and turn away as the Pharisees did, but the one thing they can't do, is disprove us.

Prayer: Father, my testimony is really a testimony of Your greatness. My life has changed because Your Holy Spirit has come and made me see things in a new light. I've watched Your hand in my life and the lives of others. May all see Your glory through my testimony, and may it serve to influence and change lives for You. In Jesus' name I pray, Amen.

John 9, Part 4

Scripture: John 9:18-23

Observation: So beyond the understanding of the Pharisees is the possibility God would heal on the sabbath, they now believe the man who claimed to have been blind was never blind at all! To prove this, they call his parents in for interrogation. They ask if this is their son, if he was indeed born blind, and if so, how did he regain his sight (v.19)? The parents verify his identity and that he was born blind, however they say they do not know how or by whom he has been granted sight (v.21). They tell the Pharisees to ask their son how this has taken place. Their reason? They are afraid of confessing Jesus and being put out of the temple (v.22).

Application: These parents must have felt joy at seeing their son healed from blindness. In a culture that would have blamed their sins for their child's misfortune, having him healed could potentially clear them of wrongdoing. They should have been praising God for this miracle. Instead, they buckled down under the pressure of the religious leaders, and rather than confess Jesus as their son's healer, they turned around and played ignorant. How many times don't we do this too! We know the miracles God has done in our lives, yet when the opportunity to share it comes, we stay quiet for fear of being called crazy, a religious fanatic, a Jesus freak. Rather than praise God for His miracles, we run, scared of what others might think of us. Remember, we have only One audience that matters! It's what He sees that counts, because He can see our hearts.

Prayer: Father, my testimony can help many people. Remind me of this any and every time the opportunity to share it comes along. Some won't care to hear it; but there's always someone who may benefit. Since I don't know who that someone is, I must share with everyone. Give me courage and the right words to speak at the right time. May it be for Your glory. In Jesus' name I pray, Amen.

John 9, Part 3

Scripture: John 9:13-17

Observation: The people bring the formerly blindman to the Pharisees, since this is such an unusual occurance which they cannot explain. It was probably their hope that the religious leaders could shed light on this miracle. Sadly, the Pharisees are more focused on the fact that the healing took place on the sabbath, than on the miracle itself. The Pharisees are divided on the issue: some believe He cannot be from God because He doesn't observe the sabbath. Others insist a sinner could not perform such signs (v.16). They then turn to the man himself and ask his opinion, since he is the one who has been healed. The man answers, "He is a prophet" (v.17).

Application: Talk about not seeing the forest for the trees! Jesus is doing amazing things which some Pharisees rightly credit to God Himself. Others, however, can't take their eyes off the fact that these miracles are being done on the sabbath. Rather than see God's goodness and grace, they focus on rules and regulations, twisting the law till it no longer resembles what God intended. Do we do this? Do we twist God's word to fit what we believe to be right? Or do we seek to be like Jesus, showing love and compassion? Do we set our eyes on everything that's wrong with the world, with the church, with our families and our lives, or do we choose to focus on the good, and on giving testimony of Jesus in our lives?

Prayer: Father, this is something I know I struggle with. I look at everything with a negative eye instead of looking at people and circumstances thru Your eyes. Your Word says that in everything You work for the good of those who love You (Romans 8:28). Help me to see the good, even in that which doesn't appear to be so. In Christ Jesus' name I pray, Amen.

John 9, Part 2

Scripture: John 9:8-12

Observation: The crowd, who has known the blind beggar for years, now don't recognize him. Some actually think it's someone who looks like the blind man but is not the man himself (v.9). This despite the fact that he keeps telling them, "I am the man." Once it's established that this indeed is the man they suppose him to be, they ask the obvious question, "Then how were your eyes opened?" (v.10). The man recounts what Jesus has done for him step by step. When the crowd asks where Jesus is, the man honestly answers, "I do not know." (v.12).

Application: This was unbelievable to the crowd - a man born blind suddenly receives his sight. So unbelievable that many refused to believe it was the same man! But that's the beauty of Jesus' healing power: it can transform someone to where they are unrecognizable. We sometimes look at people through our flawed human eyes and think, "That poor person is a prisoner of his/her sin. He/She is (fill in the blank: an alcoholic, addicted to drugs, living an immoral life, a thief, a chronic liar, etc.). Can this person ever change?" But Jesus here shows that He can correct even what seems impossible to remedy. His power is unlimited, and we would be wrong to set parameters for what Jesus can or cannot do.

Prayer: Lord Jesus, Your power to change lives is beyond our human comprehension. That's why at times we think that things are impossible, because we can't fathom what we don't understand. But that is not how You operate. Your power is limitless, and You can bring healing and change to anyone who seeks You. Please help me to take Your message of hope to all without judgment. If I believe in You, then I must believe You can do all things for all people. It is in Your Holy name I pray, Amen.

John 9, Part 1

Scripture: John 9:1-7

Observation: Jesus and His disciples come upon a man blind from birth. The disciples ask Him, "Rabbi, who sinned, this man or his parents, that he was born blind?" (v.2). Jewish teaching held that diseases and handicaps were the result of sin. However, they were divided when it came to the issue of persons handicapped from birth. Some attributed affliction to the sins of the parents; others believed fetuses were guilty of sin and were the cause of their own disability. Jesus pins the blame on neither, but instead tells them the purpose of his blindness: "so that God's works might be revealed in him." (v.3). Jesus also tells His disciples that this work must be done "while it is day" (v.4), and that as long as He is in the world He is the light (v.5). It is a forewarning of what is to come. At this time, though, Jesus does something which appears unusual: He spits on the ground, makes mud, and smears it on the man's eyes. Not so unusual, when we remember that God fashioned man "from the dust of the ground" (Genesis 2:7). The blind man is told to wash in the Pool of Siloam (v.7) which means sent, as he was sent by Jesus. Once the man obeys, he receives his sight.

Application: We love to wallow in the grief of our suffering, questioning why it is that we must suffer. Suffering is a result of our own sin. Yet it is something else - it is an opportunity to experience God's grace. The blind man received not only physical sight when he was healed; he received spiritual sight, which may not have been possible otherwise. Rather than throw ourselves a pity party whenever we experience suffering, we need to seek God more intimately and allow Him to use this suffering for His Glory. We will never suffer more than Jesus did. He will give us the strength to persevere.

Prayer: Father, I admit I don't like to suffer. I don't want to suffer. But I also recognize that my suffering tests and strengthens my faith. I ask that You use my suffering for Your glory; my pain to fulfill Your purpose. May I shine as a light to those around me when, even in my lowest times, I put my faith in You. In Christ Jesus' name I pray, Amen.

John 8, Part 4

Scripture: John 8:31-59

Observation: Jesus tells His new followers that true discipleship comes from continuing in His Word, and that Word will set them free (v.31, 32). The Jewish leaders reject this thought, claiming never having been slaves to anyone, though at that present time they were under Roman rule, and had previously been slaves to the Egyptians, Philistines, Assyrians, Babylonians, etc. Yet they did not consider themselves slaves because they'd never lost their identity as Israelites, children of God. They didn't understand the freedom Jesus was speaking of: freedom from the condemnation of sin. Jesus explains to them that, as slaves to sin, they have no place in God's house; yet Jesus offers freedom and a restored relationship with the Father (v.34-36). The Jews insist that Abraham is their father and they are not illegitimate children (as He is considered to be by them), but Jesus exposes them for who they are: children of the father of lies. They quickly claim their Father to be God Himself. But Jesus tells them they reject Him because they proceed from their father the devil, and cannot hear or understand Him because they are not from God (v.43-47). The Jews are insulted and turn the accusation back at Him (v.48). He tells them they dishonor Him, for He seeks God's glory and God seeks His (v.49, 50). He then tells them that by keeping His word they won't see death (v.51). Since Jesus is the Life (14:6), keeping His Word guarantees life. Instead the Jews think He speaks of physical life and see Him as crazy; after all Abraham and the prophets died, why wouldn't anyone else? Jesus tells them Abraham "rejoiced that he would see my day; he saw it and was glad." (v.56). The Jews laugh this off, as Jesus is "not yet fifty years old" and claims to have seen Abraham (v.57). Jesus' dramatic answer, "Very truly I tell you, before Abraham was, I am," (v.58) causes an uproar, and they try to stone Him, but Jesus gets away.

Application: Jesus has identified Himself when He says, "before Abraham was, I AM." He could have said "I was" if He were only speaking of His existance in heaven; by saying I AM He is speaking of His identity and true nature. The Jews chose to reject this thought and called Him blasphemous, trying to stone Him. Today many reject Jesus, saying He isn't really God and isn't the only way to heaven. Do I recognize Jesus for who He is and worship Him as the Great I AM? If we do not accept Jesus' word we can never understand what He says (v.43).

Prayer: Lord Jesus, this chapter of the Gospel of John so clearly tells us who You are in Your very words, yet many choose to reject this truth as they did when You were on earth. I believe Your words to be true; You alone are the Way, the Truth, and the Life. My hope, my trust, is in You. I praise and worship You, as my God, my Savior, and my King. In Your Holy Name I pray, Amen.

John 8, Part 3

Scripture: John 8:21-30

Observation: Jesus again tries speaking to the Jews. He tells them they will die in their sins and cannot go where He is going. Since Jesus is the Way (14:6) and they've chosen to reject Him, they cannot go to the Father and therefore must die in their sin. The Jews, however, don't or won't understand Jesus' words, and instead think He speaks of suicide. Jesus tells them He is from above, not of this world. In doing so He is revealing that He has come from God and is God present among them. Unless they believe in who He is, they will die in their sin (v.24). So they ask Him, "Who are You?" (v.25). Of course they've asked this before but their hearts have been unwilling to receive, therefore Jesus tells them there is much about them to condemn. (v.26). They will recognize Him when they have "lifted Him up" (v.28), referring to His death at their hands. That is when their hearts will be revealed as acceptors or rejectors of Christ.

Application: We are all separated from God because of our sin. No one can claim to be without sin (Romans 3:23). Jesus came so that we may have fellowship once again with the Father. He took on the burden of our sin, which alienated us from God, and paid in full the price for our redemption. When we reject Christ, we reject His payment and are responsible before God for our transgressions. Since no human can pay the lofty price for their own sin, anyone who does not believe in Jesus will die in their own sin. The choice is clear - accept Jesus and live, or reject Him, and die.

Prayer: Father, You are truly generous to provide Jesus as payment for our sins. Your lovingkindness is without measure. Help me to share this joyful hope with others. This tremendous bill for our sins can be paid by no other. May the Lord Jesus Christ be forever praised! For it is in His Holy name I pray, Amen.

John 8, Part 2

Scripture: John 8:12-20

Observation: At the end of the festival of Tabernacles, there would be celebrations, merriment, songs of praise and dance (known as Simchat Beit Hashoeivah). During this ceremony the dancers would carry lit torches. It was during this celebration that Jesus announced that He is the light of the world (v.12). The Pharisees challenged His words as being self-testimonial. Jewish law required 2 or more witnesses for testimony to be valid (Deut. 19:15). Jesus tells them who testifies on His behalf: His Father. These men judged by human standards and therefore could not understand who Jesus is or where He'd come from. Jesus does not judge as people do; instead He judges as one with the Father. Unlike the Pharisees who judged by appearance alone and therefore wrote Jesus off, Jesus neither judged nor condemned them. He told them truth and let them decide their own course of action. But they continued in their misunderstanding of Jesus: they asked, "Where is Your Father?" (v.19), revealing that they did not know Jesus spoke of God. This is why Jesus said to them, "If you knew Me, you'd know my Father also." It tells how far from God they were.

Application: Jesus has the authority to judge, because He doesn't do so by human standards; He sees the heart. Yet He made clear that He judged no one (v.15). Jesus also taught us not to judge (Matthew 7:1). Does this mean we should ignore evil and falsehood? Not at all. What Jesus is telling us is not to judge by appearance, as humans do. We cannot see into a person's heart, therefore we cannot condemn anyone as lost or beyond hope of salvation. Only God knows our true standing with Him.

Prayer: Father, I recognize that You did not call me to lead people to salvation. You called me to present the Gospel, to tell people about Jesus, and then let You work in their hearts. Please keep me from being discouraged when Your message is rejected. Only You know what goes on in the heart of each person. Help me to continue planting and sowing seeds, and allow You to make them grow. In Jesus' name I pray, Amen.

John 8, Part 1

Scripture: John 7:53 - 8:11

Observation: Jesus has arrived early at the temple to teach. The Pharisees and scribes come in with a woman, presumably caught in adultery. Their cruelty is obvious - they accuse her and condemn her to death per the law, though the law states that both the man and the woman are to be stoned (Leviticus 20:10). It is clear that their objective is not one of justice but of trapping Jesus (v.6). If Jesus is too lenient, the Pharisees will use this to show Jesus as not respecting the law of Moses. If He is too harsh and the woman is stoned, the Roman government will hold Him accountable.

Jesus' response shows His great wisdom and knowledge of Scripture. He begins by writing in the dust (v.6). This is better understood when we read Jeremiah 17:13 - "O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water." By writing in the dust, Jesus, the spring of living water, is condemning them just as they have condemned the woman. When the accusations continue, Jesus calls for the one without sin to cast the first stone (v.7). The elders were the first to leave, probably because the others turned to them to see what they would do, and none wanted to throw a stone after Jesus named the condition. By doing so they condemned themselves, since they were admitting themselves to be sinners. Jesus then turns to the woman. Rather than ask about the accusation, He asks about her accusers. Since they've all left, Jesus does not condemn her, but instead tells her to go and sin no more.

Application: How eloquently we see John 3:17 portrayed in this story: "For God did not send His Son into the world to condemn the world, but to save the world through Him." Jesus, the only sinless one there, could have rightfully thrown the first stone, yet He chose to forgive the woman and give her a second chance. Am I so generous to those who have done wrong? Do I forgive and allow God to work in the lives of those He Himself has forgiven? Or do I choose to condemn, forgetting all Jesus has forgiven me? If I expect to be forgiven but am unable to forgive, I am a selfish person indeed.

Prayer: Father, how quick we are to judge the sins of others as worse than our own! Yet sin is sin, and all sin is detestable to You. You sent Jesus as restitution for all; who am I to decide the ones worthy? I myself am unworthy of forgiveness, yet You forgave me. Help me to show the same mercy to others which You so lovingly have bestowed upon me. For it is in Jesus' name I pray, Amen.

John 7, Part 5

Scripture: John 7:40-52

Observation: There are mixed reactions from the crowd in regards to who Jesus is. Some see Jesus as a prophet because of the words He has spoken; others believe He is the Messiah. Yet there are those who reject Him entirely on the basis of His origin - Jesus is from Galilee, and the Messiah was to come from Bethlehem (Micah 5:2). Ironic, since many rejected Jesus earlier on the pretense that the Messiah's origin would be unknown (7:27). Had these doubters bothered to know Jesus better, they would have realized their argument had no basis, since Jesus had indeed been born in Bethlehem (Luke 2:4-7). The crowd is divided; some want Jesus arrested, but none lay a hand on Him (v. 43-44). The temple police do not arrest Him because they are in awe of His teachings. The Pharisees are infuriated, and accuse the temple police of being deceived. They pridefully point out their superiority in knowledge of Scripture and law over the ignorant crowd. Nicodemus, who believes in Jesus, points out that the Pharisees are not following the law themselves, since they are judging Jesus without a fair hearing. Again in their pride, rather than offer Jesus the chance to explain Himself, the Pharisees mock Nicodemus as being from Galilee, and claim no prophet was to come from there.

Application: Many times we hear people speak out against God, against Jesus, and against the Scriptures. Yet those who would charge all kinds of falsehoods don't know anything about the Lord or His Word beyond their own opinion. We cannot judge what we don't know; that is stupid ignorance. We need to know God, know His Word, so that 1) we can come to a clearer understanding of who He is and what is His will, and 2) so that we may defend Him against His opponents.

Prayer: That is my desire, Father, to know You better each day so that I may give testimony of Your true nature to those who don't know You. The enemy will seek to oppose You, but many are just ignorant. Help me to reach out to those who want to know You and worship You, that I may share what You have done in my life and in the lives of many, and show through Your Word what an awesome, loving, amazing God You are. For it is in Jesus' name I pray, Amen.