John 7, Part 4

Scripture: John 7:37-39

Observation: On the last day of the Feast of Tabernacles, Jesus cries out an invitation: "Let anyone who is thirsty come to Me, and let the one who believes in Me drink." (v.37, 38). To understand this, we need to know what was going on in the festival. Each day of the feast the priests would go to the pool of Siloam and draw water. They would take this to the temple, and a procession of priests would go around the altar chanting Psalm 113-118. Afterwards the water was poured out (see Isaiah 12:3). On the last day the procession would go around the altar seven times. It was on this seventh day that Jesus extended His invitation. However, the "water" Jesus was offering here was the Holy Spirit. Jesus was telling the people He can satisfy their thirst for God (see Psalm 63:1, 42:1-2). They could not receive the Spirit yet, though. This would take place after Jesus was glorified.

Application: Every single human being thirsts for God, whether they recognize it or not. It is part of our human nature to desire a relationship with God. Jesus offers water, living water, that can quench our thirst. When we receive Him and drink of Him, we are refreshed and renewed. Jesus extended this invitation to all, here and again in Revelation 22:17. It is a free gift from God. Yet many desire to relieve their thirst in other ways. What is the result? A thirst that never goes away, but instead gets worse and worse, until the soul dries up. How much better to drink (believe) and receive the water (Holy Spirit) that grace (our Heavenly Father) offers us!

Prayer: Father, You use water in Scripture to describe our thirst for You. The enemy wants us to believe that anything can quench our spiritual thirst, but the truth is, only You can. Help me to live a life that shows how You have refreshed me through the living water of the Holy Spirit. Spirit, use me to reach others with Your message of truth and freedom from thirst. It is Jesus' name I pray, Amen.

John 7, Part 3

Scripture: John 7:25-36

Observation: The crowd begins to question whether Jesus could possibly be the Messiah, and if that is the reason why the authorities want to arrest Him. He teaches openly and without interference from temple officials, giving the impression they either know Him to be the Messiah or believe His teachings are irrelevant. They decide that Jesus can't be the Messiah because the origin of the Messiah should be unknown, yet they know where Jesus is from (v.27). The problem, Jesus tells them, is that they think they know Him but they don't because they don't know the One who sent Him. This angers the Pharisees and chief priests, and they send the temple police to arrest Jesus. However, this isn't possible: Jesus' ministry is not complete, it is not His time. Jesus tells them He will be with them a short time, then return to the One who sent Him, where they cannot go or find Him. Again the Pharisees show they don't understand Jesus' words. They think He's going to the Greeks, to a place on earth, when Jesus is speaking of returning to the Father.

Application: It's difficult to speak God's truth to people and see the glazed disbelief in their eyes. It's painful to hear ourselves be mocked because we live by God's standards. Yet Jesus lived this also, and told us the reason why this happens: they don't know the Father (v.28). Without knowledge of truth, which is Jesus (John 14:6), they can't understand our life. But we must continue in our efforts to spread the Gospel, because even among these doubters many believed (v.31).

Prayer: Father, it's so disheartening to see disbelief, especially in those we love most, our family. How I'd like to make them see Your truth! I wish I could shake it into them. But that's not for me to do. I am to live my life for You, present the Gospel at every opportunity, and leave the rest in Your hands. Help me to be patient and wise, and to live a life that glorifies You, that those who observe me will not question who I serve. In Your Name I pray, Amen.

John 7, Part 2

Scripture: John 7:14-24

Observation: During the festival Jesus goes to the temple to teach (see Malachi 3:1). The Jews, in particular the teachers or rabbis, are astounded that Jesus is so knowledgeable even though He's had no formal teaching. According to Jewish tradition, all persons had to study under a rabbi, otherwise they were not keeping the law strictly. Jesus tells the crowd that His teacher is God Himself. To prove this, Jesus says it is necessary to do God's will, then it will be plain who His teaching comes from (v.17), because those who speak on their own do it for their own glory, but those who seek to glorify God speak truth (v.18). Jesus accuses these rabbis of not keeping the law, just as they are accusing Him, and He gives 2 examples. First, He says they're trying to kill Him. Some in the crowd cry out in disbelief, "You're demon-possessed! Who is trying to kill You?" (v.20). Yet those who are plotting know who they are. Jesus then gives the second example - their hypocracy with the Sabbath teaching. Jesus points to the fact that circumcisions are performed on the Sabbath in order to keep the law, yet they condemn Jesus for healing a whole man on the Sabbath.

Application: Jesus was not against the law. He was against the legalism of the rabbis who didn't understand why the laws existed. God gave the law to the Jews so that they would understand His mercy and grace, to teach them to do good in all occasion, and to make right judgment. It was meant to change them from the inside out. Instead, they were more concerned with outward appearances.

What about me? Am I more concerned with what people see on the outside, or with what God sees on the inside of me?

Prayer: Lord, giving my life to You should lead to total transformation. Like a caterpillar in its cocoon, I want to emerge changed from the inside out. Help me to become the woman You want me to be, and not to judge others by what I see, but by what You see. In Your Name I pray, Amen.

John 7, Part 1

Scripture: John 7:1-13

Observation: Although the festial of Tabernacles is taking place in Judea, Jesus does not wish to go because the Jews want to kill Him (v.1,2). His brothers tell Him He should go to Judea and perform miracles there so His disciples can see. They tell Jesus He should show Himself to the world. This seems like a testimony of faith, but John clears up their intention in verse 5 - His own brothers do not believe in Him. Jesus tells His brothers to go on to the festival without Him. He knows, and tells them so, that He isn't wanted there because He exposes their evil and therefore is hated (v.7). However, Jesus ends up going to the festival in secret (v.10). He hears what the Jews are whispering about Him: some say He is a good man, while others call Him a deceiver (v.12).

Application: Jesus' brothers, who had grown up with Him and knew Him better than most, didn't believe His claims. Jesus didn't let that stop Him; He came to do the work of His Father, and not the opinion of His mother or brothers would change that. When God sent Him He went, not when others told Him. He wasn't about to let His earthly family members discourage Him from doing what He was sent to do.

My family also may reject me or what I tell them about Jesus. But my loyalty must remain with my King and Savior, regardless of what my loved ones may think. By following Jesus' example these too may be won for Christ.

Prayer: Father, it's easy to get discouraged when no one believes me, when I'm laughed at, ignored, or ridiculed. I need to remember, though, that Jesus was treated much worse yet never gave up. My focus can't be on those around me. You've give me truth and the task to share it. Please give me the courage to do just that. In Jesus' name, Amen.

John 6, Part 6

Scripture: John 6:60-71

Observation: Many of Jesus' disciples had trouble with what Jesus has just told them. They admitted the teaching was too difficult to accept (v.60). These were not strangers who were hearing Jesus for the first time; it was His disciples who were complaining. Jesus then told them if they were offended by these words they would certainly not understand His returning from where He'd come (v.61,62). His words are spirit and life (v.63), but many did not believe (v.64). Their hearts could not accept, therefore Jesus' teachings could not take root, and for this reason many chose to turn away from Him (v.66). Jesus now turned to the twelve, and asked they wanted to leave too (v.67). He put their hearts to the test, and Simon Peter responded for all: they recognized that Jesus' words are eternal life (v.68) and that He is the Holy One sent from God (v.69). Jesus acknowledged that He Himself chose them, but one of them, in His own inner circle, would betray Him.

Application: Jesus knew His message was a difficult one to hear. Yet He didn't water it down or make it "seeker sensitive". Jesus' teachings are sometimes hard to accept. He tells us adultery is not just a physical act but that lusting is equivalent to adultery. He tells us we must love our enemies and turn the other cheek. He tells us, "In this world you will have trouble." (John 16:33). Jesus never said being a Christian would be "fun". But He did promise a better life in the future, eternal life with the Father, if we believe and have faith in Him.

Prayer: Father, many preachers tell us what we want to hear, and we like having our ears tickled with lovely words and pretty pictures. But that's not reality. Teach me truth Lord, whether it's attractive or not, and help me live a life focused on You. When the teachings seem hard or I don't understand why my life turns out the way it does, remind me that You are in control and You see what is still invisible to me. My faith must always be firm in You, no matter what my circumstances are. In Christ Jesus I pray, Amen.

John 6, Part 5

Scripture: John 6:52-59

Observation: The crowd disputes in disbelief. Jesus has said they must eat His flesh; how can this be so? Jesus makes it even more difficult as He continues to speak to them. He tells them there is no life in them unless they both eat His flesh and drink His blood (v.53). Those who eat the flesh and drink the blood are promised eternal life (v.54). Jesus tells us He is true food and drink (v.55), and that those who eat and drink of Him abide in Him, and He in them (v.56). Jesus is describing indwelling, a life mutually shared by Him and His followers. Yet it was too early for anyone to fully understand Jesus' words. Until His death, resurrection and ascension into heaven, these words would remain a mystery. By saying we must eat of His flesh and drink of His blood, He is teaching that He must be in our deepest innermost being. We can't just know Jesus superficially. He must reach the most intimate part of our being.

Application: Jesus' words were too difficult to be understood at the time, yet those who put their faith in Him would later understand and accept this teaching. Today we have parts of Scripture that we don't fully understand, things that go beyond our finite minds. Should we doubt what we don't understand, or trust that at the proper time all will be revealed to us? Those that chose to believe were blessed with eternal life in heaven. Who do I trust more, the One who gave me life, or my own flawed mind?

Prayer: Father, so much has yet to be explained, so much yet to be learned. Just because I don't know or understand doesn't mean You're no longer in control. Help my unbelief, Lord. Keep my heart and mind focused on truth - You alone are true. May I always wait on You, and not trust in my own understanding (Prov. 3:5-6). In Jesus' name I pray, Amen.

John 6, Part 4

Scripture: John 6:41-51

Observation: The crowd begins to grumble, because Jesus has said He came from heaven. They don't believe this; they know who He is, the son of Joseph and Mary. How can He make such a claim? They grumble just as the Israelites grumbled in the desert. Jesus explains how His relationship with the Father is necessary for their own relationship with God: "Everyone who has heard and learned from the Father comes to Me." (v.45). Jesus again refers to the manna in the desert: those that ate from the manna eventually died. Jesus is the bread of life (v.48); those who eat of this bread will not die. Instead they will live forever (v.50, 51). He concludes by explaining how this is to be: "the bread that I will give for the life of the world is my flesh." (v.51). The Word that became flesh (1:14) will now give this flesh to the world, so that the world may have life.

Application: Jesus said that everyone who has heard and learned from the Father comes to Him (v.45). If we seek Him truly, with our whole hearts, He will not turn us away. What a comforting thought! But this also means we must accept Jesus' exclusivity. Despite what our culture would have everyone believe, the truth is that Jesus is the Only Way to the Father. It is God's own teaching - everything the Father said and taught leads us to Jesus. We can't have one without the other.

Prayer: Father, You have given us such an amazing gift. Salvation through Jesus is that, a gift. Could I ever possibly earn my salvation? No! You sent Jesus to pay the ultimate price, and in this way gave us a wonderful gift. As the Christmas holidays approach and everyone is focused on gift-giving, I think of the greatest gift of all that can't be surpassed. Thank You for the gift of Jesus. May I never take this gift for granted. In His Precious Name I pray, Amen.

John 6, Part 3

Scripture: John 6:30-40

Observation: The crowds are willing to give Jesus a chance to prove who He is. They ask what works and signs He has, and compare it to their ancestors who ate manna in the desert. Jesus now focuses the attention on the fact that they must have faith in Him. "I am the bread of life," Jesus tells them (v.35). This is the interpretation He gives of feeding the 5,000, as God fed the Israelites in the desert. Unlike manna, though, Jesus Himself is the bread. The crowd doesn't understand. "Sir, give us this bread always," (v.34) indicates they're expecting something different. They're thinking of bread as sustenance; Jesus is offering eternal life. He explains that the bread sent from heaven gives life to the world (v.33), and He is that bread (v.35). In order to receive this bread and the benefits it gives, one must believe in Jesus Christ as the Son of God. That is God's will, and it is by His grace in our lives that we are saved.

Application: When God sent manna to the Jews in the desert, He was giving a sign of what was to come. Manna served to give life to the nation of Israel that otherwise would have starved; Jesus came that we may have life eternally through Him because our only other option is death and darkness far from Him. Had the Jews chosen not to eat the manna they would have perished for lack of food. Anyone who chooses to reject Jesus will also perish, for Jesus is the bread of life, and there is no other sustenance that can give us eternal life.

Prayer: Father, in these verses I can clearly see Your mercy and grace to humanity. As a loving Father You provide bread for Your children, but not just any kind of bread. You give us bread of life through Jesus. Help me to share this revelation of truth to everyone. It is the bread which takes away hunger and gives salvation! I pray all would reach out and take of this life giving bread. In Christ Jesus I pray, Amen.

John 6, Part 2

Scripture: John 6:25-29

Observation: The crowd finds Jesus, who is now on the other side of the sea, and they ask when He arrived there, as though He had secretly escaped them. Jesus sees their motive for seeking Him out, and He calls them on it. It isn't because of Jesus' signs or words that they've come after Him, but because He fed them. They are focused on being physically filled, but Jesus came that we may be spiritually filled. Jesus tells them to seek the food that doesn't spoil (v.27). This doesn't mean they shouldn't work for food; it's about getting their priorities straight. The physical life is temporary, while eternal life is what needs to be of highest value, and what should be strived for. "What must we do to do the works God requires?" they ask. Rather than telling them to obey laws, or do what is right, Jesus tells them what God's work entails: Believing in the One God sent.

Application: Why am I a Christian? Is it because God will bless me if I read my Bible everyday? Is it because He can do miracles in my life that no one else can? Or is it because I recognize that I'm a sinner, that on my own I cannot save myself? Have I realized and truly believe in Jesus Christ, the Son of God, the Perfect Lamb who gave His life sacrificially so that I may have a relationship with the Father and eternal life in heaven? If I'm a follower of Christ, I must believe in Him, otherwise I'm wasting my time.

Prayer: Father, many believe there are multiple roads that lead to heaven. I believe Jesus, Your own Son, is the Way, the Truth, and the Life. You sent Jesus, and Jesus is the only way to You. I believe there is no other way. Give me the courage to speak this truth to others, even when they don't want to hear it, or tell me I'm close-minded because I refuse to accept any alternates. You alone are God, and You alone decide who our Mediator is. You sent Him, and He is the only one by whom we may be saved. It is in His Precious Name, the name above all names, Jesus Christ, that I pray. Amen.

John 6, Part 1

Scripture: John 6:1-24

Observation: Jesus shows His authority over nature. Jesus had told the crowds that Moses testified about Him (John 5:45-47). Now He proves it by feeding 5,000 with just 5 loaves of bread and 2 fish. It reminds them of the miracle of being fed for 40 years in the desert. When the crowds see this, they believe Jesus to be the prophet Moses spoke of and want to crown Him king by force. Jesus, however, leaves them, because He is more than the prophet they believe Him to be. He is the God Moses wrote about. Next we see the miracles of Jesus walking on water and immediately landing on shore (v.16-21). These miracles of nature show us that God is interested in saving His people. It also shows control over the seas, as Moses had when he parted the Red Sea. It shows His identity, as Job 9:8 says, "He alone stretches out the heavens and treads on the waves of the sea." Psalm 107:29-30 tells how God stills the storm. The crowds, who did not see Jesus walk on water, still realize a miracle has occurred to get Him to the other side. They take boats and follow Jesus to Capernaum.

Application: The miracles in this chapter challenge science and logic as we know it. They also give us a great reassurances. First, that Jesus can provide for us, even when our resources are few. He can make much out of little. Second, He is present and can save us from the storms in our lives. We don't need to fear, because Jesus is authority over all nature. He was the power behind all of Moses's miracles in Egypt and in the desert, and He is the power behind the miracles in our lives, too.

Prayer: Father, what a comforting thought, to know that no force of nature is stronger than You who created it. Jesus, You taught us that behind every blessing and every event in our lives, You are there supporting us. I pray that I will not let fear overtake me in difficult times, but that instead I will lean on You, who can calm the storms. In Your Precious Name I pray, Amen.

John 5, Part 4

Scripture: John 5:31-47

Observation: Since His opponents wish to kill Him, Jesus responds as one put on trial. Jewish law stated that an accused had to have 2 - 3 witnesses; Jesus provides 4: The Father, John the Baptist, the Scriptures, and Moses. Jesus had already explained that it was the Father who had sent Him (v.19-24) and through the Father He was performing miracles. This should have been enough; Jesus did not need human testimony (v.34), yet because of their unbelief He presented John the Baptist, because He knew they would believe one they knew. Again, though, Jesus emphasizes that the Father's testimony is weightier (v.37-38). Jesus then points to Scripture which testifies about Him, but they fail to see Him because they lack the love of the Father in them (v.42). Then Jesus strikes the most painful blow of all: He tells them it is not He who will accuse them before God, but Moses, who they claim to follow but who himself wrote about Jesus, yet they do not believe. The Jews have seen Moses as their intercessor, yet here Jesus tells them Moses will bear witness against them.

Application: The Old Testament served a purpose these religious leaders could not see: they pointed directly to Jesus. If we read the Old Testament yet don't see Jesus in it, our understanding of Scripture is insufficient. From Genesis to Revelation, the topic of the Bible is one: salvation comes through the one sent by the Father, His Son Jesus Christ. There is no other salvation, no other way to the Father. We have Scripture to bear witness to this truth. Now we must bear witness ourselves.

Prayer: Father, that is my prayer and greatest desire, that my words, my actions, every single moment of my life bear witness to You, to the changes You've made in my life, to who You are and who I am in You. Help me to be a blessing to You and others as my life becomes a testimony to Your grace. In Jesus' name I pray, Amen.

John 5, Part 3

Scripture: John 5:19-30

Observation: Jesus reveals His authority. Jesus begins by saying He does nothing "from Himself" (aph heautou), meaning He does not act independently from God. He is distinct but not separate from the Father. Jesus' relationship with the Father is unique; they are one (see John 10:30), therefore Jesus' actions are a reflection of the Father's: He does only what He sees His Father doing. Yet we see His humility in His total obedience of the Father: He does not seek His own will but that of His Father (v.30). In this way Jesus is the full revelation of the Father. We also see revealed the love the Father has for His Son, in that He "shows Him all that He Himself is doing" (v.20). There is nothing hidden from the Son because His Father loves Him.

Jesus tells those listening that the miracles they have seen so far are just the beginning: "He will show Him greater works than these, so that you will be astonished" (v.20). These greater works are works of judgment which the Father has given authority over to the Son. The Father has given the Son authority because of who He is, "so that all may honor the Son just as they honor the Father" (v.23). Failure to honor the Son is failure to honor the Father.

Application: The Father sent many prophets, judges, and holy men before Jesus. Men like Moses, Joshua, Samuel, Elijah and Elisha all performed miracles by the power of God and for His Glory. But none ever placed himself on an equal level with God. None ever claimed equal honor with God as Jesus did. Jesus made clear that honoring God was and is dependent upon honoring Him. To the Jews who refused Jesus and to many today who wish to see Him as merely a prophet or less than God, this statement is blasphemous. But to those who love Jesus and honor Him as we honor the Father, these words identify Him for who He is.

Prayer: Lord Jesus, Your claims are not empty words. You showed us that You were sent by the Father to do His will, and You did it because it was also Your will. You are not just a prophet, or an angel. You are God, King, and Savior, and I worship You because You deserve all the honor, the glory and the praise. In Your Precious Name I pray, Amen.

John 5, Part 2

Scripture: John 5:16-18

Observation: Persecution towards Jesus begins. Everything Jesus has done has been for the glory of God, but the Jewish leaders can only see superficially. Their traditions are being broken. Jesus is healing, but He is doing it on the Sabbath. Jesus answers their accusation by stating that "My Father is still working, and I also am working." (v.17). According to Jewish belief, only God is allowed to work on the Sabbath, because if He didn't the universe would fall apart. Therefore, by saying that He is working just as the Father is working, Jesus has placed Himself as equal to God. The Jewish leaders, who can't see Him for who He is, decide that Jesus is worthy of death, first because He breaks the Sabbath, and second because He places Himself on an equal plane with God.

Application: For all their reading, studying and memorizing of Scripture, the religious leaders couldn't see who they had right in front of them. The Messiah they so awaited was now rejected. Why? Because they lacked what Jesus was offering: divine love. The religious Jews had become so dogmatic and so tradition minded that they could not see with their hearts. They had become alienated from God because they were focused on following and creating more rules, to the point that they couldn't recognize Him. The same can hapen to us today. We can become so focused on insignificant details that we miss out on the big picture, that Jesus died for all mankind, and that anyone who wishes to receive His free gift of eternal life is welcome to do so.

Prayer: Father, I want to obey You in all aspects of my life. I want to hear You speak to my heart and guide me in my daily walk. What I don't want is to judge the walk of others based on what You're doing in my life. Help me to recognize that we are all in a different place, and that my focus needs to be only on You and what Your will is for me. Thank You for leading me to do that which is Your will and not mine. In Jesus' name I pray, Amen.

John 5, Part 1

Scripture: John 5:1-15

Observation: Jesus is in Jerusalem by the pool of Bethzatha, where invalids would come in hopes of healing. It was believed that when the water was stirred, the first to go into the pool would be healed of their infirmary, and apparently it was known to have occurred (v.7). There Jesus finds a man who has been ill for 38 years. He has no one to help him, so his situation after all these years seems hopeless. Jesus asks the man if he wants to be healed; the man tells him basically he would need someone to help him into the pool. Instead of lending a helping hand, Jesus completely heals the man's body. There is one issue though: it is the Sabbath. The Jews accuse him of working on the Sabbath because the man is carrying his mat, but he tells them his Healer told him to do so. They question the ex-invalid as to who this man is who healed him, but the man does not know Jesus. When he sees Jesus again, this time in the temple, Jesus tells him to stop sinning, but instead the ex-invalid goes to the Jews and tells them who his Healer is.

Application: We are all as helpless as this man. We are all sinners, desperately trying to find healing and restoration. Thankfully, we have a Great Physician, a Healer, who is willing to come to us in whatever place we are, to free us from our sin. Hallelujah! And what is even more wonderful, His healing is not temporary. He offers us eternal life with Him, no more pain, no more tears. Can we appreciate this awesome gift? Jesus told this man to stop sinning, or something worse would happen. Are we happy to accept the gift but unwilling to turn from sin? If so, we are as ungrateful as the invalid proved himself to be.

Prayer: Father, You found me in a lower place than this invalid. Full of sin and disregard for Your Word, I didn't deserve to be given another chance. But You did anyway. I can never repay Your loving kindness, but Lord, I want to live a life worthy of Your gift. Help me to turn away from sin, from everything that grieves You. May the things that break Your heart break mine, and may Your joy reign over me. In Christ Jesus' name I pray, Amen.

John 4, Part 2

Scripture: John 4:43-54

Observation: Jesus returns to Galilee, where He is not truly accepted. The people welcome Him because they've seen His miracles, but they don't have true faith (John 2:23-25). He goes to Cana, where a royal official seeks Him. This would be someone who was a servant of Herod. The official's son is dying, and he seeks Jesus for healing. Jesus' comment is directed not only to this man but to those Galileans around Him: "Unless you see signs and wonders you will not believe" (v.48). We see the offical's faith, as he asks Jesus, "Sir, come down before my little boy dies." (v.49). Jesus assures the official that his son will live, and the official believes and heads home. As he is on his way back, he is met by his servants, who tell him his son is alive. He asks them when his son began to recover, and realizes it is at the exact time Jesus told him his son would live. At this not only does the official believe, but also his whole household.

Application: The Bible does not specify whether this official was a Jew or Gentile. Nevertheless, the Jews would have regarded him as low as a Gentile just for being an official in Herod's court. Yet he showed greater faith than those in Galilee. Jesus told them they needed signs and wonders to believe; the official believed Jesus' words from the start. Notice that even though he'd asked Jesus to come and heal his son, he was perfectly satisfied with Jesus telling him his son would live. That's true faith. "Seeing is believing" is not faith. "Not seeing, still believing" is.

Prayer: Father, what a great lesson is learned from this official. He didn't need to see Jesus perform a miracle to believe it could happen. My faith needs to be like his. Even when the answer to my prayers isn't when I want it to be, I know You have the power to do anything. My prayers will be answered in due time. I just need to believe. Thank You Lord, for this assurance. In Jesus' name I pray, Amen.

John 4, Part 1

Scripture: John 4:1-42

Observation: Jesus knows the Pharisees are asking questions about Him, and He has work to do. He goes on to Galilee by way of Samaria. The Samaritans are despised by the Jews. They have no dealings together, only conflict. Yet as Jesus waits for His disciples (who had gone off to get food) by Jacob's well, a Samaritan woman comes to draw water and He asks her for a drink. She is surprised and tells Him so. Jesus gives one of His crypic replies: "If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water." (v.10). She doesn't understand what Jesus is referring to. She thinks He refers to physical water. His answer is still more cryptic - He tells her the water He offers is a "spring of water gushing up to eternal life" (v.14). She still doesn't get it - she asks for this water so as never to have to return to the well. Because He sees her beginning to have faith, Jesus tells her to bring her husband. She truthfully says she has no husband, to which Jesus responds by telling her about the five husbands she's already had, and that the man she is now with she's not married to. She thinks He's a prophet; He tells her He is the Messiah. At this she rushes to the village to tell everyone that the Christ is here.

Application: It took a while before the Samaritan woman understood who Jesus was. Jesus gave her hint after hint, but once He was revealed to her she rejoiced and told everyone. Jesus is patient with all of us; He takes us by the hand and guides us to a deeper understanding of who He is, and speaks to each of us at our own level so that we can grow in our faith. We must rejoice as the Samaritan woman did, because He cares about us on an individual level.

Prayer: Father, I do rejoice, because I see how You treat each of Your children with love, how You discipline us and guide us away from wrongdoing. How thankful I am that You showed me who You are little by little, so that my love for You could grow. I pray You will continue to reveal Yourself to me so that I may see You more clearly each day. In Christ Jesus I pray, Amen.

John 3, Part 2

Scripture: John 3:22-36

Observation: John the Baptist's disciples come to him complaining. They have heard that Jesus is baptizing, that He doesn't adhere to the Pharisee's purification ceremonies, and that in fact Jesus is becoming more popular than John. John the Baptist finds it necessary to clarify the difference between Jesus and himself. John tells his disciples that what Jesus has He has received from heaven, making it clear that Jesus has come from God. He reminds them that from the start he told them he was not the Messiah, that another greater than himself was coming and that One would increase while John the Baptist would decrease. John the Baptist is not upset because of this; on the contrary, he compares his joy to that of the best man at a wedding, who shares in the joy of the bridegroom. John's joy is in fulfilling God's will for his life, not in popularity among men.

Application: As in John the Baptist's time, we find followers of men in our day. Many people are content to hear a preacher and believe that preacher's words without verifying, without studying Scripture to see if what is being taught is in accordance with God's Word. It is the responsibility of each of us to be sure that what we are feeding our minds and hearts is God's truths and not men's doctrines. God will never steer us wrong. A good teacher, like John the Baptist, will point us to Jesus. Anyone whose teachings point elsewhere, flee from them.

Prayer: Father, I'm thankful for Your Word and Your Holy Spirit which reveals truth through Your Word. I know You have placed men in our churches to teach us, but ultimately I serve You and not men. I never want to be so blinded by a man's teachings that I fail to see Your truth. I've been there before; I don't want to be there again. May Your Word and Your Holy Spirit be my only true guides. In Jesus' name I pray, Amen.

John 3, Part 1

Scripture: John 2:23 - 3:21

Observation: Jesus begins performing miracles while in Jerusalem, and people begin to believe in Him; yet Jesus knows this faith is based on what they see and not on who He is. Enter Nicodemus, a Pharisee and leader of the Jews. Nicodemus comes by night, indicating that he doesn't want to be seen and recognized seeking out Jesus. Yet at the same time he tells Jesus, "We know You are a teacher that has come from God," meaning he isn't the only Pharisee who recognizes Jesus' authority. Jesus continues to be enigmatic, telling Nicodemus that he must be born from above to enter the kingdom. Nicodemus is confused; he is thinking in the physical sense, but Jesus is speaking spiritually. Jesus explains birth by water (baptism) and Spirit (anointing of the Holy Spirit). Nicodemus should have understood, since this idea is in Ezekiel 36:25-28, but he still doesn't understand despite being a teacher of the law. The problem is of perception and reception. Although Nicodemus knows Jesus comes from God, he doesn't perceive who Jesus is and therefore cannot receive what Jesus is teaching. He is still in darkness.

Application: When we have our minds set on one thing, it's hard to change it. Nicodemus was a teacher of the law, but had interpreted it in such a way for so long he couldn't understand what Jesus was saying. Jesus' words were simple enough: God loves us so much He sent His Son to give His life on the cross. It would take time before Nicodemus could understand that. We have God's Word, yet many times we look to traditions or men's teachings instead of Scripture to know what God wants. He has already told us what we are to do. We must read His Word, and obey.

Prayer: Father, I am humbled by Your great love. That You would send Your Son to die a vicious death for ungrateful humanity goes beyond our understanding. Still, you knew many would respond and accept this sacrifice. Thank You for Your great love. Thank You for sending Jesus to die for us. Thank You Jesus for redeeming us. May I never cease to glorify Your name and thank You for Your unending love, mercy and grace. May You be praised forever. In Jesus' name I pray, Amen.

Luke 2, Part 2

Scripture: John 2:12-22

Observation: The next revelation of Jesus was done in a very public setting: the temple. As Jesus sees the temple turned from a place of worship into a marketplace, He makes a whip out of cords and chases out the money changers. This shows His authority in His Father's house. The disciples recognize that Isaiah 56:7 and Jeremiah 7:11 both speak of His love for the temple which had become a den of robbers. His opponents, however, are not perceptive of this. They ask for a sign, why He has done this. Jesus responds enigmatically; He tells them, "Destroy this temple, and in three days I will raise it up." (v.19). The Jews, of course, think Jesus refers to the building they're in. They are incredulous, as the temple has taken 46 years to build and is still under construction. Destroying and rebuilding would be impossible. But Jesus was referring to His own body as temple, a point lost at that moment by His own disciples but remembered upon His resurrection.

Application: Not everything Jesus said was understood at the moment, by either His opponents or His disciples. The difference was that His opponents just questioned but didn't listen. The disciples chose to be silent and wait. Because of this faithfulness, the disciples were able, in time, to understand Jesus' words and be blessed. The opposers continued in their blindness and missed out on the greatest event in history - the coming of the Messiah.

Prayer: Father, I still have so much to learn. I'm encouraged when I'm told that I've helped someone see something in Scripture, or that I'm wise. But I never want to be in a place where I take credit for what I've learned, or that I don't need to continue learning. Give me a heart that yearns for Your Word even in my old age. May I always desire to reach out to You with a humble attitude. In Jesus' name I pray, Amen.

John 2, Part 1

Scripture: John 2:1-11

Observation: The first revelation of Jesus' glory is done in a fairly private setting. It's a wedding, where only those invited can attend. At the wedding, the wine runs out. This can be a humiliating catastrophe for the bridal party. Jesus' mother Mary turns and tells Him there is no more wine. Jesus' answer is surprising, almost seems rude. "Woman, what concern is that to you and to Me? My hour has not yet come." Instead of being offended, Mary tells the servants, "Do whatever He tells you." She doesn't understand what He refers to in regards to His hour, yet she leaves in His hands what He will do about the situation. In response Jesus provides wine in abundance - gallons upon gallons of the finest wine, superior to what had been served prior to Jesus' arrival. That is the glory of Jesus - not that He can turn water into wine, but that He gives so generously. Because of this the disciples put faith in Him.

Application: Jesus kept this miracle quiet. Only His disciples and the servants saw what He did. Yet it was enough to bring these people to faith in Jesus. Not all acts have to be grand, or expensive. Small things we do for others can have a lasting effect on their lives and on the lives of those watching. It's not what we give that matters, but that we give generously of the gifts bestowed upon us by God. Those tiny details will be more greatly appreciated than any act of grandeur.

Prayer: Father, I exist for Your glory. Sometimes, though, I forget this, and want some of that glory for myself. But the truth is, I'm nobody without You. Help me to always remember that what I do, I do for You, not for myself. May my heart be open to help everyone, great or small, with all I have, because all I have is Yours. In Jesus' name I pray, Amen.

John 1, Part 5

Scripture: John 1:35-51

Observation: Jesus begins to gather His first disciples. Two men who were with John the Baptist hear John refer to Jesus as "the Lamb of God." They follow Jesus, even though Jesus seems to put them off. "What are you looking for?" He asks them, but they want to know where He is staying and go with Him. We don't know what Jesus said to them, but it was so powerful that one of the men, Andrew, goes and gets his brother Simon and tells him, "We have found the Messiah." Simon goes to see for himself and Jesus changes his name to Peter, indicating changes in his life. Next Jesus finds Philip and calls him. Philip goes to find Nathanael. Nathanael asks if it is possible that something good could come out of Nazareth, but once he meets Jesus and hears Him as He describes Nathanael outwardly and inwardly, he too is convinced this is the one Moses and the prophets spoke of. He acknowledges Jesus as King of Israel and Son of God, rightly so. But Jesus promises there is more than what their eyes currently see, for they will see the angels ascending and descending upon the Son of Man.

Application: These first disciples came to Jesus in humility, to see and hear who He was, and accepted Him as the Son of God, the King of Israel. We don't see Jesus the way these disciples did, but then again, we don't have to. Heavenly visions are still possible, but we can see God without these visions, by studying His Word and seeking an intimate relationship with Him.

Prayer: Father, we have a privilege the ancient Jews didn't have. We can come to You in the name of Jesus and be received as Your children. I want to be like Nathanael, willing to come and see, and accepting as he was of the truth before him. I want to be like Peter, who accepted the changes that were to come into his life. I want to be a true disciple, as these men were, willing to leave everything to follow my Savior. In Jesus' name I pray, Amen.

John 1, Part 4

Scripture: John 1:19-34

Observation: We are formally introduced to John the Baptist, though not in the most pleasant way. John the Baptist has been in ministry for some time, and religious leaders from Jerusalem (Pharisees) send messengers to get some details about him. These priests and Levites interrogate John, asking first who he is. He tells them who he is not: the Messiah. They go down a short list - Are you Elijah? The prophet? To both he answers no. So, they outright ask again who he is. John the Baptist quotes from Isaiah 40:3, "A voice cries out: 'In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.'" The answer doesn't satisfy them; it's almost as if they didn't hear him, for they go on to ask why he's baptizing if he's none of the above. He tells them, not the answer to their question, but the fact that there is someone else, greater than himself, among them. The next day John the Baptist identifies this One as Jesus, who approaches John with the Holy Spirit upon Him. John uses 2 names to identify Jesus - the Lamb of God who takes away the sin of the world, and the Son of God. In this way John points all to Jesus.

Application: In all their questioning the priests could not get John the Baptist to bring attention to himself. He knew clearly his task: to point the way to the Light. Even when they asked him point blank questions, his answers directed them to Jesus. He showed total humility, because he knew who he was in relation to Jesus. What about me? If someone asks me, "Who are you and why do you do what you do?", would I know how to answer? Would I point them to Jesus?

Prayer: Father, I am created for Your glory. Without You I am nothing. Yet You love me so much You've given me an identity, daughter of the Most High. That's who I am - I'm Yours because I was purchased with the precious blood of the Lamb. May my life reflect the honor of being Your child, and the obedience to the Most High Parent. In Christ Jesus I pray, Amen.

John 1, Part 3

Scripture: John 1:14-18

Observation: The Word became flesh. These words seem simple enough, but what they convey is mind-boggling. He who created the world we live in, left His heavenly realm to dwell among us. He was not just any flesh; John says in Him we see glory. The Bible here calls Jesus God's only Begotten Son (Grk. monogenes, meaning one of a kind). This does not indicate only child or even oldest son, as Isaac was also described as such in Hebrews 11:17. It refers to a very special relationship, unique, as Jesus' relation is to the Father. The glory that we see in Jesus, then, is God revealing Himself through His Son who is full of grace and truth (compare with Exodus 33:19, 34:5-6). "No one has seen God, " John says (v.18), though in the Old Testament we read of visions of God. The difference was in the way He was seen. No one had seen God through their physical eyes; He was seen through rational vision (perception through rational thought) and spiritual vision (as aided by the Holy Spirit). Now Jesus, the Son who is close to the Father's heart, appeared to make His Father known to us.

Application: The incarnation gave us a limited vision of God's glory, because in our human sight we cannot see or apprehend God. But even then the religious leaders did not "see" Him, did not recognize His deity, because they were limiting their vision. They did not allow the Holy Spirit to show them Jesus' true self; instead they closed their eyes to the truth. To see Him we must have faith. We must believe. It is then that He is revealed to our minds and our hearts.

Prayer: Father, so many people reject You because they don't understand You. But is it even possible to ever fully understand You? We don't even comprehend the world we live in, how it works and continues to work, how then can we understand its Creator? Just because my mind can't understand, doesn't mean You don't exist. Help those that are blinded to see you with the eyes of the heart, with understanding of Your Word and with faith. Life is so empty without You. In Jesus' name I pray, Amen.

John 1, Part 2

Scripture: John 1:6-13

Observation: John the Baptist is described in this first summary chapter as being sent from God to testify to the Light, though he himself was not the light. John the Baptist had a purpose: to preach to the world and give testimony of the light that was coming into the world. It's noteworthy that while verse 11 says, "He came to what was His own," salvation would be available to all because He came into the world. Verse 11 continues, "and His own people did not accept Him." He was unknown to them. Those that did accept Him, verse 12 says, He gave power (authority) to become children of God. How? Verse 13 says it is not by the will of man, but by the will of God.

Application: How do we become born again believers? Verse 13 says it is by God's will; we can only be born again by His grace. But verse 12 makes it clear that this happens to those who receive Him. Those who believe in the Lord Jesus Christ are given the power to become children of God. There is no other way, no other medium in which to be a part of God's family, than to believe in Jesus Christ and receive Him. Jesus is the only way God has provided us. That is His will; we need not question it.

Prayer: Father, in Your mercy and grace You sent Your son as redemption for our sins. Many today say all roads lead to heaven, and as long as people live a "good" life it is sufficient for You. But Your Word is clear: it is through faith in Jesus Christ that we are received as Your children. This is the one and only provision You have given, and one I appreciate with all my heart. Blessed be my Savior who died for me that I might live. In His Precious Name I pray, Amen.

John 1, Part 1

Scripture: John 1:1-5

Observation: In 5 simple verses, John presents Jesus to us in a way none of the other Gospels do. Jesus is shown to us in His true nature: He is the Word that was with God and who is God. He existed before all creation. He is the Creator. He is light, who came into a world of darkness to overcome it. Five verses that take us step by step before, during, and after creation. We begin to understand to a higher degree the magnitude of Jesus coming to earth to save the world. This wasn't just an angel who came down; this is the Word. In Judaism, the law was the light that showed them the way. Now we have Jesus, the Light of the World, The Word incarnate, to be a light to all people.

Application: John doesn't mince words here; he begins his Gospel by clearly identifying Jesus as Creator, Light and Life. As Creator of all the universes we know His power to be unimaginable (Hebrews 3:3-4). As Light He shines a path of righteousness for us to follow. As Life, He offers what no one else can: eternal life with the Father. This light of salvation is available to all. Jesus did not come for just a few people, He came for all humanity. Who else can offer such a promise?

Prayer: Lord, I am awed by Your Majesty. Creator of all that is seen and unseen, all done in perfection and harmony, all beautiful and glorifying. You created all for Your pleasure, and when man sinned, You could have done away with him because he no longer served You. Yet instead You came to earth as man to bring light into the world. I'm humbled by Your love and faithfulness, Your mercy and grace. May Your name be forever praised. It is in Your Holy Name Jesus that I pray, Amen.

Luke 24, Part 3

Scripture: Luke 24:36-53

Observation: The disciples are all together discussing the appearances of Jesus to some of them, when suddenly Jesus is among them. "Peace be with you," He says, but peace is far from them. They still haven't fully grasped what has occurred, and think they're seeing a ghost. Jesus assures them that it is He: He shows them the scars on His hands and feet, that He is flesh and blood, not a hallucination. To further prove He is alive, He asks for food and eats. Obviously Jesus is really alive and among them. He then "opens their minds to understand the Scripture," (v.45): Jesus Himself is the fulfillment of the Scriptures. Now comes the mission: for 3 1/2 years Jesus prepared His disciples, so that they could go out and continue His work. What work is that? Proclaiming the Gospel of Salvation. It is a call to repentance, forgiveness of sin, and the opportunity to have a close intimate relationship with God through Jesus Christ. As Jesus leaves to take His throne, the disciples are left joyful in worship and blessing.

Application: Since that day all Jesus' disciples are part of that mission. Taking the Gospel to all parts of the world is necessary, as each person's salvation is dependent on their knowing and accepting Christ as their personal Savior. Is it alone that we take on this task? No, Jesus assured us that we would have the Holy Spirit to guide and protect us. We must depend on Him and not our own strength or knowledge.

Prayer: Father, what a wonderful ending to this Gospel, yet it isn't really the end. The Gospel still needs to be preached all over the world. Lord, continue to use me in any capacity that I'm needed, for Your glory and for the salvation of Your people. Till all the world hears. In Christ Jesus I pray, Amen.

Luke 24, Part 2

Scripture: Luke 24:13-35

Observation: On the Road to Emmaus. Two disciples are travelling together towards the village of Emmaus. The Bible tells us one of their names, Cleopas. As they walk they discuss all that has happened in the last 3 days. A new companion joins them, one they do not recognize but Luke tells us is Jesus. He asks what they're talking about. Cleopas is shocked. "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" he asks. But Jesus has not yet revealed Himself, and asks what events they speak of. Cleopas describes everything about Jesus, His life, crucifixion, and the women who found the empty tomb. They know the tomb to be empty but can't explain it. But Jesus rebukes them and using Scripture explains why all these things had to take place. The disciples invite the Stranger to stay with them. They sit to eat together, and when the disciples see Jesus break the bread and bless it, they have their eyes opened and they recognize the Lord. Jesus quickly disappears, but His disciples know He's alive. It all makes sense now. They run to advise the others, only to find Jesus has been appearing to many. It is true - He is Risen!

Application: With Jesus' death, His disciples thought their hope was lost. But it wasn't! Jesus was and is Alive! Their hope and faith were revived again. How many times in our life don't things turn out differently than we'd hoped or imagined, and we believe all lost? Yet God's plans aren't thwarted. Hindsight being 20/20, we later see that all circumstances work out just as God plans. We can't lose faith just because things move differently from what we think is right. God is in control. It'll all work out in the end.

Prayer: Father, at times I expect a certain ending, based on a storyline that I've written in my mind, but life isn't about what I think is right. Help me to see Your hand when things seem to be going wrong, and keep my faith strong. I trust You know what You're doing, and the ending will be fitting, according to Your purpose. In Christ Jesus I pray, Amen.

Luke 24, Part 1

Scripture: Luke 24:1-12

Observation: We come to the most glorious part of the Gospel: Jesus' resurrection. The women now come with their spices to prepare the body because the Sabbath is over. Interestingly, even though Jesus had told them on six separate occasions (at least) that He would rise on the third day, still they were on a mission to anoint Jesus' dead body. But when they arrived, to their surprise, the stone covering the tomb had been rolled away and Jesus' body was gone! As they wonder at what they see, before them appear two men in dazzling clothes (angels). The angels ask the women why they look for the living among the dead, and remind them what Jesus had said. The women realize what is going on, and rush to tell the eleven. Unfortunately, they aren't believed; their story is regarded as an "idle tale". Peter, however, goes to see for himself. He's learned to trust Jesus' words, and when he sees the empty tomb, is marveled and amazed.

Application: The early disciples had Jesus with them and heard from His own mouth regarding His resurrection. Yet they still were incredulous! How much more today that we can't physically see Jesus - how do we prove that He is risen and is seeking us today? By our own personal testimonies. The women who saw the angels ran and told what they'd seen. They were thought to be dreaming, but eventually were proved right. When we give our testimonies, some may think we're off our rockers, too. But many will believe, and others will see in time.

Prayer: Father, my walk with You started very differently from others. You took me out of utter darkness and into Your light, but my story is my own and can be shared with many. Show me opportunities where I can tell people about how You've changed my life for the better. Let me tell about Your wonderful mercy and grace. May it speak to others of Your love. In Christ Jesus I pray, Amen.

Luke 23, Part 5

Scripture: Luke 23:50-56

Observation: Jesus's burial. Not everyone in the Jewish leadership has wanted Jesus' death nor agreed with this mockery and injustice done to Him. One of the Sanhedrin, Joseph of Arimathea, is called a good and righteous man who has been waiting for the kingdom of God (v.50, 51). He requests Jesus' body from Pilate, so that he may give Jesus a proper burial. His body is wrapped in linen and placed in a tomb not previously used (see Deuteronomy 21:22-23). Because it is almost the Sabbath, the women who have come to prepare the body cannot do so till afterwards. They see where Jesus is buried so that they might return to put spices and ointment on His body.

His body is laid to rest. But not for long.

Application: What Joseph of Arimathea did was highly irregular. He went against the religious leaders who, by all visible accounts, had won. Jesus was gone, the threat done away with. But Joseph knew this was wrong. He could have remained quiet and gone with the flow, but instead he did a brave thing: he buried Jesus in a tomb of his own property. Why? Because he was good and righteous. He did what was right even if it meant going against the big guys. Where is my courage? I don't need to look far. My strength comes from Jesus.

Prayer: Dearest Lord, who gives more than I could ever possibly deserve, who gave the most precious gift of all so that I may live, I ask for one more thing: courage to stand up for what is right even in the face of my enemies. Even if it means hardship for me, may I do what is right in Your eyes. It may not please alot of people, but then the only one I need to please is You. In Christ Jesus I pray, Amen.

Luke 23, Part 4

Scripture: Luke 23:26-49

Observation: Jesus is led away to be crucified. A crowd follows; some are mockers, yet others are women weeping and beating their breasts. Simon of Cyrene is ordered to carry Jesus's cross when it becomes too heavy for the Lord to bear. Jesus turns to these women, even in His intense pain, and tells them their suffering will be greater. Judgment will come to Israel because they've rejected their Savior.

Finally Jesus is crucified. Yet even as He hangs on the cross He prays for and forgives those who torture Him. He shows compassion; His tormentors show disdain, telling Jesus to get Himself down if He is the Messiah. Even two criminals, also crucified and on either side of Jesus, have something to say. The one tells Jesus to save Himself and them. But the other criminal is convicted. He turns to the first criminal and tells him they are getting what they deserve, unlike Jesus who is innocent. Then he turns to Jesus and asks to be remembered when He enters into His kingdom. He shows faith in Jesus's resurrection. He seeks forgiveness during his last moments of life. In His infinite grace, Jesus tells the man, "Truly I say to you, today you will be with Me in Paradise." As Jesus dies, darkness comes over the land, and the temple curtain splits in two. The centurion realizes and accepts Jesus's innocence.

Application: Even on our deathbeds Jesus knows our hearts. He saw this criminal's repentance and faith, and forgave him. Not only that, He gave him eternal hope. It's not too late - while we still have breath we can turn our lives around. Even those who crucified Jesus He forgave. They simply had to believe in Him, as the centurion did when he saw the effects in nature that Jesus's death caused. Our Lord is faithful to forgive.

Prayer: Oh what a friend we have in Jesus! It's true; You are loving and forgiving, even to those who caused You so much pain, to Your death. You have promised us the same. Help me to proclaim this truth. You are ready and willing to forgive! Thank You Jesus! It is in Your name I pray, Amen.

Luke 23, Part 3

Scripture: Luke 23:13-25

Observation: Pilate now addresses not only the religious leaders but also "the people," the crowds that had defended Jesus in the past. He tells them that neither he nor Herod have found Jesus guilty of the charges brought against Him. Therefore, to calm the crowds and hopefully put a stop to Jesus's ministry, Pilate says he will have Jesus flogged and released. The flogging would be no easy matter: a whip with thorn-like teeth would be used, that would cut into the skin causing severe bleeding. But this was not acceptable to them. The crowd instead demands the release of Barabbas, an insurrectionist and murderer. Pilate is shocked and tries to convince them otherwise, but to no avail. They want Jesus dead. Pilate finally gives in, and turns Jesus over as they wished.

Application: Amazingly, the very crowds that protected Jesus in the past, that didn't allow the religious leaders access to Him, are the ones turning Him in now! In their fickleness they've turned their backs on their Savior. We see something similar today. Centuries ago this nation's forefathers left their homelands seeking religious freedom and founded this nation on Christian principles. Today, Christians are being chastized by the very government that was started to protect and uphold Christian laws and beliefs. We are seen as old-fashioned, intolerant, uncompromising. Standing up for our faith and what the founding fathers stood for is going against the current. But like Jesus, we must be strong, and turn to the One who will give us strength when the enemy attacks.

Prayer: Father, I lift up our government leaders to You; our President, Vice-President, senators, congressmen, governors, mayors, all political leaders. Remind them who put them there and what their responsibility is. May they seek You in making wise decisions for our nation, putting justice before popularity. In Jesus' name I pray, Amen.

Luke 23, Part 2

Scripture: Luke 23:6-12

Observation: Pilate decides to pass the buck. Finding out Jesus is a Galilean, he sends Him off to see Herod. Herod is excited; he's heard about Jesus and hopes to see some miracle or sign. But Jesus is not an entertainer. Herod questions Him but Jesus is quiet. His innocence had already been established before Pilate, therefore He has nothing more to say. This angers Herod, who isn't getting the show he'd anticipated. Along with this, the religious leaders continue slinging accusations. Herod joins in the mockery of Jesus (and of justice) by dressing Him in an elegant robe and sending Him back to Pilate. Herod and Pilate are now on friendly terms, because Pilate has shown respect and regard for Herod. Jesus has been used as a political pawn, and justice still does not prevail.

Application: It seems like everyone and everything has gone wrong. But in actuality all is going according to plan. Jesus had already prophesied about His trial in Luke 18:32. All is moving forward as Jesus said it would. As we look at prophesies which are to take place in the future, it's easy to way, "When?" or even, "If?" But Jesus spoke truth then, and everything God says happens just as He says. There can be no doubt: the future is in God's hands, and it will turn out just as He has said.

Prayer: Father, Your Word has existed for so many centuries that many believe it foolish to continue awaiting the return of our Lord. But we have to believe. Jesus is coming as a thief in the night, not when expected but when NOT expected. I can't and won't guess at when that will be, but I do know this: Jesus' return is imminent, because You have said it is. And it is in His Holy name I pray, Amen.

Luke 23, Part 1

Scripture: Luke 23:1-5

Observation: The religious leaders have accused Jesus, issued a guilty verdict, but can do nothing more because they are under Roman rule. So they take Jesus to see Pilate, the governor. Charges must be brought that will lead Pilate to issue a death penalty. The religious leaders raise 3: perverting the nation (or their customs, a threat to their nation's traditions), opposing payment of taxes to Caesar, and claiming to be the Messiah, a king. While the first accusation is partially true, the second is a blatant lie. The third is also true but used to make Pilate see Jesus as a dangerous revolutionary, which He is not. The charges are serious and not only against the Jews but also against the Roman government. Pilate proceeds to examine Jesus. Yet upon questioning, Pilate finds "no basis for an accusation" against Jesus (v.4). To release Him now would have served justice; but Jesus is not treated justly. Sinful humanity rejects Him. The leadership insist that Jesus incites the people. The pressure is on Pilate.

Application: If Jesus had been treated correctly, He would have been set free at this point. It would have been the right thing to do. But then the Lamb of God would not have fulfilled that which He came to do: given His life for humanity. Sometimes we look at the injustices in life and ask, "Why God?" This shows that even injustice serves a purpose in God's perfect plan. Never doubt it: God is in control.

Prayer: How many times don't I complain to You Lord! About my life, my circumstances, the unfairness of it all. Yet what was more unfair than innocent death for ungrateful humanity? You sacrificed Yourself for those who would love You and follow You. My life is made richer thanks to Your suffering and the injustice done to You. Remind me of that when I start to complain. In Your Precious Name I pray, Amen.

Luke 22, Part 5

Scripture: Luke 22:54-71

Observation: Jesus is taken away, and Peter follows at a distance. As Jesus prophesied, Peter denies Him three times. When Peter realizes what he has done, he goes away and weeps bitterly. Jesus, now alone, is mocked and ridiculed by His accusers. They taunt Him and beat Him, telling Him to name His tormentors. What began as indifference towards Jesus has become anger, hatred, and hostility. Jesus is then brought before the Sanhedrin, a council made up of 71 leaders in the Jewish community, Sadducees, Pharisees, scribes and elders. They question Him directly, whether He is the Christ. He tells them no matter what He answers they will not believe; then He says the words that produce their guilty verdict: "But from now on the Son of Man will be seated at the right hand of the power of God." (v.69). He identified Himself with the Son of Man of Daniel 7, and basically told them whatever happened from that moment on was irrelevant, because He would be taking His place in heaven, judging them. Again they ask, "Are You then the Son of God?" (v.70) to which Jesus replies, "You say that I am." Based on this, Jesus is found guilty, because he proclaimed who He is.

Application: Peter learned a bitter truth that day. It's easy to be faithful to Jesus in a room full of believers, but it's a whole different story when everyone is against you. Peter did exactly what he said he wouldn't do, and was pained to the heart for it. Yet Jesus knew this and much more would happen. His trial was a mockery of justice; He was condemned for speaking truth. Still, He went on to die for all these that would kill Him, and for Peter, too.

Prayer: Lord, my faithfulness to You comes from Your strength, not mine. My desire to serve You is strong, but many times my will is weak. You've done so much for me, I can't be ashamed of You. Give me courage to stand up for You and for truth, no matter how unpopular it makes me. In Christ Jesus' name I pray, Amen.

Luke 22, Part 4

Scripture: Luke 22:47-53

Observation: Jesus's betrayal and arrest. Judas approaches Jesus and greets Him with a kiss, but Jesus knows what's really going on, and asks Judas, "Are you betraying the Son of Man with a kiss?" (v.48). The disciples, upon seeing what is about to happen, try to take matters into their own hands by attacking those who would arrest Jesus, and even cut off the ear of the high priests servant. Yet Jesus shows kindness and grace by healing the servant. Even after this kind act, the arrest continues. Jesus points out their cowardice, how they saw Him day in and day out in the temple and did nothing, yet here in darkness, away from the crowds they make their move. It is darkness that reigns (v.53); it is a battle fought not just by human hands, but with a stronger evil in the background.

Application: Even in this scenario, when Jesus is being taken away to His death, He shows compassion to His captors. Why? They aren't showing compassion to Him! It's because He knows these people are mere puppets in the hands of the enemy. They are being used by satan to attack the Lamb of God, so that God's will can be foiled. But Jesus knows this won't happen, and He gives His captors a second chance. Am I so generous to those who hurt and offend me?

Prayer: Father, You who are a reader of hearts know better than even we know ourselves. I'm quick to judge on appearances, but You teach me to forgive and to extend a hand of friendship. Lord, show me who I can extend kindness to, even when kindness isn't extended to me. May You be seen through me, in my words and actions, to bring You glory. In Jesus' name I pray, Amen.

Luke 22, Part 3

Scripture: Luke 22:39-46

Observation: Jesus knows death approaches. What does He do? He prays to His Father in heaven. He is honest in asking God to remove this cup from Him; He'd rather not have to go thru this if there's any other way. But Jesus also knows it is not His will that must be done but the Father's. He realizes that, as a man this will be difficult, but as God it must be done. He accepts this truth and leans on the Father. In response, an angel is sent who gives Jesus strength. Jesus is not alone at this time. Jesus prays even more intensely, till sweat becomes like great drops of blood (v.44). But instead of finding His disciples doing the same, He finds them sleeping. Jesus tells them to pray, lest they fall into temptation.

Application: Not everything God asks of us is easy or pleasant. Some things are difficult, others painful. Yet we have chosen to submit to His will, knowing that God can see the full picture. We can only see and experience the moment, but God has a bigger plan to accomplish. Our suffering is never in vain. There is a purpose, even if we can't see it yet.

Prayer: Father, it would seem that living a life that is pure and dedicated to You would be trouble free, because You're a gracious and loving God. But the enemy won't allow our lives to be pleasant. He attacks us daily, either directly or indirectly, subtly or full force. Still, You provide the strength needed to get me through the trials. I put my life in Your hands. There I know I'm safe. In Christ Jesus' name I pray, Amen.

Luke 22, Part 2

Scripture: Luke 22:7-38

Observation: Jesus prepares for the Passover. This is an understatement really; Jesus sends His disciples who find everything just as Jesus said they would, a room completely furnished, ready and waiting. Jesus has His last meal with His disciples, which He has eagerly desired (v.15). He knows this is the last time He will share this meal with His disciples until the kingdom promise is fulfilled. He then gives new instructions for celebrating the Lord's table: bread, which signifies His body broken for us, and wine, signifying His blood shed for us. We are to continue this in remembrance of Him. Jesus will sit at the table again, but only after He has purchased the church with His blood. Sadly, one of those He has trusted will betray Him, and he is sitting at the table with Jesus. As Jesus tells them a betrayer is among them, they argue over who is greater. Jesus tells them that it takes servitude to be great in the kingdom of God. There will be satanic attack, and Jesus warns Peter specifically, telling him He's praying for him. Peter assures Jesus of his alliance, promising to go to prison and die with the Lord, but Jesus knows Peter better than Peter knows himself - He warns that Peter will deny Him 3 times before the rooster crows.

Application: During this entire ordeal, God was in control. Jesus knew where the Passover meal was to be celebrated; all was ready for them. He was already praying for Peter who had not yet denied Him but would. He knew He was to be betrayed, but this was all part of God's ultimate plan. Before His arrest, Jesus shares this last supper with His disciples in which He tells them His body would be broken and His blood shed for their salvation. They didn't entirely get it, but we can. Jesus gave Himself as ransom for us, sinners. That is God's grace. And even though Peter promised not to deny Jesus, the Lord was praying for him, that his faith would not fail. This is our Savior, who would give His life for us and intercede for us. He asks us to be like Him; to serve others and pray for our faith and the faith of others. How can we not want to be like Him?

Prayer: Lord Jesus, I am humbled by Your Majesty and Your grace. You are my King and my Savior. You knew what was coming, what You would have to endure, yet for sinners like me You gave up Your life on the cross. Keep my faith strong, because my life is Yours, and I'm worthless without You. I bow down in awe and praise Your Holy Name, that name in which I pray, Jesus Christ, Amen.

Luke 22, Part 1

Scripture: Luke 22:1-6

Application: It is Passover time, and the chief priests and scribes are looking for ways to permanently get rid of Jesus. Their solution? Judas Iscariot, one of the 12. Luke tells us that "Satan entered into Judas called Iscariot." (v.3). Satan was behind this all along, and when he enters a life, destruction follows. Judas goes to meet with the leaders, and a money deal is reached. This was advantageous to the leadership: they would be able to capture Jesus when the crowds weren't around, because they had someone from the inside to guide them. Ironically, as the nation of Israel celebrates salvation from Egypt, the religious leaders are plotting to kill the One who can offer salvation from sin.

Application: Even followers of Jesus can be led astray if they allow the enemy to take hold of their lives. None of us is exempt. The devil wants to see us stopped, and he will use all means to do so. Am I a follower of Christ, or of men? If I see a pastor or leader in the church fall into sin, will that drive me away from the Lord? If I am being tempted by the devil, will I listen more to him, or cry out to Jesus?

Prayer: Lord, the enemy hounds us day and night. He is relentless in his pursuit of Christians. Whether his attacks are straight forward or subtle, he wants to see us fall. Only You can keep the church going. I'm on Your team, Lord. You are the coach; I obey You. Do not let my sin or the sin of others detract me from my main focus - to do Your will the rest of my life. In Your precious name I pray, Amen.

Luke 21, Part 3

Scripture: Luke 21:25-38

Observation: Jesus' return. Jesus explains what the future will bring and what to expect when He returns. There will be signs in the heavens and on earth, so spectacular that people will faint from fear. This indicates something mankind has never experienced before. Then the Son of Man will be seen coming in a cloud in great glory. This would be the sign that redemption was near. Jesus gives the parable of the fig tree. When a fig tree begins to bud and show leaves, we know summer is near. Likewise, when the signs Jesus prophesied begin to appear, we will know His coming approaches. Because of this we are exhorted to be alert, on the lookout, ready and waiting for His return.

Application: People have long speculated as to the time of Jesus' return. Jesus taught that His return was imminent, and would bring redemption to believers, so of course we desire it with all our hearts. So the natural thing to do is try and put together a time line to figure out His return date, right? Wrong. Jesus said to be awake, alert, on the watch. But He also said the date was known only to the Father. Jesus was teaching us to pray for endurance, because what is coming will need our full attention.

Prayer: Father God, I know Jesus is coming back because Your Word says so. Show me how to be alert without being preoccupied by dates or minor details. My focus needs to be on Your will, and nothing else. Whether Your return is today or 20 years from now, may I live each day awaiting that which is sure. In Jesus' name I pray, Amen.

Luke 21, Part 2

Scripture: Luke 21:5-24

Observation: The destruction of the temple and of Jerusalem are foretold. Jesus provides a general outline of what is to come, without giving specifics such as dates and times. The disciples begin by speaking of the beauty of the temple. Historians have marveled at its size, its riches and elegance. It must have been a shock to hear Jesus tell them the temple would be so destroyed, "not one stone will be left upon another." (v.6). The disciples ask for signs of the inevitable. Jesus speaks prophetically, pointing to things that would happen during that time (v. 8-19), and things that would also happen farther into the future (v. 20-24). These events would mirror themselves in their time, but also in the times of the Gentiles (v.24). There will be persecution, not only from strangers but also from close family members. Jesus promises to give us words to speak, and "not a hair of our heads will perish." (v.18).

Application: God has given us plenty of information, without telling us everything. We know enough to be assured that God is in control and is bringing these prophesies to fulfillment. Each day we see more and more of His Words come to life in our world, yet we must be careful not to add to what Jesus has told us. We are not even to prepare speeches in our defense; He will give us wisdom at the proper time (v.14,15). Just be ready.

Prayer: Father, the time approaches when Jesus will return for His bride. I want to be ready. Times are tough, and the world is more against us each day. But You are with me, therefore I have nothing to fear. To You be all the glory and praise. It is in Jesus' name I pray, Amen.

Luke 21, Part 1

Scripture: Luke 21:1-4

Observation: Jesus observes as people are giving their tithes and offerings at the temple. He notices and points out a clear disparity. The rich put in their gifts, and a poor widow puts in a couple of small copper coins of little monetary value. Yet Jesus says the widow has given more than anyone else, because while everyone else gave from what they had (their abundance), she gave from what she didn't have (all she had to live on).

Application: What matters to God is not how much we give, but the attitude in which it is given. For the rich, giving was just a matter of reaching into their pockets and throwing in some coins. Yet this widow gave sacrificially; she gave what little she had, trusting God for the rest. That's the key - do I give trusting that God will take care of me, or do I worry about giving too much ang being left with nothing?

Prayer: Father, everything I have is Yours. I can take nothing with me when I die; everything belongs to You. Why should it bother me or worry me to give You back what is Yours? You've never left me nor forsaken me. I can trust You with my entire life. May my giving be from my heart, sacrificially and not superficially. You deserve all, not just my leftovers. In Christ I pray, Amen.

Luke 20, Part 6

Scripture: Luke 20:45-47

Observation: Jesus denounces the scribes. His description of them is not a pretty one: they are prideful hypocrites. Pride is revealed in the way they dress and expect to be greeted, the places they sit when in the synagogue or feasts. Hypocrisy is seen in their treatment of others, especially as pertains to widows, and in their long prayers, so that they appear pious. Jesus is clear: "They will receive the greater condemnation." (v.47)

Application: True devotion is not composed of outside appearances. It's not about the things we do but why and how we do them. If we want to be seen and recognized for our service in church, doing only that which attracts attention and praise for ourselves, then we are being exactly like the scribes in Jesus' day. Our attitude must be one of humble servitude, of submission to our King, and our actions must come from the heart. Our desire should be to glorify God first, and be a blessing to others second.

Prayer: Father, the gifts I have have been given to me by You. Who am I to brag and seek praise for something You have given and can easily take away? These gifts have been given to me for Your glory, not mine. Show me how to use them to advance the kingdom, and not for my personal gain. In Christ Jesus I pray, Amen.

Luke 20, Part 5

Scripture: Luke 20:41-44

Observation: The scribes, priests, Pharisees & Sadducees all tried to stump Jesus with questions. Now it was His turn to stump them. He asks how the Messiah can also be David's son, if David himself called Him Lord? He twice repeats the question, once before and once after quoting Psalm 110:1. Jesus does not provide an answer; neither does anyone else.

Application: Jesus was not denying that the Messiah was a descentant of David. What He was making clear was that the important fact was not that the Christ was a Son of David, but that He was David's Lord. David recognized that the Christ had authority over him. The Son of David shares rule and authority with the Father. He is Creator and Redeemer, and is over all kings on earth. Jesus was pointing to His own authority, and the resurrecion would prove He had power over all.

Prayer: Lord, You alone deserve all the honor, all the glory, all the praise. You have defeated death, and You reign supreme. Your plan is not yet complete; Scripture tells us there is more to come. I trust and believe in You, my King and my Savior. You have prevailed, and You will continue to prevail, because You are Almighty God. It is in Your Holy Name I pray and give You praise, Amen.

Luke 20, Part 4

Scripture: Luke 20:27-40

Observation: It was the Sadducees turn to try and trick Jesus. They did not believe in the resurrection, so they asked what appeared to be a difficult question. If a woman married her husband, and he died childless, all 6 of his brothers also took her as wife but died childless, and she too died childless, in the resurrection, who's wife would she be? Their intention was to show that resurrection teaching was foolish. Jesus told them the resurrected are not like those of this world; their relationships change, as now they are like angels. Since there is no more death, there is no familial line to continue. To prove that resurrection exists, He pointed to the fact that Moses called God the God of Abraham, Isaac and Jacob. He is not the God of the dead but of the living. After this they could question Him no more.

Application: It's common to wonder what life in heaven will be like. We wish Scripture spoke more on the subject. But the truth is, all we need to know right now is that this life is not all there is, that death is not the end but the beginning, and we will be held accountable to God for how we live our life right now. Don't be concerned about the life to come. Be alert and focus on life here and now.

Prayer: Father, You have given us a hope, a promise of eternal life in heaven. I look forward to it, but many others don't or don't understand it. Rather than being concerned with what's to come, help me to be concerned with the life I live now. May it be for Your Glory. In Christ Jesus, Amen.

Luke 20, Part 3

Scripture: Luke 20:20-26

Observation: The chief priests decided there must be another way to catch Jesus, so they sent spies to question and try to trick Him into saying something that would anger the crowds. The question they asked was political: "Is it lawful for us to pay taxes to the emperor, or not?" In essence they were asking Jesus if He was faithful to Rome or Israel. If Rome, the Jews would turn on Him. If Israel, they'd turn Him over to the authorities. Jesus asks them to show Him a denarius (a coin equal to one day's pay). He asks who's face and inscription is on the coin; it is Caesar's. "Then give to Caesar what is Caesar's, and to God what is God's." His answer is such that He avoids the trap and the spies are left speechless.

Application: Jesus was not a political revolutionary. He came to do the work of His Father. Yet He recognized the right of the governments to exist and be supported by the people. We are to give to the government that which they have the right to receive, just as we give God what rightly belongs to Him.

Prayer: Father, I pray right now for our government officials, the men and women You have placed in authority. They have a huge responsibility, not only to the people of this country but also to You. I pray You would give them wisdom and understanding, that they may do their work honorably, and that they would see the needs of the people and work towards Biblical solutions. In Jesus' name I pray, Amen.

Luke 20, Part 2

Scripture: Luke 20:9-19

Observation: The Parable of the Wicked Tenants. Jesus tells the scribes and Pharisees the parable of a vineyard owner (God) who leases his vineyard to tenants (the nation of Israel). Servants (prophets) are sent to see if the vineyard bears fruit, but these servants are beaten and sent away. So the vineyard owner sends his son (Jesus), but the evil tenants plot and kill him. The only course of action is for the vineyard owner to destroy the tenants and give the vineyard to others (Gentiles). The crowd, understanding Jesus' words, deny the possibility of this and shout, "Heaven forbid!" (v.16). But Jesus quotes Psalm 118:22 - "The stone that the builders rejected has become the cornerstone" - and tells them the cornerstone will crush them all. The chief priests and scribes realize Jesus is speaking out against them. They want to arrest Him, but fear the people.

Application: Rejection of Jesus is futile. He is the Rock of Salvation, raised from the dead, and anyone who stands against Him will fall. Those who are on His side will receive as their prize eternal life with the Father. Seems like a simple choice, doesn't it? Yet many still choose to turn their backs on Him, as the religious leaders did.

Prayer: Father, You give us a simple choice: life forever with You or eternal suffering away from You. The message is clear, yet many choose to ignore it. Others, though, have not yet heard. Show me the people who need to hear this truth from Your Word, and help me so that I may share it. It's the difference between eternal joy and eternal pain. In Christ Jesus' name I pray, Amen.

Luke 20, Part 1

Scripture: Luke 20:1-8

Observation: The chief priests and scribes were getting fed up with Jesus. They felt they had authority because they were the religious leaders, so they asked Jesus where He got His authority, trying to point out He had none. Instead Jesus turned the tables on them, asking whether John baptized with authority from heaven or human beings. They couldn't answer; if they said heaven they'd come across as hypocrites for not believing. If they said human, the crowds would riot because they knew John was sent from God. So they simply said, "We don't know." Therefore Jesus denied them an answer to their question.

Application: The chief priests acted like many politicians today: not wanting to take sides, they simply sat on the fence about John's authority. But if we are to stand for Jesus, then we have to stand. We can't sit around, and we can't give generic answers. Either He's God, or He's not. If we believe it, we must confess it, without fear.

Prayer: Father, in this time of "political correctness", no one wants to hear my Christian or Biblical point of view. People are offended by anyone who stands up for Jesus. I can't be afraid. I must stand strong. But I can't stand alone. Help me to have the words to defend You, Lord. Keep me in Your Word, and show me how to answer those who oppose You. In Christ Jesus I pray, Amen.

Luke 19, Part 4

Scripture: Luke 19:45-48

Observation: Jesus shows His authority to the religious leaders by cleansing the temple. He drives out those who were selling there, telling them the temple is to be a house of prayer (Isaiah 56:7), not the den of thieves they've turned it into (Jeremiah 7:11). What was being sold were items used for sacrifice that were of inferior quality, and the money changers also exchanged Greek and Roman coins for half-shekel temple tax, adding on surcharges. Then Jesus goes on to teach daily in the temple. The religious leaers want Him dead, but they can't find a way to do it. The crowds are spellbound by His teachings.

Application: Jesus was not afraid to show His authority because He knew the authority belonged to Him. He declared Himself King and went in the temple as such. I declare myself a Christian; do my actions show it? Can I be looked at and declared a follower of Jesus by my words and actions, or would people be surprised to hear it?

Prayer: Holy Father, I want to stand out as one of Your children, as a follower and disciple of Jesus, as one who has the Holy Spirit living in me and guiding my life. I never want to be ashamed of who I am in You. You have given me reason to live, to love, and I want to share that joyful hope with others. May everyone around me see You when they look at me. In Jesus' name I pray, Amen.

Luke 19, Part 3

Scripture: Luke 19:28-44

Observation: Much has happened on Jesus' journey, but now He enters into Jerusalem. Jesus instructs two disciples to go ahead and bring a colt, never ridden, that they will find in a specfic place (see Zechariah 9:9). They use their cloaks as a saddle for Jesus, and help Him up on the animal. Cloaks are spread on the road in a sort of "red carpet" fashion. The crowd is shouting the words of Psalm 118:26, a Messianic psalm, which irritates the Pharisees, and they tell Jesus to quiet the crowd. Jesus tells them it would be futile, for if they were silenced the stones would cry out (v.40). Jesus knows as He enters Jerusalem that He will be rejected, and therefore He weeps. He knows that their rejection of Him will be their downfall; judgment will come upon them.

Application: Today, as in Jesus's day, there are those that closely follow Jesus, those who openly reject Him and His followers, and those who are on the fence, who don't outright reject Him but don't obey Him either. Where do I stand? I never want to doubt my place - it is with Jesus, by His side, whether that place is popular or not.

Prayer: Father, You better than anyone see what this world has become and continues to become. Christians are seen as "out of touch" and "intolerant" because we want to be followers of our King and Savior. We're ridiculed and ostracized, just as Jesus and His early disciples were. Despite this, I want to be on Your side. No matter what the world says, I only want to do that which pleases You. Otherwise, my life isn't worth living. Thank You for the life You've given me. In Christ Jesus I pray, Amen.

Luke 19, Part 2

Scripture: Luke 19:11-27

Observation: The Parable of the Ten Pounds. Jesus is teaching His disciples a lesson on stewardship, and what they must do after His departure, until His return. In the parable a man leaves to seek his kingdom. He leaves three slaves with money to do business with while he's gone. Upon his return, the first 2 slaves have used the money to make more money, but the third hid his portion for fear of his master. Enraged, the master takes away the money the third slave has and gives it to the first, the one who made him the most money, because he proved to be responsible with the portion he'd received. There were others, too, those citizens who didn't want the nobleman to rule over them. Those, Jesus said, would be slaughtered in His presence (v.27).

Application: When we have true faith, it is revealed in our faithfulness first. If we don't truly believe in what Jesus has done, we'll grumble and call Him a taskmaster, as the third slave did. But if we believe, we will use what the Lord has blessed us with to serve others. This will prepare us for more service. Commendation and more service follow faithfulness - am I ready to receive?

Prayer: Dear Heavenly Father, Great is Your faithfulness, Oh God! You are faithful to forgive, faithful to provide, faithful to hear our prayers and answer them. I want to be faithful too. Use me for Your kingdom, Lord. You have given me gifts and talents; show me how to use them for Your glory. May I remain faithful all my days. In Christ Jesus I pray, Amen.

Luke 19, Part 1

Scripture: Luke 19:1-10

Observation: The story of Zacchaeus. Jesus comes into Jericho, where a rich man named Zacchaeus is anxious to see Him. Zaccheaus is chief tax collector, hated among his people because he's an extortionist. He desperately wants to see Jesus but can't see over the crowd, because he's short. So he climbs a sycamore tree that's on the path Jesus is taking. Jesus calls out to Zaccheaus as He walks by (He knows Zacchaeus's name!) and tells Zacchaeus he must stay with him. The crowd grumbles because Jesus chooses to stay with a sinner, but Zacchaeus is thrilled. Such is his joy that he tells Jesus he will give half his possessions to the poor and make restitution to those he's wronged, giving back four times what he's cheated. Jesus proclaims that salvation has come to Zacchaeus's house, a son of Abraham. Jesus came to seek the lost.

Application: Here we have a rich man who got through the eye of the needle! But he didn't do it on his own. Jesus transformed him from the inside out. Jesus loved Zacchaeus when the whole world hated him. Because of this, Zacchaeus experienced salvation through faith. Therefore, I cannot judge anyone whether they can be saved or not. Jesus knows our hearts; I don't. I need to love the way Jesus loved, and let that love do the transforming.

Prayer: Father, it's in my nature to judge whether someone will accept You and let You change their lives. How wrong that attitude in me! Forgive me for trying to decide who is worthy of hearing the Gospel. Your truths are available to everyone, and everyone must be given the opportunity to hear. Thank You for giving me the opportunity to hear and obey. In Jesus' holy name I pray, Amen.

Luke 18, Part 6

Scripture: Luke 18:35-43

Observation: A blind beggar hears a commotion and asks what's going on. He's told Jesus of Nazareth is passing, and the blind man begins calling out to Him, "Jesus, Son of David, have mercy on me!" Even as the crowd orders him to be quiet, he screams out even louder. Jesus has him brought over and asks what he wants, to which the man replies that he wants his sight. Jesus tells him his faith hs saved him, and he regains his sight, following Jesus and praising God.

Application: How different from the rich man who had everything but was spiritually blind (Luke 16:19-31)! This beggar did not have to see Jesus to recognize who He was. We also can see Jesus work in our lives without having to physically see Him. What healed this man was his faith (v.42); he believed without seeing. That is the faith we are called to have (Hebrews 11:1).

Prayer: Father, I know that faith is a fruit of the Holy Spirit which He imparts in us when we receive His baptism. It's what helps me to believe even when I don't see. But keeping in Your Word also strengthens my faith; it reminds me of all You've done and all You promise to do. May my faith grow each day as I seek to know You more. In Christ Jesus, Amen.

Luke 18, Part 5

Scripture: Luke 18:31-34

Observation: Jesus pulls aside His apostles and tells them the time has come for the words of the prophets to be accomplished. Jesus would be handed over to the Gentiles, mocked, insulted, flogged, and ultimately killed, but on the third day He would rise again. Yet the disciples didn't understand what He was saying to them.

Application: God has blessed us with His complete Word, the Bible. Yet there are things we don't know or understand. Should that hinder our faith? No! The apostles heard teachings directly from Jesus' lips that they didn't understand until the time was right. There are passages in Scripture that refer to the future, which we know nothing about. When the time is right, these will be revealed. In the meantime, we need to focus on what we do know - Jesus died for our sins, salvation depends on believing and accepting this fact, and He is coming back. Let's be ready.

Prayer: Father, for so many years I was plagued with the thoughts of when the prophesies of the Bible would be fulfilled, when Jesus was returning, what every little occurance meant. Now I understand that I don't understand because I don't need to understand. You've made Your promises; that's enough for me. I trust You and Your timing. In Christ Jesus I pray, Amen.

Luke 18, Part 4

Scripture: Luke 18:18-30

Observation: A rich man asks Jesus what he needs to do to have eternal life. He has kept the law since he was young, but Jesus tells him there's one thing missing: he must sell all his possessions and give them to the poor. At this the man saddens, because he is not willing to give up his money and possessions. Jesus tells His disciples that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom. This concerns the listeners, who believe riches to be blessings from God. "Then who can be saved?", they ask. Jesus reminds them that God can do the impossible. Peter tells Jesus that he and the disciples have left home to follow Him. Jesus reassures them that God is blessing and will continue to bless their decision.

Application: God will often challenge us by asking us to do what is difficult to do or understand. He will ask us to step out of our comfort zone and trust Him with our lives. It's scary to give up control unless we fully trust God and His will for our lives. We have to believe that what is impossible in our strength is possible in His.

Prayer: Father, You've asked things from me that didn't seem right at the time, yet You've shown me time and time again that You're in control and are taking care of me as a Father cares for his child. Use me as You will Lord; take away any fear that I may feel. I trust in Your plans and Your judgment. I know You have my best interests at heart and will see me through whatever challenge or trial You would have me face. In Christ Jesus, Amen.

Luke 18, Part 3

Scripture: Luke 18:15-17

Observation: The disciples become upset when families bring their infants and children so that Jesus will lay His hands on them. Jesus tells them not to stop, but instead that the kingdom of God must be received like a little child if we are to enter it.

Application: There is a two part lesson in these short verses. Firstly, children are welcome in God's kingdom. In Jesus' time, children were seen and not heard, and to bring them to Jesus was considered wasting His time. But Jesus doesn't look at us the way we look at each other. Jesus has time for the children, as He showed, and He cares about them too. The second lesson is about trust. Just as children trust their parents completely, so we should trust our Heavnly Father. We will not be accepted into the kingdom of heaven if we do not fully trust our Father as little children.

Prayer: You are my Father, and I am Your child. I believe You love me as a father loves his daughter, moreso, beause You sent Your Son Jesus to die for me. Yet at times I behave more like a rebellious teenager than an obedient child. That's when You come in with correction. May I always accept Your correction in faith, knowing Your love for me abounds. In Christ Jesus I pray, Amen.